Anton Parks / Ancient History
The purpose of the author's work is to bring to our attention the significance of linguistic codes in the pre - Sumerian language - codes found in all languages - which he reveals to us after his extensive research.
But the style in which Anton Parks reveals his story of saurians or reptiles has rarely been seen or read: an essay that reads like a novel while teaching us of a system of interdimensional life that resembles ours, with personages who experience the same emotions as we do. / Nenki, Editor
The purpose of the author's work is to bring to our attention the significance of linguistic codes in the pre - Sumerian language - codes found in all languages - which he reveals to us after his extensive research.
But the style in which Anton Parks reveals his story of saurians or reptiles has rarely been seen or read: an essay that reads like a novel while teaching us of a system of interdimensional life that resembles ours, with personages who experience the same emotions as we do. / Nenki, Editor
Previous Page / Anton Parks / http://ancientmistery.weebly.com/anton-parks--eden.html
Interview / First interview with Anton Parks for the website Karmapolis.be (2005 ...www.antonparks.com/AntonParks_First_interview.pdf
Interview / First interview with Anton Parks for the website Karmapolis.be (2005 ...www.antonparks.com/AntonParks_First_interview.pdf
Ancient History
Annals of the Gina'abul
Anton Parks' Le Secret des Etoiles Sombres (Volume One of the series) might be a novel, constructed to illustrate via a gripping narrative the author's insights into a human prehistoric background - rather a prehuman historic background - gained through his deep linguistic analysis of ancient Mesopotamian languages: Sumerian, Akkadian, Babylonian.
However, Parks himself does not believe his books to be works of fiction. Rather, they are a transcription of experiences he had - through an imposed virtual reality projection, or a parapsychological mind meld, or some other process for which we cannot even propose a name - that intruded upon and overwhelmed his daily life for many years.
Comparison with the Work of Other Researchers
Parks has examined the translations of Samuel Kramer, Jean Bottéro, Marie-Joseph Seux, Thorkild Jacobsen, René Labat, and André Caquot. While they differ from one another, their core information is the same, and Parks and his associates couldn't help noticing a surprising similarity between his flashes and the basic story written down on the ancient clay tablets - certainly more than 5000 to 6000 years old!
It was all Parks could do to refrain from plunging too deeply into these translations, so as to continue to preserve intact the history as he had received it, which contained numerous elements that were totally absent from the tablets.
He found striking similarities on concepts having to do with cloning, well detailed on the tablets, which have also been discussed by modern authors Zecharia Sitchin, R. Boulay, and David Icke.
Most important was information relating to the central personage known in Parks' first volume as Sa'am, who took other names while on the Earth - though no more was spoken of this in the interview.
Many of the personages introduced in Le Secret came to Earth and persisted into the Sumerian, Egyptian, and "Biblical" epochs under various names.
All of these are discussed in Ádam Genisiš.
On Nibiru and Gold
Parks writes (Le Secret, Note 4):
We will see that the first humans on the African continent were procured over a period of several millennia for the purpose of mining gold for the "Celestial Bestiary."
In the course of your reading, you will learn why gold was so important for the Gina'abul. You will see that my ideas are totally original and absolutely to be distinguished from those put forward by independent researchers who claim to have read on the clay tablets (I must ask where???) that the Sumerian "gods" inhabited a planet named Nibiru (or Neberu) and that the gold served them as an active component in the fashioning of its atmosphere which no longer retained sunlight (sic!).
I don't know where this information came from, but quite clearly not a single clay tablet claims that Nibiru (or Neberu) is the original planet of the Sumerian "gods" called Anunna [see Races]; on the contrary, the only celestial habitation that is mentioned, quite rightly, is Dukù of which we will speak again and again.
Note also that Dukù is actually the name of a planet, but also became the name of an orbiting habitat that the Celestial Bestiary, once confined to the Earth, constructed in order to survive. The Sumerians used this same name to designate chapels in the ancient cities of Eridu and Nippur. These cult places symbolized the terrestrial manifestation of the "primordial hills" of the "gods."
In the second work of this series, we will equally evoke the Dukug of which the sense is strictly the same and which was the name of the mountain where the Celestial Bestiary established itself at the edge of the Mesopotamian plain.
Languages
Unity
The language in which Parks received his information was completely unlike French, yet he knew it as though it were his native tongue.
For some years he had believed the language to be Hebrew, but was disabused of this idea through the use of a Hebrew syllabary (a set of signs or symbols representing the sounds that make up the words. Since these constituent sounds have their own meanings, one can use this tool to decompose and understand the complex meanings of complete words).
It is this focus on the phonetic values of the syllables that distinguishes Parks' linguistic methodology. These exhibit a common base among numerous ancient languages.
Parks learned that the codification of languages was associated with the existence of castes in the society he had experienced in his visions: that of the Gina'abul (Sumerian word for lizards). By the end of the 1990s Parks understood that the phonetic values of the Gina'abul were to be found in both the Sumerian and Akkadian syllabaries.
The Sumerian language, he points out, embraces a system that was totally formed from its first appearance and which has undergone only rare developments over time. Sumerian belongs to no known linguistic group, while Akkadian - a language spoken in the north of Mesopotamia and structured from the Sumerian syllabary - is the ancestor of Assyrian and Babylonian, themselves belonging to semitic groups such as Hebrew and Arabic.
In fact, Parks found that there actually is a single Sumero-Assyro-Babylonian syllabary on which are based the principal words of numerous ancient languages: Arabic, Chinese, Dogon, Egyptian, Ancient Greek, Hebrew, Hindi, Hopi, Japanese, Latin, the Germanic languages and many others.
These syllabaries could be used to decompose certain biblical terms and to understand their deep meanings.
Decomposing a word required knowledge of the context that had led to the original assembling of its terms. For example, he explains, the Sumerian Gina'abul can be decomposed as GINA-AB-UL ("veritable ancestor(s) of the splendor"). When one understands the excessive vanity of the beings Parks experienced, one is not surprised by this appellation.
Take the name Adam, which we are supposed to believe comes from the Hebrew in relation to the terms adama (clod of earth?) or adôm (red). Parks is unaware that any author has considered the Sumerian Á-DAM, which means "beasts, animals, flocks" or "levy (?), establishment, installation or colonization," all subsumed under "inflict!"
If Á-DAM were to designate persons, they would be "beasts, animals, levied, established, installed," or even "colonized, inflicted."
The idea of an enslaved being, totally submissive to "gods," is reinforced in the equivalent of the term Á-DAM in Akkadian, which is Nammaššû, translated phonetically in Sumerian as nam-maš-šû, "the demi-portion to charge."
What could be more precise?
Parks applies this method to determine and verify in detail virtually every translatable term in connection with the history he relates. In Le Secret, the number of words that he did not decompose with the aid of the Sumero-Akkadian syllabary could be counted on the fingers of one hand. He believes he is the first to use this decomposition method.
The syllables of Sumerian and Akkadian words allow Parks to decompose the principal words of other ancestral languages: Chinese, Hebrew, ancient Greek, Latin, Germanic and Amerindian languages, etc. That leads to a unified understanding of all languages, but discussion of this will have to await the later volumes in the series.
Parks does provide in the current volume the accents and numeric labeling of syllables that are part of his system.
Origins and Sequences
The Emeša language (the "matrix language" or "heart of the language") is the original language of the Gina'abul females, who Parks thinks - though he did not see this directly - developed slightly earlier than the male Gina'abul.
From this mother language the females (Amašutum) created the Emenita (male) language for the use of the males and for communication between the males and the females.
Meanwhile, the original (Emešà) language was then abandoned as long as peace prevailed.
Anton Parks' Le Secret des Etoiles Sombres (Volume One of the series) might be a novel, constructed to illustrate via a gripping narrative the author's insights into a human prehistoric background - rather a prehuman historic background - gained through his deep linguistic analysis of ancient Mesopotamian languages: Sumerian, Akkadian, Babylonian.
However, Parks himself does not believe his books to be works of fiction. Rather, they are a transcription of experiences he had - through an imposed virtual reality projection, or a parapsychological mind meld, or some other process for which we cannot even propose a name - that intruded upon and overwhelmed his daily life for many years.
Comparison with the Work of Other Researchers
Parks has examined the translations of Samuel Kramer, Jean Bottéro, Marie-Joseph Seux, Thorkild Jacobsen, René Labat, and André Caquot. While they differ from one another, their core information is the same, and Parks and his associates couldn't help noticing a surprising similarity between his flashes and the basic story written down on the ancient clay tablets - certainly more than 5000 to 6000 years old!
It was all Parks could do to refrain from plunging too deeply into these translations, so as to continue to preserve intact the history as he had received it, which contained numerous elements that were totally absent from the tablets.
He found striking similarities on concepts having to do with cloning, well detailed on the tablets, which have also been discussed by modern authors Zecharia Sitchin, R. Boulay, and David Icke.
Most important was information relating to the central personage known in Parks' first volume as Sa'am, who took other names while on the Earth - though no more was spoken of this in the interview.
Many of the personages introduced in Le Secret came to Earth and persisted into the Sumerian, Egyptian, and "Biblical" epochs under various names.
All of these are discussed in Ádam Genisiš.
On Nibiru and Gold
Parks writes (Le Secret, Note 4):
We will see that the first humans on the African continent were procured over a period of several millennia for the purpose of mining gold for the "Celestial Bestiary."
In the course of your reading, you will learn why gold was so important for the Gina'abul. You will see that my ideas are totally original and absolutely to be distinguished from those put forward by independent researchers who claim to have read on the clay tablets (I must ask where???) that the Sumerian "gods" inhabited a planet named Nibiru (or Neberu) and that the gold served them as an active component in the fashioning of its atmosphere which no longer retained sunlight (sic!).
I don't know where this information came from, but quite clearly not a single clay tablet claims that Nibiru (or Neberu) is the original planet of the Sumerian "gods" called Anunna [see Races]; on the contrary, the only celestial habitation that is mentioned, quite rightly, is Dukù of which we will speak again and again.
Note also that Dukù is actually the name of a planet, but also became the name of an orbiting habitat that the Celestial Bestiary, once confined to the Earth, constructed in order to survive. The Sumerians used this same name to designate chapels in the ancient cities of Eridu and Nippur. These cult places symbolized the terrestrial manifestation of the "primordial hills" of the "gods."
In the second work of this series, we will equally evoke the Dukug of which the sense is strictly the same and which was the name of the mountain where the Celestial Bestiary established itself at the edge of the Mesopotamian plain.
Languages
Unity
The language in which Parks received his information was completely unlike French, yet he knew it as though it were his native tongue.
For some years he had believed the language to be Hebrew, but was disabused of this idea through the use of a Hebrew syllabary (a set of signs or symbols representing the sounds that make up the words. Since these constituent sounds have their own meanings, one can use this tool to decompose and understand the complex meanings of complete words).
It is this focus on the phonetic values of the syllables that distinguishes Parks' linguistic methodology. These exhibit a common base among numerous ancient languages.
Parks learned that the codification of languages was associated with the existence of castes in the society he had experienced in his visions: that of the Gina'abul (Sumerian word for lizards). By the end of the 1990s Parks understood that the phonetic values of the Gina'abul were to be found in both the Sumerian and Akkadian syllabaries.
The Sumerian language, he points out, embraces a system that was totally formed from its first appearance and which has undergone only rare developments over time. Sumerian belongs to no known linguistic group, while Akkadian - a language spoken in the north of Mesopotamia and structured from the Sumerian syllabary - is the ancestor of Assyrian and Babylonian, themselves belonging to semitic groups such as Hebrew and Arabic.
In fact, Parks found that there actually is a single Sumero-Assyro-Babylonian syllabary on which are based the principal words of numerous ancient languages: Arabic, Chinese, Dogon, Egyptian, Ancient Greek, Hebrew, Hindi, Hopi, Japanese, Latin, the Germanic languages and many others.
These syllabaries could be used to decompose certain biblical terms and to understand their deep meanings.
Decomposing a word required knowledge of the context that had led to the original assembling of its terms. For example, he explains, the Sumerian Gina'abul can be decomposed as GINA-AB-UL ("veritable ancestor(s) of the splendor"). When one understands the excessive vanity of the beings Parks experienced, one is not surprised by this appellation.
Take the name Adam, which we are supposed to believe comes from the Hebrew in relation to the terms adama (clod of earth?) or adôm (red). Parks is unaware that any author has considered the Sumerian Á-DAM, which means "beasts, animals, flocks" or "levy (?), establishment, installation or colonization," all subsumed under "inflict!"
If Á-DAM were to designate persons, they would be "beasts, animals, levied, established, installed," or even "colonized, inflicted."
The idea of an enslaved being, totally submissive to "gods," is reinforced in the equivalent of the term Á-DAM in Akkadian, which is Nammaššû, translated phonetically in Sumerian as nam-maš-šû, "the demi-portion to charge."
What could be more precise?
Parks applies this method to determine and verify in detail virtually every translatable term in connection with the history he relates. In Le Secret, the number of words that he did not decompose with the aid of the Sumero-Akkadian syllabary could be counted on the fingers of one hand. He believes he is the first to use this decomposition method.
The syllables of Sumerian and Akkadian words allow Parks to decompose the principal words of other ancestral languages: Chinese, Hebrew, ancient Greek, Latin, Germanic and Amerindian languages, etc. That leads to a unified understanding of all languages, but discussion of this will have to await the later volumes in the series.
Parks does provide in the current volume the accents and numeric labeling of syllables that are part of his system.
Origins and Sequences
The Emeša language (the "matrix language" or "heart of the language") is the original language of the Gina'abul females, who Parks thinks - though he did not see this directly - developed slightly earlier than the male Gina'abul.
From this mother language the females (Amašutum) created the Emenita (male) language for the use of the males and for communication between the males and the females.
Meanwhile, the original (Emešà) language was then abandoned as long as peace prevailed.
Later, during the Great War, the females were captured and oppressed by the male Gina'abul, the famous Ušumgal and Mušgir (see Races), who had discovered the secret of their feminine sexual power.
A group of these males wished to imprison the females and make them submit to abominations so as to seize that power for themselves.
The females, confined by the males, developed Hermetic rites and other secrets in order to protect themselves.
As writing became too dangerous, and as many females were unable to use telepathy, a talent enjoyed by all of the males, and needing to be able to communicate among themselves with full confidence, they reactivated and brought up to date the Emešà, with its supplementary linguistic particles, and used it again for secret communication between themselves.
Karma One: In your first work, Le Secret des Etoiles Sombres, you presented a codification of Earth's ancient languages through the use of the syllabary of the Sumerian-Akkadian spoken by the ancient "gods". Your demonstrations were striking. In Ádam Genisiš you continued with your reasoning and explained to us that this codification had the objective of destabilizing the world of the "gods" and not that of the humans as the Bible indicates.
Anton Parks:
The Sumerian and Akkadian languages are the basis of all the idioms and terrestrial languages; I think that the multitude of examples that I have been able to place in my two first works [see Decoder] demonstrates this very well. In a manner of speaking, all the commonly-used terms of the ancient languages have been codified thanks to the Sumerian or the Sumero-Akkadian.
The reason for this codification is the war that separates the world of the "gods" from the one found on the clay tablets composing the Mesopotamian mythology. Even before the last wave of the "gods" arrived, there already existed two distinct languages: Emešà ("matrix language") of the females, encompassing all the particles that can be found in Sumerian and Akkadian; and Emenita ("male language"), used by the males.
For reasons tied to an ancient conflict between the male and female Gina'abul (the lizard "deities"), the priestesses already were using a sort of coded language for secret communications between themselves. This same linguistic agency is found on Earth as the Emešà (matrix language) and Emesal ("refined language") spoken by the "goddesses" and the earthly priestesses in the more recent epoch, while male humans used Emegir ("princely language"), also known as Emean ("heavenly language")... that is to say, Sumerian, which is derived from its ancestor Emenita.
Despite many attempts to reconcile Sumerian with other languages, Sumerian remains completely apart, belonging to no known linguistic family. Only Akkadian seems to belong to the Semitic languages. Nevertheless, the affinity of Akkadian with Sumerian is seen in the use of the verbal form at the end of each sentence, a particularity not found in any language said to be Semitic.
Certain linguists have said that it appears to be a Sumerian influence and that the Akkadians had adapted their writing to the Sumerians. I don't agree with this opinion, because the Akkadian writing sprang up at the birth of the Sumerian cuneiform (approximately 2500 B.C.) and the Semitic carriers of the Akkadian were present at least around 2600 B.C. Recent research distinctly demonstrates this... Moreover, Akkadian appeared fully-formed from its debut, "as though descended from heaven", which makes this language the most ancient of the Semitic branch...
As far as concerns the cuneiform writing that is today the most visible evidence of a complex and structured ancient Near-East history, I remind readers that this appears to be a purely terrestrial form of writing, invented by humans and not by the "gods". I would add that the epic accounts found on the Mesopotamian tablets retrace in part historic events that, very often, were not contemporaneous with their (human) drafters.
Looking again at the dialect of the Assyrians and Babylonians, it is very clear to me that Akkadian is derived from the "matrix language" possessed by the "Digir" priestesses ("divinities") of the Mesopotamian pantheon.
The males (the Anunna) were in conflict with them. Moreover, as I demonstrate in my first two books, Sa'am-Enki was more on the side of the Nindigir or Amašutum females than on the side of his creator An and An's right arm Enlil.
It is actually Enki who mixed the language of Man according to the writings on the tablets; it is he who codified [encoded?] the languages as a means to break Enlil's domination over the human beings who originally all spoke but one language:
"Formerly, there was a time when the countries of Šubur, of Hamazi, of Kalam (Sumer) where are spoken so many languages, the country and principality of the divine laws, Uri, the country provided with everything necessary, the country of Martu that rested in security, the entire universe and all the peoples together, rendered homage to Enlil with one single language. However, the Father-Lord, the Father-Prince, the Father-King Enki, [...] the Father-Lord was angry....
"[...] Enki, the Lord of Abundance, whose commandments are certain, the Lord of Wisdom who scrutinizes the Earth, the chief of the gods, the Lord of Eridu, gifted with Wisdom, changed the words of their mouth, put discord there, in the language of Man, which had once been unique"
Enmerkar and the Lord of Aratta
Extract from a tablet in the Ashmolean Museum of Oxford
I explain in the first book that the codification secretly organized by Enki and his people, the Nungal, that is to say the "watchers" or B'nai Elohim (sons of the Elohim), made use of the totality of the original dialect (Emešà, the "matrix language") of the priestesses.
The creation of new dialects from the full Sumero-Akkadian syllabary was made possible not only through the repeated use of particles said to be Akkadian - originally unknown to the male "gods" - but equally through the inventive criss-crossed and tangled employment of the three principal elements that form a sentence: the subject of the action, the object, and the verbal form.
As will be indicated in the third volume of this series, the appearance of the Akkadian language is one of the last maneuvers of the rebel clan to counteract the domination of the Ušumgal-Anunna (Yahvé) over Mesopotamia, which is where the monarchy of the "gods" was principally implanted.
Enki is sometimes named MUŠDA in Sumerian. This epithet defines him as being the "grand architect" or even the "mason" of the world, but the decomposition of this term into MUŠ-DA gives us "powerful reptile". This crafty reptile, responsible for the cloning of humanity and the codification of the languages of Earth, is no other than the biblical serpent, he who foiled the plan of Yahvé in Eden, at a time when under the orders of this same Yahvé.
Enki, "the reptile", recalls in every way the Sumerian term EME-ŠID ("lizard"), whose strict definition EME (language, word, tongue) + SID (to memorize, recite in a loud voice, enumerate) renders for us "he who enumerates the language(s)" or "he who recites the word"!!!
As I demonstrate in my two first works, the Old Testament is a mediocre counterfeit that outrageously uses the much more ancient Mesopotamian and Egyptian traditions...
I know that readers and independent researchers will claim that the different possibilities offered by the game of Sumero-Akkadian homophony explains why it will always be possible to decode in foreign terms... Clearly they are perfectly correct to think this and this is why the code was difficult to break in the past, even by the Gina'abul who spoke Emenita or Emegir (Sumerian) to perfection...
Likewise, since vowels differ according to the regions of the globe and particularly in the Orient, some will not understand the phonetic choices that I make to decode various terms. I wish to make clear that every phonetic possibility is possible, even at times substituting vowels that we know to be nonexistent in certain languages.
Take for example the Egyptian name of Isis, which is Aset or Iset, according to interpretations. We obtain: A-SÉ-ET "source of the foreknowledge of life" or I-SÉ-ET "lamentations of the foreknowledge of life". These two constructions convey a perfect definition of the person of Isis as source, that is to say "mother or mourner (of Osiris) responsible for the foreknowledge of life (Horus)".
Gerry Zeitlin and I have realized a schema from the understanding that I have been able to pull from this history of the matrix language. Gerry's work is remarkable in the degree to which it permits me to materialize and authenticate concepts and data that would have been difficult for me to present or circulate on my own. Our collaboration is very important. Gerry has created several diagrams for Ádam Genisiš that also appear on his site in which he analyzes my work meticulously.
The use of Emešà was forbidden to males and more particularly to the subgroup named Anunna (see Races).
For their part, the males communicated in Emenita (litt: "male language"), known to us as Sumerian. The Gina'abul priestesses also used Emenita, which they themselves had constructed, for communicating with the males.
The various Gina'abul idioms, such as those of the Abgal and the Sukkal, and the Emesal that was "implanted" during the Paleo-Babylonian epoch, were composed from the much richer mother syllabary. This is also true of Akkadian (Assyro-Babylonian), which did not evolve from Sumerian at all, as believed by Oriental language experts.
It's easy to understand their misconception, as they have only inscriptions on tablets to work with, and human writing did evolve, varyingly within the different Mesopotamian regions, beginning with the primitive Sumerian pictograms of 3500-4000 BCE, whose purpose was to tally the riches of the "gods," and leading to the Assyrian cuneiform.
But the spoken languages were introduced, modified, replaced from time to time, and did not evolve.
CodeParks insists that the peoples of this planet from the dawn of humanity have expressed themselves via idiomatic structures all taken from the Emešà, including Emenita, which we know as Sumerian. (Parks sometimes uses the term Gina'abul-Sumerian as a reference to Emešà.)
Meanwhile, the Gina'abul held their code closely.
The original Gina'abul that arrived and spread out over this planet were in profound discord among themselves. The numerous idioms that were dispersed resulted from this "intestinal bad blood" that continued for millennia. The Gina'abul required veritable dictionaries for each human ethnic group in order to play at communicating with them.
The most irksome task for the faction to which Sa'am belonged - the rebels made up of the Amašutum, the Nungal, and the Abgal - was having to systematically recreate new terms to replace any that had been discovered by their consanguine enemies. The task was anything but simple, and the idioms were difficult to translate, sometimes creating extended dialects, but that permitted them to disorient for many millennia the Anunna subgroup (see Races), which was the majority on the planet.
The Sumerian immigrants (this will be explained in the second and third books) named the Gina'abul Emenita language Emegir ("princely language") and sometimes Emean ("heavenly language" or "language of heaven"). This language, basically formed from invariant nominal and verbal roots, on which were added different suffixes and prefixes, produced a sophisticated grammatical articulation, finally resulting in a highly refined dialect.
The Akkadian language (and its syllabary) appeared totally formed from one day to the next, apparently subsequently to the Sumerian. How this came about will be explained in Volume 3: The Awakening of the Phoenix.
For their part, the Gina'abul idioms were voluntarily elaborated in a distinctly archaic fashion, producing an aspect of slang when compared with the basic language.
So there is a code that is always present in the ancient languages of Earth. Some consonants may have changed over time, but this is infrequent.
In connection with this code, note that the grammatical conventions of the Gina'abul-Sumerian language differ from those of the codifications. In the language, verbal chains are placed at the end of sentences. This is rarely the case in the codifications, where the verb can even at times be found at the beginning of an Emenita term. This discrepancy was premeditated as a means of obscuring the decoding. Remember that the males did not have access to the Emešà terms of which the code consisted.
The purpose of all this was to provide a means of communicating clandestinely and succinctly with humans. Succinctness was achieved by using simple grammatical rules in the encoding, and by using systematically invariable terms, with suffixes and prefixes generally suppressed.
Decoding
Parks is adept in the use of the Gina'abul code, and exploits it frequently and highly convincingly to plumb the inner meanings and also the historic references embedded in the words of many languages. For these web notes I have created a Decoder to centralize this aspect of Parks' work. The Decoder is really the heart of the Notes. Readers may benefit from studying it, as it is constructed not only for reference but also to fulfill a teaching function. Some of Parks' most important discoveries can be found there.
Most of the translations or decodings discussed by Parks are of individual terms or words, in which the rules of translation are simpler than for complete sentences in the Emesa and Emenita languages. Even a novice can easily follow these translations of two-, three-, or even four-syllable words.
In the Gina'abul language the context of situations is important, as only the specific circumstance results in a term being constructed in such or such a manner. The rebel Gina'abul knew the context of the words and the keys of the different particles that they used to create the terms one finds today in Sumerian.
The translation of certain words is hindered when they are taken out of their context, especially considering that the Gina'abul-Sumerian language possessed concepts and realities having nothing to do with those of present-day society. That makes all the difference, and it is also for this reason that our language specialists have not been able to detect their codification.
Parks writes:
The complexity of the Emenita language used by the Sumerians lies essentially in its numerous homophones (syllables with similar pronunciation) which are distinguished by their length or phonetic force. In order to differentiate between the numerous homophonic cuneiform signs on the tablets unearthed in Mesopotamia, the French Assyriologist F. Thureau-Dangin developed, in the 1920s, a system of accents and numeration for each sign.
A current explanation of this system for denoting Sumerian "logograms," and a substantial listing of them, is available in the online document Sumerian Lexicon, Version 3.0 by John A. Halloran.
Please turn now to the Example 1. at the top of the Decoder page to see how the words for "King" in six diverse languages can all be decoded by Parks' method, producing the concept of "King" with various nuances.
Example 2. on the terms for "Woman" in many languages both introduces and gives initial evidence for the central proposition of the entire set of books by Parks: the widespread pre-modern understanding of the true nature of the female:
"She who transmits at one time the power and the understanding!"
This is a remembrance of the transformation of Adam in the garden of the "gods."
This precise example contains the greatest secret that has ever been hidden from humanity and the code that derailed the Anunna faction for many millennia.
The Meaning of Religions
Refer to the decompositions of the Old Testament words Ish (first man) and Ishsha (first woman). In the Sumerian, the particles mean, respectively, ancestral or primordial androgyne, and the heart or womb or entrails of the ancestor.
Genesis indicates that Ishsha was pulled from the side of Ish, implying that man was antecedant to woman. [However the history that will be revealed in Parks' later books will indicate that] Ish and Ishsha were created as part of the primordial androgyne human that lived on Earth long before the arrival of the Gina'abul who changed the human genetic code. Moreover, very numerous traditions from around the world report that primordial man was not only androgyne, but hermaphrodite.
The rabbis who were charged with compiling the texts of Genesis from the Mesopotamian traditions found at Babylon at the time of the exile of the Hebrews between -586 and -539, discovered the embarrassing androgyne primordial IŠ7 and were not able to totally suppress it.
Thanks to a subtle maneuver, the ancestor, masculinised, became officially Ish (man) and was confounded with him.
When the "gods" of the Mesopotamian traditions transformed the genetic code of the primordial androgyne ancestor (IŠ7), they cut this being in two and created thus a man and a woman.
The manipulation executed on the man does not appear in the text of Genesis, because IŠ7 (androgyne ancestor) is metamorphosed into Ish (man)...
...and then the rabbis fabricated the story of Yahve-Elohim making Ish fall into a torpor at which time Ishsha was fashioned from his side etc.
Parks' series, Les Chroniques du Gírkù, promises to reveal practically everything on the authentic genesis of humanity and our origins. Today we have only sparse traces of this history. The most significant are those graven on the Mesopotamian tablets and some of them have been stolen from Iraq and are now circulating on a profitable black market.
These clay tablets trace the history of a group of immigrants named Anunna(ki) who descended here many millennia ago to exploit the multiple riches of our planet. The individual known as Sa'am, whose life became known to Parks through years of total-immersion memory flashback experiences, lived among these felons during his entire history.
Parks states that only 5 to 10% of the elements contained in his chronicles are found on the clay tablets from Mesopotamia. The history of humanity has been skillfully deformed over time in order to protect those who imposed themselves on Earth and equally to preserve, unbeknownst to us, their descendents who continue to work secretly on their behalf.
Thus, for example, at the time of the writing of the Assyro-Babylonian tablets, the "feminine cult" was deliberately suppressed and diverted to the advantage of a more and more dominant patriarchy.
One of the greatest coups of the Anunna faction was their taking advantage of a totally exceptional situation which, in one brief moment, had dispersed humanity over the Earth. Beginning at that time, multiple religions were invented with the sole aim of disorganizing you, leading you into error... more precisely, limiting you!
This is of key importance because the religions permitted the usurpers of the planet to break up the people and create bloody conflicts. Today, the religions are too often the direct cause of conflicts and wars.
Thanks to religions and their deliberately deceptive disparities (since in principle all religions possess the same precepts!) the different beliefs permit killing one's fellow man in the name of God! In the course of the most sinister centuries and millennia in the history of this planet, religions have caused the death of millions of individuals.
Today religious conflicts make it possible to "administer" the size of the Earth's population and to make huge profits from manufacturing more and more murderous arms.
This may make some laugh, others perhaps less, but the term religion, taken from the Latin religio, is very precise to our eyes. Christian linguists are pleased to explain that the term derives from the Latin verb ligare which signifies to bind, implying that religion binds or rebinds human beings between themselves.
But it would be fair to emphasize that the same term means equally to subject in the language of ancient Rome. Moreover, again in Latin, the words religio and obligatio (obligation or debt) often have the same sense.
Before translating the hidden sense of religio with the aid of our syllabary, you must know that close to several thousand years ago, when your ancestors had the opportunity to record their legends, doctrines and beliefs, that is to say their religion, the only available medium was clay, or stone cut in the form of tablets. It is from these tablets, notably those of Babylon, that the data could be transmitted with care and convey the manna of information that served the intellectuals of the community of Israel in the compiling of many passages of the Old Testament.
Is it not also from these tabulations of the laws established by "God" that the Judeo-Christian religion received its first commandments? It is truly on the tablets that the people of the ancient near East listed and diffused the different dogmas that served to construct what is considered the world's first religion.
Speaking of those tablets, observe (see Decoder Example 3: RELIGION) that the decomposition of the Latin religio defines religion as a system for training sheep with the aid of tablets! (To understand how tablets inscribed with instructions were potentiated and remain effective today, see Laws.)
How does it happen that a Latin word can be interpreted in this way? Again, it is because the ancient languages are Gina'abul dialects. This strange concept will be supported again and again throughout Parks' works.
In the course of your reading, especially in Ádam Genisiš, you will learn that the Celestial Bestiary that fell on the Earth had the sorry tendency to assimilate the Earth ancestors to animals, in fact, to small livestock, more precisely sheep! This concept may seem strange, but it was widespread in the past.
Take the simple example of ancient Egypt where the sheep were called Undu (or Undju) and the people Undut (or Undjut). The respective transcriptions of these terms in Sumerian [see Decoder] leaves no doubt: UN-DU7 = horned rabble; UN-DÙ-UT = the population that casts the metal of light (gold).
That being said, in view of the organization of present society and despite the millennia that separate us from the highest antiquity, I am completely convinced that the ideology that assimilates the people to animals has truly never changed.
Refer to Decoder Example 3: RELIGION for more examples of what Sumerian phonetic deconstruction reveals about the meaning of words for "religion" in various languages.
Races
Introducing the Kadištu
[Extracted from the GMSS Interview]
The Kadištu "Life Designers" are the guardians of key places in the universe. Their objective is to cause to reign a form of organization and of "discipline" that emanates from "the Source" that one could assimilate to God. In this, one could think of them as "angels of God".
Despite their high technology and their extreme intelligence, the Kadištu are not on a mission to resolve all problems. Insofar as concerns the history of the Earth and its development, the Life Designers seem to have chosen to leave the Earth, even though it be a sacred place, in the hands of the Gina'abul reptilians.
This does not appear to be an abandonment, rather a transitional retreat, because to this day the Life Designers have not ceased to keep an eye on their creation. On the human level, this can seem to be taking a very long time, but to the Life Designers of the Universe, it is nothing.
The Kadištu normally do not interfere in the development of races in full evolution - in this case the Gina'abul reptilians.
I imagine that it was simpler to let the Gina'abul resolve their family problems among themselves, as there exists in the bosom of the reptilian family the Amašutum group - the females - who truly form a part of the Life Designers.
I am thinking equally that the Homo type originally of the Earth and the Solar System has a karma that is connected to the reptilians, given that the Homo type has on numerous occasions been genetically manipulated by these same Gina'abul reptilians...
In his interviews, Parks provides glimpses of the numerous races at play in his works: those that make up the Kadištu collective and the Gina'abul races, a large part of whom are in conflict with the Kadištu. The female Gina'abul, however, are the Amašutum priestesses, who belong to the Kadištu.
This is an example of the complex relationships and interactions that make up Parks' story.
Kadištu
Akkadian: Qadistu, evoking high-ranking priestesses. Sumerian: NU-GIG, meaning "non-evil" but also "the image of evil" - sacred prostitutes. Related to the Latin caduceus. Emissaries of "the Original Source," they live in "higher dimensions" called "Angal." Role is to unify the species of the universe. Very powerful but do not interfere in the affairs of beings evolving in the "reduced frequencies."
Abgal
Kadištu subgroup. Genetically affiliated with Gina'abul, but considered amphibians, with genes of a far-off amphibian race. Sages of the Gagsisá (Sirius) system. A Gina'abul rebel race**.
Amašutum
Female Gina'abul*. "Mother Lizards." "Proud People of the Serpent." Eternal symbol: two intertwined serpents. Priestesses. Kadištu subgroup, therefore also associated with the principle of "good and evil." Life Designers. Dwell in several regions of the universe, such as Ursa Major, Hyades, Pleiades, Orion. A Gina'abul rebel race**.
Ama'argi
Terrestrial Amašutum, specially created in our solar system by the Gina'abul females of Margid'da (Ursa Major), undoubtedly cloned from the genetic library there. They have tails, as do the other Amašutum. Dark-skinned. Peaceful. A Kadištu race. Their home is the Abzu of Uraš. Their sovereign is Queen Dim'mege (seePersonages).
Ameli
Semi-etheric Kadištu race originating in the star system of Bun (Aldebaran, α Tauri) and still based there. Had permitted the Ušumgal to maintain a colony of Mìmínu in that system but drove them out after the Great War. The Mìmínu were relocated in Mulmul (Pleiades). This in turn forced a new line of Amašutum to progrressively withdraw from Mulmul and its Ubšu'ukkinna system, eventually to settle in Gišda (the Hyades).
Sukkal
Kadištu subgroup having the form of birds. "Cousin of the Gina'abul." The Sumerian word "sukkal" means "messenger." In the Sumerian and Assyro-Babylonian traditions, the Sukkal are humanoids with the body of a bird and large wings on the back. The Greek term "anggelos" also means messenger and refers to beings with functions similar to biblical angels. Important Life Designers. Urbar'ra (Lyra).
Urmah
"Army of the Elohim"
Warriors / Life Designers. (UR-MAH, "great warrior", also "lion" in Gina'abul-Sumerian). Logo: the lion. Felidaeor feline. Feline-humanoid appearance; actually resembles a lion. Always seen with claws; unknown if natural or artificial. They are from the Orion constellation. The official army or celestial militia of the Kadištu, who often referred to them concerning problems of rule. For that reason, the Urmah were found at several times in our solar system.
Namlú'u
Primordial Human
[see Decoder]
Prodigious androgyne race assembled by the Kadištu on Uraš (Earth). Highly respected because it combined the genetic patrimony of numerous Life Designer species.
Kingú
Akkadian Quingu. Sumerian: KIN-GU = "ruler over the Earth (or regions). Logo: the eagle. Princely root stock of the Gina'abul. At war with the Ušumgal. Three types: whites [Kingú-Babbar, grand royals; Te (Aquila)], reds [warriors-cleaners; Ušu (Draco)], greens [the people, also warriors]. Most Kingú possess a mark on the forehead, like a third eye.
Kingú-Babbar
Royal albino Kingú, originally the dominant authority in the constellation Ušu (Draco), where they created the Ušumgal. Relocated to Urbar'ra (Lyra) with the Ušumgal, whom they left there at the time of the Great War. Resettled in the constellation Te (Aquila). Some are present in our solar system, originally from Te, and are central to events described in Parks' second book, Ádam Genisiš.
They are in conflict with the Anunnaki and their descendants. Solitary, do not like to mix with others, because they feel superior to the rest of the Gina'abul. These are the largest of all the Kingú. Some possess wings and horns; others absolutely none. Those in our solar system have hardly any wings and no horns. Among all the Gina'abul, most closely resemble humans. They bear the emblem of Urin (the eagle).
Red Kingú
Just beneath the Kingú-Babbar in the social order. Specialists in war; soldiers. Reddish skin. Have tail, horn, and wings. When the Kingú-Babbar left Ušu, the Red Kingú remained to govern in their place.
Kingú People
Workers and warriors. These are the Kingú who take part in the battles on Dukù at the end of Book 1. Greenish skin (a little lighter than that of the Anunna).
Imdugud (Anzu)
Mix of Kingú-Babbar (royal albinos) and Urmah. Depicted emblematically in Sumerian and Akkadian imagery as half eagle, half lion, respectively representing their genetic roots. White skin (like the Kingú-Babbar), sometimes described by Parks as fair-skinned. Appear "Nordic" but with a slight "animal" look in their eyes, an aspect that is connected with their genes. They resemble humans, often with blue eyes, and are very tall. Emit barking or whistling sounds.
Always seen with claws; unknown if natural or artificial. Solitary. Originated in Tiamate (our Solar System) well before 300,000 y.a., which is when the Anunna arrived. Originally created to watch over the terrestrial reserve and above all to serve to reconcile the Gina'abul and the Kadištu Life Designers. They had the reputation of being peaceable, not "looking for trouble" - unlike their Kingú-Babbar creators. They are always found in the background of the works of the Kadištu, with whom they have courteous relations.
Ušumgal
"Grand Dragons," later Sumerian term for their gods and sovereigns; descended from Kingú-Babbar; creators of the Annuna and other races. The Ušumgal Council of Nalulkára were survivors of the Great War.
Šutum
Male Gina'abul*. "Lizard" in Sumerian. Created by Abzu-Abba to impregnate the Amašutum, but their reproductive abilities were in decline. They suffered from a disease of unknown cause. Originally, laborers, working for the entire race of Gina'abul. Margid'da (Ursa Major).
Nungal
Great Lords. "Fallen Angels". Book of Enoch: watchers. Bené Elohim (Sons of the Elohim). Those who coupled with human females without authorization of Yahvé (An-Enlil). Akkadian: Igigi. Male. Created (in great haste) by Sa'am and Mamitu-Nammu (see Personages) from Imdugud genes on which Abzu-Abba had been experimenting. Considered as Life Designers although no knowledge of cloning. Followers of Osiris and Horus. A Gina'abul rebel race**.
Anunna
Warriors. "Angels of Yahvé". Created by An and Ninmah on Dukù, Mulmul (Pleiades), from a genetic patrimony discovered by Ninmah on Nalulkára. No doubt the cell line was enhanced Šutum. Wars among the Gina'abul brought them to the Earth. Anunnaki = "Anunna of the Earth." Have manipulated humans for millennia.
Mušgir
"Furious reptile" - winged dragons. Assyrian: "Pazuzu". Can easily move between the "first and third dimensions." Originally created in Lyra by Ušumgal; An and Ninmah produced a second line on Dukù, Mulmul (Pleiades), using a cell line discovered by Ninmah on Nalulkára. Have tail, horns, and wings. May be compared to the numerous gargoyles that haunt churches and cathedrals.
Mìmínu
Dogon: ant. Known to us as "grey" ETs. They are genetically-engineered descendents of the Mušgir - wingless, smooth-skinned, diminutive. Originally created by Ušumgal with reprogrammed Mušgir genes, as part of a program in which the Mušgir participated voluntarily. Later numerous other Mìmínu races were created from cells fabricated by the Kingú. They know how to take orders. Slaves of the male Gina-abul.
UKU3-BI "lower multitude"
UGU4-BI "simian"
The Ukubi were created by the Kingú for food (same as we treat our cattle) and by the "royals" and later by the Ama'argi to fulfill the orders of the "royals" (who tightly controlled them at that time). But Nammu clandestinely improved the race, rendering them autonomous (so they could defend themselves against the Kingú). Parkshas found a Sumerian legend that supports this statement.***
Early Human
Genetic combination of Original Human, Gina'abul, simian. Sa'am was continuing what his mother had done with simians. A first humanoid version, the first Ádam, a mixture of Ukubi, Ama'argi, and green-skinned Kingú, served as workers in Edin. Note that the Kingú themselves bore no responsibility for this creation. Their cells were included to mark the domination of the Ušumgal-Anunna over the Kingú - to humiliate them.
Following that, Sa'am, with the support of his mother and two sisters, clandestinely improved the race under the noses of An and Enlil. They added cells of the Namlu'u, thus in a fashion "humanizing" the Ádam. These beings were black-skinned. Having Ama'argi within their genetics, they had tails. The Sumerian name for them is Sag-gi-ga, meaning "black slave".
The Kingú then countered by asking Sa'am to add their Kingú-Babbar genes (from Tiamate) to the Sag-gi-ga, resulting in a white-skinned human, which would mark their supremacy over the royals. They intended these to dominate the blacks.
This being was named Lú-bar6, meaning "white man". Word play: Lú-bara means sovereign man; Lú-bar-rameans "alien" or "foreigner". Enki and his associates wound up clandestinely improving these beings also, again to give them more autonomy. These are early human races, not those of today. A more complete picture is presented in the section Creating Humans.
The entire scenario is one of races' quests for power over one another. It is not a matter of growing fingers to pick berries, or tails to swing from trees, as our academicians would have us believe.
*According to our strict human ideology about what may be considered human, the Gina'abul are not human beings. Therefore Parks does not refer to Gina'abul women and men, but rather females and males.
**Who are the "rebel races"? Designation as "rebel race" refers to events following the arrival and establishment of the fugitive Anunna in our solar system. This is treated in Ádam Genisiš. The Kingú races had already been mortal enemies of the Gina'abul for a very long time.
They are not considered as "rebels"; they created the Gina'abul, and furthermore the true "rebels" are consciously aligned with "the SOURCE", which they are not. Note that the memory of their having taken refuge underground on Uraš after local military defeats has contributed to misleading concepts of "fallen" angels. Now that you have our definition, would you classify the Namlú'u as a rebel race? How would you classify the modern human race?
***"They were ugly and menacing, scattered to the edge of the world, at the entrance of the underworld. They also appeared solitary, held in their emplacements, alone and isolated, but appearing menacing enough. Dark little half-brothers and sisters. Thus, this must have been a different and improper creation of Nammu with another god, but perhaps also an experimental creation of the gods..."
Extract from the Sumerian tablet "How Ereškigal Chose the World Below"
A group of these males wished to imprison the females and make them submit to abominations so as to seize that power for themselves.
The females, confined by the males, developed Hermetic rites and other secrets in order to protect themselves.
As writing became too dangerous, and as many females were unable to use telepathy, a talent enjoyed by all of the males, and needing to be able to communicate among themselves with full confidence, they reactivated and brought up to date the Emešà, with its supplementary linguistic particles, and used it again for secret communication between themselves.
Karma One: In your first work, Le Secret des Etoiles Sombres, you presented a codification of Earth's ancient languages through the use of the syllabary of the Sumerian-Akkadian spoken by the ancient "gods". Your demonstrations were striking. In Ádam Genisiš you continued with your reasoning and explained to us that this codification had the objective of destabilizing the world of the "gods" and not that of the humans as the Bible indicates.
Anton Parks:
The Sumerian and Akkadian languages are the basis of all the idioms and terrestrial languages; I think that the multitude of examples that I have been able to place in my two first works [see Decoder] demonstrates this very well. In a manner of speaking, all the commonly-used terms of the ancient languages have been codified thanks to the Sumerian or the Sumero-Akkadian.
The reason for this codification is the war that separates the world of the "gods" from the one found on the clay tablets composing the Mesopotamian mythology. Even before the last wave of the "gods" arrived, there already existed two distinct languages: Emešà ("matrix language") of the females, encompassing all the particles that can be found in Sumerian and Akkadian; and Emenita ("male language"), used by the males.
For reasons tied to an ancient conflict between the male and female Gina'abul (the lizard "deities"), the priestesses already were using a sort of coded language for secret communications between themselves. This same linguistic agency is found on Earth as the Emešà (matrix language) and Emesal ("refined language") spoken by the "goddesses" and the earthly priestesses in the more recent epoch, while male humans used Emegir ("princely language"), also known as Emean ("heavenly language")... that is to say, Sumerian, which is derived from its ancestor Emenita.
Despite many attempts to reconcile Sumerian with other languages, Sumerian remains completely apart, belonging to no known linguistic family. Only Akkadian seems to belong to the Semitic languages. Nevertheless, the affinity of Akkadian with Sumerian is seen in the use of the verbal form at the end of each sentence, a particularity not found in any language said to be Semitic.
Certain linguists have said that it appears to be a Sumerian influence and that the Akkadians had adapted their writing to the Sumerians. I don't agree with this opinion, because the Akkadian writing sprang up at the birth of the Sumerian cuneiform (approximately 2500 B.C.) and the Semitic carriers of the Akkadian were present at least around 2600 B.C. Recent research distinctly demonstrates this... Moreover, Akkadian appeared fully-formed from its debut, "as though descended from heaven", which makes this language the most ancient of the Semitic branch...
As far as concerns the cuneiform writing that is today the most visible evidence of a complex and structured ancient Near-East history, I remind readers that this appears to be a purely terrestrial form of writing, invented by humans and not by the "gods". I would add that the epic accounts found on the Mesopotamian tablets retrace in part historic events that, very often, were not contemporaneous with their (human) drafters.
Looking again at the dialect of the Assyrians and Babylonians, it is very clear to me that Akkadian is derived from the "matrix language" possessed by the "Digir" priestesses ("divinities") of the Mesopotamian pantheon.
The males (the Anunna) were in conflict with them. Moreover, as I demonstrate in my first two books, Sa'am-Enki was more on the side of the Nindigir or Amašutum females than on the side of his creator An and An's right arm Enlil.
It is actually Enki who mixed the language of Man according to the writings on the tablets; it is he who codified [encoded?] the languages as a means to break Enlil's domination over the human beings who originally all spoke but one language:
"Formerly, there was a time when the countries of Šubur, of Hamazi, of Kalam (Sumer) where are spoken so many languages, the country and principality of the divine laws, Uri, the country provided with everything necessary, the country of Martu that rested in security, the entire universe and all the peoples together, rendered homage to Enlil with one single language. However, the Father-Lord, the Father-Prince, the Father-King Enki, [...] the Father-Lord was angry....
"[...] Enki, the Lord of Abundance, whose commandments are certain, the Lord of Wisdom who scrutinizes the Earth, the chief of the gods, the Lord of Eridu, gifted with Wisdom, changed the words of their mouth, put discord there, in the language of Man, which had once been unique"
Enmerkar and the Lord of Aratta
Extract from a tablet in the Ashmolean Museum of Oxford
I explain in the first book that the codification secretly organized by Enki and his people, the Nungal, that is to say the "watchers" or B'nai Elohim (sons of the Elohim), made use of the totality of the original dialect (Emešà, the "matrix language") of the priestesses.
The creation of new dialects from the full Sumero-Akkadian syllabary was made possible not only through the repeated use of particles said to be Akkadian - originally unknown to the male "gods" - but equally through the inventive criss-crossed and tangled employment of the three principal elements that form a sentence: the subject of the action, the object, and the verbal form.
As will be indicated in the third volume of this series, the appearance of the Akkadian language is one of the last maneuvers of the rebel clan to counteract the domination of the Ušumgal-Anunna (Yahvé) over Mesopotamia, which is where the monarchy of the "gods" was principally implanted.
Enki is sometimes named MUŠDA in Sumerian. This epithet defines him as being the "grand architect" or even the "mason" of the world, but the decomposition of this term into MUŠ-DA gives us "powerful reptile". This crafty reptile, responsible for the cloning of humanity and the codification of the languages of Earth, is no other than the biblical serpent, he who foiled the plan of Yahvé in Eden, at a time when under the orders of this same Yahvé.
Enki, "the reptile", recalls in every way the Sumerian term EME-ŠID ("lizard"), whose strict definition EME (language, word, tongue) + SID (to memorize, recite in a loud voice, enumerate) renders for us "he who enumerates the language(s)" or "he who recites the word"!!!
As I demonstrate in my two first works, the Old Testament is a mediocre counterfeit that outrageously uses the much more ancient Mesopotamian and Egyptian traditions...
I know that readers and independent researchers will claim that the different possibilities offered by the game of Sumero-Akkadian homophony explains why it will always be possible to decode in foreign terms... Clearly they are perfectly correct to think this and this is why the code was difficult to break in the past, even by the Gina'abul who spoke Emenita or Emegir (Sumerian) to perfection...
Likewise, since vowels differ according to the regions of the globe and particularly in the Orient, some will not understand the phonetic choices that I make to decode various terms. I wish to make clear that every phonetic possibility is possible, even at times substituting vowels that we know to be nonexistent in certain languages.
Take for example the Egyptian name of Isis, which is Aset or Iset, according to interpretations. We obtain: A-SÉ-ET "source of the foreknowledge of life" or I-SÉ-ET "lamentations of the foreknowledge of life". These two constructions convey a perfect definition of the person of Isis as source, that is to say "mother or mourner (of Osiris) responsible for the foreknowledge of life (Horus)".
Gerry Zeitlin and I have realized a schema from the understanding that I have been able to pull from this history of the matrix language. Gerry's work is remarkable in the degree to which it permits me to materialize and authenticate concepts and data that would have been difficult for me to present or circulate on my own. Our collaboration is very important. Gerry has created several diagrams for Ádam Genisiš that also appear on his site in which he analyzes my work meticulously.
The use of Emešà was forbidden to males and more particularly to the subgroup named Anunna (see Races).
For their part, the males communicated in Emenita (litt: "male language"), known to us as Sumerian. The Gina'abul priestesses also used Emenita, which they themselves had constructed, for communicating with the males.
The various Gina'abul idioms, such as those of the Abgal and the Sukkal, and the Emesal that was "implanted" during the Paleo-Babylonian epoch, were composed from the much richer mother syllabary. This is also true of Akkadian (Assyro-Babylonian), which did not evolve from Sumerian at all, as believed by Oriental language experts.
It's easy to understand their misconception, as they have only inscriptions on tablets to work with, and human writing did evolve, varyingly within the different Mesopotamian regions, beginning with the primitive Sumerian pictograms of 3500-4000 BCE, whose purpose was to tally the riches of the "gods," and leading to the Assyrian cuneiform.
But the spoken languages were introduced, modified, replaced from time to time, and did not evolve.
CodeParks insists that the peoples of this planet from the dawn of humanity have expressed themselves via idiomatic structures all taken from the Emešà, including Emenita, which we know as Sumerian. (Parks sometimes uses the term Gina'abul-Sumerian as a reference to Emešà.)
Meanwhile, the Gina'abul held their code closely.
The original Gina'abul that arrived and spread out over this planet were in profound discord among themselves. The numerous idioms that were dispersed resulted from this "intestinal bad blood" that continued for millennia. The Gina'abul required veritable dictionaries for each human ethnic group in order to play at communicating with them.
The most irksome task for the faction to which Sa'am belonged - the rebels made up of the Amašutum, the Nungal, and the Abgal - was having to systematically recreate new terms to replace any that had been discovered by their consanguine enemies. The task was anything but simple, and the idioms were difficult to translate, sometimes creating extended dialects, but that permitted them to disorient for many millennia the Anunna subgroup (see Races), which was the majority on the planet.
The Sumerian immigrants (this will be explained in the second and third books) named the Gina'abul Emenita language Emegir ("princely language") and sometimes Emean ("heavenly language" or "language of heaven"). This language, basically formed from invariant nominal and verbal roots, on which were added different suffixes and prefixes, produced a sophisticated grammatical articulation, finally resulting in a highly refined dialect.
The Akkadian language (and its syllabary) appeared totally formed from one day to the next, apparently subsequently to the Sumerian. How this came about will be explained in Volume 3: The Awakening of the Phoenix.
For their part, the Gina'abul idioms were voluntarily elaborated in a distinctly archaic fashion, producing an aspect of slang when compared with the basic language.
So there is a code that is always present in the ancient languages of Earth. Some consonants may have changed over time, but this is infrequent.
In connection with this code, note that the grammatical conventions of the Gina'abul-Sumerian language differ from those of the codifications. In the language, verbal chains are placed at the end of sentences. This is rarely the case in the codifications, where the verb can even at times be found at the beginning of an Emenita term. This discrepancy was premeditated as a means of obscuring the decoding. Remember that the males did not have access to the Emešà terms of which the code consisted.
The purpose of all this was to provide a means of communicating clandestinely and succinctly with humans. Succinctness was achieved by using simple grammatical rules in the encoding, and by using systematically invariable terms, with suffixes and prefixes generally suppressed.
Decoding
Parks is adept in the use of the Gina'abul code, and exploits it frequently and highly convincingly to plumb the inner meanings and also the historic references embedded in the words of many languages. For these web notes I have created a Decoder to centralize this aspect of Parks' work. The Decoder is really the heart of the Notes. Readers may benefit from studying it, as it is constructed not only for reference but also to fulfill a teaching function. Some of Parks' most important discoveries can be found there.
Most of the translations or decodings discussed by Parks are of individual terms or words, in which the rules of translation are simpler than for complete sentences in the Emesa and Emenita languages. Even a novice can easily follow these translations of two-, three-, or even four-syllable words.
In the Gina'abul language the context of situations is important, as only the specific circumstance results in a term being constructed in such or such a manner. The rebel Gina'abul knew the context of the words and the keys of the different particles that they used to create the terms one finds today in Sumerian.
The translation of certain words is hindered when they are taken out of their context, especially considering that the Gina'abul-Sumerian language possessed concepts and realities having nothing to do with those of present-day society. That makes all the difference, and it is also for this reason that our language specialists have not been able to detect their codification.
Parks writes:
The complexity of the Emenita language used by the Sumerians lies essentially in its numerous homophones (syllables with similar pronunciation) which are distinguished by their length or phonetic force. In order to differentiate between the numerous homophonic cuneiform signs on the tablets unearthed in Mesopotamia, the French Assyriologist F. Thureau-Dangin developed, in the 1920s, a system of accents and numeration for each sign.
A current explanation of this system for denoting Sumerian "logograms," and a substantial listing of them, is available in the online document Sumerian Lexicon, Version 3.0 by John A. Halloran.
Please turn now to the Example 1. at the top of the Decoder page to see how the words for "King" in six diverse languages can all be decoded by Parks' method, producing the concept of "King" with various nuances.
Example 2. on the terms for "Woman" in many languages both introduces and gives initial evidence for the central proposition of the entire set of books by Parks: the widespread pre-modern understanding of the true nature of the female:
"She who transmits at one time the power and the understanding!"
This is a remembrance of the transformation of Adam in the garden of the "gods."
This precise example contains the greatest secret that has ever been hidden from humanity and the code that derailed the Anunna faction for many millennia.
The Meaning of Religions
Refer to the decompositions of the Old Testament words Ish (first man) and Ishsha (first woman). In the Sumerian, the particles mean, respectively, ancestral or primordial androgyne, and the heart or womb or entrails of the ancestor.
Genesis indicates that Ishsha was pulled from the side of Ish, implying that man was antecedant to woman. [However the history that will be revealed in Parks' later books will indicate that] Ish and Ishsha were created as part of the primordial androgyne human that lived on Earth long before the arrival of the Gina'abul who changed the human genetic code. Moreover, very numerous traditions from around the world report that primordial man was not only androgyne, but hermaphrodite.
The rabbis who were charged with compiling the texts of Genesis from the Mesopotamian traditions found at Babylon at the time of the exile of the Hebrews between -586 and -539, discovered the embarrassing androgyne primordial IŠ7 and were not able to totally suppress it.
Thanks to a subtle maneuver, the ancestor, masculinised, became officially Ish (man) and was confounded with him.
When the "gods" of the Mesopotamian traditions transformed the genetic code of the primordial androgyne ancestor (IŠ7), they cut this being in two and created thus a man and a woman.
The manipulation executed on the man does not appear in the text of Genesis, because IŠ7 (androgyne ancestor) is metamorphosed into Ish (man)...
...and then the rabbis fabricated the story of Yahve-Elohim making Ish fall into a torpor at which time Ishsha was fashioned from his side etc.
Parks' series, Les Chroniques du Gírkù, promises to reveal practically everything on the authentic genesis of humanity and our origins. Today we have only sparse traces of this history. The most significant are those graven on the Mesopotamian tablets and some of them have been stolen from Iraq and are now circulating on a profitable black market.
These clay tablets trace the history of a group of immigrants named Anunna(ki) who descended here many millennia ago to exploit the multiple riches of our planet. The individual known as Sa'am, whose life became known to Parks through years of total-immersion memory flashback experiences, lived among these felons during his entire history.
Parks states that only 5 to 10% of the elements contained in his chronicles are found on the clay tablets from Mesopotamia. The history of humanity has been skillfully deformed over time in order to protect those who imposed themselves on Earth and equally to preserve, unbeknownst to us, their descendents who continue to work secretly on their behalf.
Thus, for example, at the time of the writing of the Assyro-Babylonian tablets, the "feminine cult" was deliberately suppressed and diverted to the advantage of a more and more dominant patriarchy.
One of the greatest coups of the Anunna faction was their taking advantage of a totally exceptional situation which, in one brief moment, had dispersed humanity over the Earth. Beginning at that time, multiple religions were invented with the sole aim of disorganizing you, leading you into error... more precisely, limiting you!
This is of key importance because the religions permitted the usurpers of the planet to break up the people and create bloody conflicts. Today, the religions are too often the direct cause of conflicts and wars.
Thanks to religions and their deliberately deceptive disparities (since in principle all religions possess the same precepts!) the different beliefs permit killing one's fellow man in the name of God! In the course of the most sinister centuries and millennia in the history of this planet, religions have caused the death of millions of individuals.
Today religious conflicts make it possible to "administer" the size of the Earth's population and to make huge profits from manufacturing more and more murderous arms.
This may make some laugh, others perhaps less, but the term religion, taken from the Latin religio, is very precise to our eyes. Christian linguists are pleased to explain that the term derives from the Latin verb ligare which signifies to bind, implying that religion binds or rebinds human beings between themselves.
But it would be fair to emphasize that the same term means equally to subject in the language of ancient Rome. Moreover, again in Latin, the words religio and obligatio (obligation or debt) often have the same sense.
Before translating the hidden sense of religio with the aid of our syllabary, you must know that close to several thousand years ago, when your ancestors had the opportunity to record their legends, doctrines and beliefs, that is to say their religion, the only available medium was clay, or stone cut in the form of tablets. It is from these tablets, notably those of Babylon, that the data could be transmitted with care and convey the manna of information that served the intellectuals of the community of Israel in the compiling of many passages of the Old Testament.
Is it not also from these tabulations of the laws established by "God" that the Judeo-Christian religion received its first commandments? It is truly on the tablets that the people of the ancient near East listed and diffused the different dogmas that served to construct what is considered the world's first religion.
Speaking of those tablets, observe (see Decoder Example 3: RELIGION) that the decomposition of the Latin religio defines religion as a system for training sheep with the aid of tablets! (To understand how tablets inscribed with instructions were potentiated and remain effective today, see Laws.)
How does it happen that a Latin word can be interpreted in this way? Again, it is because the ancient languages are Gina'abul dialects. This strange concept will be supported again and again throughout Parks' works.
In the course of your reading, especially in Ádam Genisiš, you will learn that the Celestial Bestiary that fell on the Earth had the sorry tendency to assimilate the Earth ancestors to animals, in fact, to small livestock, more precisely sheep! This concept may seem strange, but it was widespread in the past.
Take the simple example of ancient Egypt where the sheep were called Undu (or Undju) and the people Undut (or Undjut). The respective transcriptions of these terms in Sumerian [see Decoder] leaves no doubt: UN-DU7 = horned rabble; UN-DÙ-UT = the population that casts the metal of light (gold).
That being said, in view of the organization of present society and despite the millennia that separate us from the highest antiquity, I am completely convinced that the ideology that assimilates the people to animals has truly never changed.
Refer to Decoder Example 3: RELIGION for more examples of what Sumerian phonetic deconstruction reveals about the meaning of words for "religion" in various languages.
Races
Introducing the Kadištu
[Extracted from the GMSS Interview]
The Kadištu "Life Designers" are the guardians of key places in the universe. Their objective is to cause to reign a form of organization and of "discipline" that emanates from "the Source" that one could assimilate to God. In this, one could think of them as "angels of God".
Despite their high technology and their extreme intelligence, the Kadištu are not on a mission to resolve all problems. Insofar as concerns the history of the Earth and its development, the Life Designers seem to have chosen to leave the Earth, even though it be a sacred place, in the hands of the Gina'abul reptilians.
This does not appear to be an abandonment, rather a transitional retreat, because to this day the Life Designers have not ceased to keep an eye on their creation. On the human level, this can seem to be taking a very long time, but to the Life Designers of the Universe, it is nothing.
The Kadištu normally do not interfere in the development of races in full evolution - in this case the Gina'abul reptilians.
I imagine that it was simpler to let the Gina'abul resolve their family problems among themselves, as there exists in the bosom of the reptilian family the Amašutum group - the females - who truly form a part of the Life Designers.
I am thinking equally that the Homo type originally of the Earth and the Solar System has a karma that is connected to the reptilians, given that the Homo type has on numerous occasions been genetically manipulated by these same Gina'abul reptilians...
In his interviews, Parks provides glimpses of the numerous races at play in his works: those that make up the Kadištu collective and the Gina'abul races, a large part of whom are in conflict with the Kadištu. The female Gina'abul, however, are the Amašutum priestesses, who belong to the Kadištu.
This is an example of the complex relationships and interactions that make up Parks' story.
Kadištu
Akkadian: Qadistu, evoking high-ranking priestesses. Sumerian: NU-GIG, meaning "non-evil" but also "the image of evil" - sacred prostitutes. Related to the Latin caduceus. Emissaries of "the Original Source," they live in "higher dimensions" called "Angal." Role is to unify the species of the universe. Very powerful but do not interfere in the affairs of beings evolving in the "reduced frequencies."
Abgal
Kadištu subgroup. Genetically affiliated with Gina'abul, but considered amphibians, with genes of a far-off amphibian race. Sages of the Gagsisá (Sirius) system. A Gina'abul rebel race**.
Amašutum
Female Gina'abul*. "Mother Lizards." "Proud People of the Serpent." Eternal symbol: two intertwined serpents. Priestesses. Kadištu subgroup, therefore also associated with the principle of "good and evil." Life Designers. Dwell in several regions of the universe, such as Ursa Major, Hyades, Pleiades, Orion. A Gina'abul rebel race**.
Ama'argi
Terrestrial Amašutum, specially created in our solar system by the Gina'abul females of Margid'da (Ursa Major), undoubtedly cloned from the genetic library there. They have tails, as do the other Amašutum. Dark-skinned. Peaceful. A Kadištu race. Their home is the Abzu of Uraš. Their sovereign is Queen Dim'mege (seePersonages).
Ameli
Semi-etheric Kadištu race originating in the star system of Bun (Aldebaran, α Tauri) and still based there. Had permitted the Ušumgal to maintain a colony of Mìmínu in that system but drove them out after the Great War. The Mìmínu were relocated in Mulmul (Pleiades). This in turn forced a new line of Amašutum to progrressively withdraw from Mulmul and its Ubšu'ukkinna system, eventually to settle in Gišda (the Hyades).
Sukkal
Kadištu subgroup having the form of birds. "Cousin of the Gina'abul." The Sumerian word "sukkal" means "messenger." In the Sumerian and Assyro-Babylonian traditions, the Sukkal are humanoids with the body of a bird and large wings on the back. The Greek term "anggelos" also means messenger and refers to beings with functions similar to biblical angels. Important Life Designers. Urbar'ra (Lyra).
Urmah
"Army of the Elohim"
Warriors / Life Designers. (UR-MAH, "great warrior", also "lion" in Gina'abul-Sumerian). Logo: the lion. Felidaeor feline. Feline-humanoid appearance; actually resembles a lion. Always seen with claws; unknown if natural or artificial. They are from the Orion constellation. The official army or celestial militia of the Kadištu, who often referred to them concerning problems of rule. For that reason, the Urmah were found at several times in our solar system.
Namlú'u
Primordial Human
[see Decoder]
Prodigious androgyne race assembled by the Kadištu on Uraš (Earth). Highly respected because it combined the genetic patrimony of numerous Life Designer species.
Kingú
Akkadian Quingu. Sumerian: KIN-GU = "ruler over the Earth (or regions). Logo: the eagle. Princely root stock of the Gina'abul. At war with the Ušumgal. Three types: whites [Kingú-Babbar, grand royals; Te (Aquila)], reds [warriors-cleaners; Ušu (Draco)], greens [the people, also warriors]. Most Kingú possess a mark on the forehead, like a third eye.
Kingú-Babbar
Royal albino Kingú, originally the dominant authority in the constellation Ušu (Draco), where they created the Ušumgal. Relocated to Urbar'ra (Lyra) with the Ušumgal, whom they left there at the time of the Great War. Resettled in the constellation Te (Aquila). Some are present in our solar system, originally from Te, and are central to events described in Parks' second book, Ádam Genisiš.
They are in conflict with the Anunnaki and their descendants. Solitary, do not like to mix with others, because they feel superior to the rest of the Gina'abul. These are the largest of all the Kingú. Some possess wings and horns; others absolutely none. Those in our solar system have hardly any wings and no horns. Among all the Gina'abul, most closely resemble humans. They bear the emblem of Urin (the eagle).
Red Kingú
Just beneath the Kingú-Babbar in the social order. Specialists in war; soldiers. Reddish skin. Have tail, horn, and wings. When the Kingú-Babbar left Ušu, the Red Kingú remained to govern in their place.
Kingú People
Workers and warriors. These are the Kingú who take part in the battles on Dukù at the end of Book 1. Greenish skin (a little lighter than that of the Anunna).
Imdugud (Anzu)
Mix of Kingú-Babbar (royal albinos) and Urmah. Depicted emblematically in Sumerian and Akkadian imagery as half eagle, half lion, respectively representing their genetic roots. White skin (like the Kingú-Babbar), sometimes described by Parks as fair-skinned. Appear "Nordic" but with a slight "animal" look in their eyes, an aspect that is connected with their genes. They resemble humans, often with blue eyes, and are very tall. Emit barking or whistling sounds.
Always seen with claws; unknown if natural or artificial. Solitary. Originated in Tiamate (our Solar System) well before 300,000 y.a., which is when the Anunna arrived. Originally created to watch over the terrestrial reserve and above all to serve to reconcile the Gina'abul and the Kadištu Life Designers. They had the reputation of being peaceable, not "looking for trouble" - unlike their Kingú-Babbar creators. They are always found in the background of the works of the Kadištu, with whom they have courteous relations.
Ušumgal
"Grand Dragons," later Sumerian term for their gods and sovereigns; descended from Kingú-Babbar; creators of the Annuna and other races. The Ušumgal Council of Nalulkára were survivors of the Great War.
Šutum
Male Gina'abul*. "Lizard" in Sumerian. Created by Abzu-Abba to impregnate the Amašutum, but their reproductive abilities were in decline. They suffered from a disease of unknown cause. Originally, laborers, working for the entire race of Gina'abul. Margid'da (Ursa Major).
Nungal
Great Lords. "Fallen Angels". Book of Enoch: watchers. Bené Elohim (Sons of the Elohim). Those who coupled with human females without authorization of Yahvé (An-Enlil). Akkadian: Igigi. Male. Created (in great haste) by Sa'am and Mamitu-Nammu (see Personages) from Imdugud genes on which Abzu-Abba had been experimenting. Considered as Life Designers although no knowledge of cloning. Followers of Osiris and Horus. A Gina'abul rebel race**.
Anunna
Warriors. "Angels of Yahvé". Created by An and Ninmah on Dukù, Mulmul (Pleiades), from a genetic patrimony discovered by Ninmah on Nalulkára. No doubt the cell line was enhanced Šutum. Wars among the Gina'abul brought them to the Earth. Anunnaki = "Anunna of the Earth." Have manipulated humans for millennia.
Mušgir
"Furious reptile" - winged dragons. Assyrian: "Pazuzu". Can easily move between the "first and third dimensions." Originally created in Lyra by Ušumgal; An and Ninmah produced a second line on Dukù, Mulmul (Pleiades), using a cell line discovered by Ninmah on Nalulkára. Have tail, horns, and wings. May be compared to the numerous gargoyles that haunt churches and cathedrals.
Mìmínu
Dogon: ant. Known to us as "grey" ETs. They are genetically-engineered descendents of the Mušgir - wingless, smooth-skinned, diminutive. Originally created by Ušumgal with reprogrammed Mušgir genes, as part of a program in which the Mušgir participated voluntarily. Later numerous other Mìmínu races were created from cells fabricated by the Kingú. They know how to take orders. Slaves of the male Gina-abul.
UKU3-BI "lower multitude"
UGU4-BI "simian"
The Ukubi were created by the Kingú for food (same as we treat our cattle) and by the "royals" and later by the Ama'argi to fulfill the orders of the "royals" (who tightly controlled them at that time). But Nammu clandestinely improved the race, rendering them autonomous (so they could defend themselves against the Kingú). Parkshas found a Sumerian legend that supports this statement.***
Early Human
Genetic combination of Original Human, Gina'abul, simian. Sa'am was continuing what his mother had done with simians. A first humanoid version, the first Ádam, a mixture of Ukubi, Ama'argi, and green-skinned Kingú, served as workers in Edin. Note that the Kingú themselves bore no responsibility for this creation. Their cells were included to mark the domination of the Ušumgal-Anunna over the Kingú - to humiliate them.
Following that, Sa'am, with the support of his mother and two sisters, clandestinely improved the race under the noses of An and Enlil. They added cells of the Namlu'u, thus in a fashion "humanizing" the Ádam. These beings were black-skinned. Having Ama'argi within their genetics, they had tails. The Sumerian name for them is Sag-gi-ga, meaning "black slave".
The Kingú then countered by asking Sa'am to add their Kingú-Babbar genes (from Tiamate) to the Sag-gi-ga, resulting in a white-skinned human, which would mark their supremacy over the royals. They intended these to dominate the blacks.
This being was named Lú-bar6, meaning "white man". Word play: Lú-bara means sovereign man; Lú-bar-rameans "alien" or "foreigner". Enki and his associates wound up clandestinely improving these beings also, again to give them more autonomy. These are early human races, not those of today. A more complete picture is presented in the section Creating Humans.
The entire scenario is one of races' quests for power over one another. It is not a matter of growing fingers to pick berries, or tails to swing from trees, as our academicians would have us believe.
*According to our strict human ideology about what may be considered human, the Gina'abul are not human beings. Therefore Parks does not refer to Gina'abul women and men, but rather females and males.
**Who are the "rebel races"? Designation as "rebel race" refers to events following the arrival and establishment of the fugitive Anunna in our solar system. This is treated in Ádam Genisiš. The Kingú races had already been mortal enemies of the Gina'abul for a very long time.
They are not considered as "rebels"; they created the Gina'abul, and furthermore the true "rebels" are consciously aligned with "the SOURCE", which they are not. Note that the memory of their having taken refuge underground on Uraš after local military defeats has contributed to misleading concepts of "fallen" angels. Now that you have our definition, would you classify the Namlú'u as a rebel race? How would you classify the modern human race?
***"They were ugly and menacing, scattered to the edge of the world, at the entrance of the underworld. They also appeared solitary, held in their emplacements, alone and isolated, but appearing menacing enough. Dark little half-brothers and sisters. Thus, this must have been a different and improper creation of Nammu with another god, but perhaps also an experimental creation of the gods..."
Extract from the Sumerian tablet "How Ereškigal Chose the World Below"
This statuette (above) representing a Mušgir is identified with the Assyro-Babylonian demon Pazuzu, a demon connected with the subterranean world and with parallel worlds. It is armed with large wings and its body is covered with scales.
The universe of demons was very present in the Mesopotamian spirit, to the point that the Mušgir-Pazuzu was considered one of the most powerful demons. Because of this, it was often used as an amulet, affording benefits of its good grace against the other infernal entities.
Several amulets of this type have been found in the foundations of Mesopotamian houses.
On the back of its wings appeared the following inscription:
"I am Pazuzu, son of Hanpa. The king of the evil spirits of the winds that rage violently from the Šadû (KUR in Assyrian), it is I!"
Namlú'u (Primordial Human)
"The old men tell that in the beginning of the world, God created a man and gave him responsiblity for all the creatures. This man went out every day from his house very early in the morning to visit God's property - that is, all that is found here on the Earth.
And he would always return home very late in the evening, and very tired. But in spite of his great fatigue, he had to make his report to God on the state of health of all the creatures."
Oral Tradition of the Lumwe of Zaïre
From the 2007 Karmapolis interview in Nexus [N]:
Karma One: In your narration, the initially-created, original human (Namlú'u) is an extraordinary being, quasi superior to his creators and almost omnipotent, belonging to several dimensions, gifted with capacities of astonishing clairvoyance, capable of reading anyone's thoughts.
This original human seems singularly close to the Source, namely the World Creator or "God".Just who are these creators of the Namlú'u? Why did they create such astonishing beings? And why in this form?
Anton Parks: I sincerely believe that the Namlú'u have a perpetual existence somewhere in Angal (the higher dimensions).
The term NAM-LÚ-U18 ("immense human beings") was used by the "gods" and the Sumerians to designate this primordial humanity. Later the term was used to refer to the Sumerians who were the first humans in Mesopotamia, those who were in contact with the "gods" found in the Bible under the names Yahvé and Elohim.
The departure of the Namlú'u from our dimension was synchronized with the arrival of the Anunna on the Earth.
The Namlú'u are beings who embody uncommon capabilities. They were created "all at once" by the Kadištu (Life Designers) who seeded life on this planet. They were in a manner of speaking the guardians of the Earth before the arrival of the Anunna.
There are gnostic texts, such as The Secret Book of John (NH2-1.28) that announce that:
This being was fashioned by "the creators", in the image of God (the Source) and conforming to their respective appearance. This perfect primordial being combined the various powers with which they (the creators) had been endowed, both physically and psychologically.
The Namlú'u were approximately four meters in height. They could detect thoughts and most importantly had the ability to displace themselves very rapidly from one location to another through the use of the Merkaba, the field of individual light of which the transmutation, through the use of the chakras and the Kundalini, permitted one to metamorphose into a vehicle of ascension.
The term Merkaba means "chariot" in Hebrew, but I demonstrate in Ádam Genisiš that this word can equally be translated in Egyptian, for example:
The universe of demons was very present in the Mesopotamian spirit, to the point that the Mušgir-Pazuzu was considered one of the most powerful demons. Because of this, it was often used as an amulet, affording benefits of its good grace against the other infernal entities.
Several amulets of this type have been found in the foundations of Mesopotamian houses.
On the back of its wings appeared the following inscription:
"I am Pazuzu, son of Hanpa. The king of the evil spirits of the winds that rage violently from the Šadû (KUR in Assyrian), it is I!"
Namlú'u (Primordial Human)
"The old men tell that in the beginning of the world, God created a man and gave him responsiblity for all the creatures. This man went out every day from his house very early in the morning to visit God's property - that is, all that is found here on the Earth.
And he would always return home very late in the evening, and very tired. But in spite of his great fatigue, he had to make his report to God on the state of health of all the creatures."
Oral Tradition of the Lumwe of Zaïre
From the 2007 Karmapolis interview in Nexus [N]:
Karma One: In your narration, the initially-created, original human (Namlú'u) is an extraordinary being, quasi superior to his creators and almost omnipotent, belonging to several dimensions, gifted with capacities of astonishing clairvoyance, capable of reading anyone's thoughts.
This original human seems singularly close to the Source, namely the World Creator or "God".Just who are these creators of the Namlú'u? Why did they create such astonishing beings? And why in this form?
Anton Parks: I sincerely believe that the Namlú'u have a perpetual existence somewhere in Angal (the higher dimensions).
The term NAM-LÚ-U18 ("immense human beings") was used by the "gods" and the Sumerians to designate this primordial humanity. Later the term was used to refer to the Sumerians who were the first humans in Mesopotamia, those who were in contact with the "gods" found in the Bible under the names Yahvé and Elohim.
The departure of the Namlú'u from our dimension was synchronized with the arrival of the Anunna on the Earth.
The Namlú'u are beings who embody uncommon capabilities. They were created "all at once" by the Kadištu (Life Designers) who seeded life on this planet. They were in a manner of speaking the guardians of the Earth before the arrival of the Anunna.
There are gnostic texts, such as The Secret Book of John (NH2-1.28) that announce that:
This being was fashioned by "the creators", in the image of God (the Source) and conforming to their respective appearance. This perfect primordial being combined the various powers with which they (the creators) had been endowed, both physically and psychologically.
The Namlú'u were approximately four meters in height. They could detect thoughts and most importantly had the ability to displace themselves very rapidly from one location to another through the use of the Merkaba, the field of individual light of which the transmutation, through the use of the chakras and the Kundalini, permitted one to metamorphose into a vehicle of ascension.
The term Merkaba means "chariot" in Hebrew, but I demonstrate in Ádam Genisiš that this word can equally be translated in Egyptian, for example:
More information about the Namlú'u may be found in the section Guardians of Uraš.
Kadištu
Continuing with the interview [N], Parks responds to the first part of the question pertaining to the Kadištu:
The creators of the Namlú'u are thus these famous KAD4-IŠ7-TU ("ancient assemblers of life") [Decoder] corresponding to the Life Designers denoted as Elohim in the Bible. The Hebrew term Elohim decomposed in Sumero-Akkadian gives EL-Ú-HI-IM, "the powerful exalted ones who mixed the clay (or the clay beings: man).
The Kadištu assembled the Namlú'u with an eye to combining their science in a common creation on the planet located at the heart of a commercial route that embodied a zone of free will and exchanges in our universe.
The Kadištu professed to be in service to the Source that one could, briefly, equate to "God"...
From an earlier interview [K1]:
The Kadištu live in "higher dimensions" (Angal) and very few of them can enter our third dimension; this doesn't facilitate direct contact and explains their circuitous fashion of approaching us.
They observe us more than ever before, and communicate via the intermediary of people they contact directly or telepathically. But such communications must be undertaken with great care, because of the possibility of wrong interpretation of what was received.
Furthermore, there are many contacts in the form of abductions conducted by the Greys, who are usually in the service of the Gina'abul.
Abgal
Kadištu
Continuing with the interview [N], Parks responds to the first part of the question pertaining to the Kadištu:
The creators of the Namlú'u are thus these famous KAD4-IŠ7-TU ("ancient assemblers of life") [Decoder] corresponding to the Life Designers denoted as Elohim in the Bible. The Hebrew term Elohim decomposed in Sumero-Akkadian gives EL-Ú-HI-IM, "the powerful exalted ones who mixed the clay (or the clay beings: man).
The Kadištu assembled the Namlú'u with an eye to combining their science in a common creation on the planet located at the heart of a commercial route that embodied a zone of free will and exchanges in our universe.
The Kadištu professed to be in service to the Source that one could, briefly, equate to "God"...
From an earlier interview [K1]:
The Kadištu live in "higher dimensions" (Angal) and very few of them can enter our third dimension; this doesn't facilitate direct contact and explains their circuitous fashion of approaching us.
They observe us more than ever before, and communicate via the intermediary of people they contact directly or telepathically. But such communications must be undertaken with great care, because of the possibility of wrong interpretation of what was received.
Furthermore, there are many contacts in the form of abductions conducted by the Greys, who are usually in the service of the Gina'abul.
Abgal
This wooden statuette from the Dogons of Africa represents the widely-discussed Nommo, who they claim brought the first language to humans (see Decoder).
It is identical to Sumerian representations of the amphibian Abgal "sages" (said to be advisors to Enki) and the Akkadian Apkallû.
Anton Parks (private communication) reports that this image is the closest we have to depicting the Abgal race of the Gagsisá (Sirius) system. The Dogon, of course, had always claimed that Sirius was the home of the Nommo.
There are many suggestive connections. Recall that, according to Sumerian history, Enki had dominion over the Abzu, believed by the Sumerians to be a kind of underground sea deep beneath their feet (while Sitchin thinks the term refers to water engineering projects, bodies of water, and/or deep Africa).
Parks translates Abzu as the hollow domain at the center of all planetary bodies. Sa'am was the lord of all Abzus in the Gina'abul system.
He also had webbed fingers, by the way, greenish blood, and other indications of Abgal genetics.
Urmah
Discussion by Mamitu-Nammu, soon after the arrival with Sa'am and others on Uraš:
The Urmah are formidable warriors. They make up the principal militia of the Kadištu. When difficult situations must be disentangled, the Urmah are generally designated to restore order. We consider them as the army of heaven, sometimes as the soldiers of final resort. They can be quite ferocious.
They will withdraw from combat only on request of the High Council.
One of the only ways to differentiate [physically] the Nungal (or Kingú) from the Imdugud is by the shape of the skull. That of the Imdugud is elongated, but less so than the other two (and the rest of the Gina'abul). I think this is because of the Urmah genetics.
Likewise, the Abgal also possess a slightly elongated skull, but not like that of the Gina'abul.
This would apply to the Abgal that you have presented on your pages [above right]. Do not forget that this appears to be the design of a statuette made by the Dogon of Mali. It is not a personal representation of an Abgal. Even if I find it somewhat acceptable, the fins are much too large and its head is not elongated at all, as it normally would be, a little bit.
Their original home is found in Sipazianna (Orion) [see Worlds]...
Several Gina'abul colonies ruled by three queens who escaped the Great War are found to be placed near Urmah. This seems to be an exceptional situation as the Urmah are quite independent. In each case, this rapprochement has brought fruits in the form of a remarkable hybrid race.
The Urmah has done the same here with the royal Babbar, producing the Imdugud.
Whenever possible, Kadištu who can evolve without too much difficulty in the KI frequency attach themselves and mix with species who are in difficulty to raise their frequency level. This activity of the Urmah works to reequilibrate the Gina'abul conscience through mixing with it.
Here, a small group of Urmah in the bosom of the Kadištu charged with the planning of Uraš made possible the establishment of a climate of minimal security. Each planner was thus enabled to bring his stone to the edifice of this natural park. The Sukkal were responsible for the insertion of oviparous vertebrates.
The Nim, with the head of an Uh (insect), are the creators of the divers arthropodes that one finds here.
Nim: Term found in the Sumerian of which the diverse meanings are quite explicit:
flying insect
prince
elevated (high) being
The Abgal of Gagsisá (Sirius) [see Worlds] are occupied in large part with the marine fauna and above all with the Šim-Kúšu (whales) and the Kíg-Ku (dolphins) whose principal role was to reequilibrate the vibratory rate of the KI that was extremely low at the epoch when the Kingú had filled Uraš with gigantic Hušmuš (savage reptiles).
It was the Urmah who had the heart-rending mission to cleanse the planet by directing a demolishing projectile. Thanks to this intervention, followed by the introduction of the Šim-Kúšu(whales) and the Kíg-Ku (dolphins), the frequency of the KI was able to increase considerably, affording it a vibratory rate altogether unique.
Since that time, certain Gina'abul, such as the red Kingú, have had difficulty in sojourning more than 5 full Ud (days) in the KI of Uraš. The Babbar and Imdugud seem, on the other hand, to tolerate this frequency well.
As with UR-MAH (litt: "grand warrior"), the Sumerian term PIRIG designates also a "lion". We know that the lion symbolizes royalty. Is it so astonishing to see that the homophones PIRIG2 and PIRIG3 signify respectively "shining" and "light"?
It is useless to insist on the fact that over the centuries, or we could say millennia, royalty was expected to bring light to the peoples of the Earth. Numerous ethnic groups from portions of the Earth such as the Bantus (Africa, south of the equator), associate celestial fire (the sun) with the lion.
Phonetic decomposition of PIRIG in Sumero-Akkadian gives such connotations as "understanding", to govern, watch over, arm... qualifications altogether appropriate to the life-designer warriors called Urmah. Add to that the fact that the place of residence of the Urmah is Orion [see Worlds]. And on the charts of the heavens, one often sees Orion represented with a lion's skin on his body or on his shield.
In Greek mythology, Orion is a redoubtable hunter. He is the lover of Eos, a great Mother Goddess.
Robert Graves, in his work on Greek mythology, indicates "that Eos would be derived from the Indian Goddess-Mother Usha, with fingers of blood".
When we decompose Usha in Sumerian as UŠ-A, we obtain "the water of foundations" or "the source that elevates". Also, the Greek Eos is translated as E4-ÚS "the water that guides" or É-ÚŠ, "the home of the blood".
This indicates to us that Orion sustains the cult of the Goddess-Mother, she who possesses the "elevating blood" that we have evoked in [Le Secret, but not yet encountered on this page. Find the discussion at Initiations (1).]
It is exactly what the Urmah do in their combat against the Gina'abul males: they support a part of the Gina'abul females (the Amašutum) and protect them from the males, or Kingú (the dragons).
Also, Orion pursues the Pleiades in the sky [see Worlds, "Sky Orientation 4" chart]. The "chance" fact is that the Urmah are the enemies of the Gina'abul called Anunna, born exactly in Mulmul (the Pleiades).
Finally, note that in effecting a strict composition of the term SIPA-ZI-ANNA (Orion in Sumerian), one obtains "faithful guardian of the heavens", which is once again in accord with the role of the Urmah. As always, all is in in accord!
The Kadištu in their great numbers have brought their knowledge not only to the confection of the Namlú'u, but also to the different varieties of Adam (animals). You have not yet seen an Urmah with your own eyes.
As their name indicates, their visage resembles that of a Pirig (lion). Their feline aspect is not without rapport with the felides that they have introduced here.
The frequent closeness between the Urmah and Ti-ama-te (the solar system) is not recent. It is common to see them lurking in the neighborhood when the progressive retreat of the emissaries of the Source seems inevitable.
This shows us that we can remain confident, the Kadištu always keep an eye on this world...
Gina'abul
The birthplace of the Gina'abul was in the constellation Draco, which they call Ušu, but numerous conflicts that punctuated their history resulted in the creation and separation of subraces and their spread throughout "our universe."
Some remain in Ušu, but the Ušumgal and the majority of the Amašutum are in Nalulkára (in Ursa Major), the Kingú in Te (the Eagle), the Mušgir and the Mìmínu (Greys) in Urbar'ra (Lyra), and some Amašutum are found in Mulmul (the Pleiades) where the Anunna were also created.
And it is war that has caught up the Anunna on the Earth.
A great many Sumerian tablets relate the adventures of the Anunna on the blue planet - the Anunnaki - in a sort of extended ode to these Anunna warriors. The chronicles show in detail how they became established and controlled the humanity that they genetically transformed from livestock for their greater pleasure, because the Anunnaki are somewhat lazy. This is how they came to be considered like gods (or, to be more direct, "God") in the eyes of humanity.
Unfortunately for these Anunnaki, who continue to secretly direct human affairs, humans are in full mutation and will soon jump dimensions... an historic moment long awaited in the history of humanity.
This subject has been mentioned elsewhere on a sister website; for example, see A Synthetic Myth.
Amašutum: Designers of Life
It is identical to Sumerian representations of the amphibian Abgal "sages" (said to be advisors to Enki) and the Akkadian Apkallû.
Anton Parks (private communication) reports that this image is the closest we have to depicting the Abgal race of the Gagsisá (Sirius) system. The Dogon, of course, had always claimed that Sirius was the home of the Nommo.
There are many suggestive connections. Recall that, according to Sumerian history, Enki had dominion over the Abzu, believed by the Sumerians to be a kind of underground sea deep beneath their feet (while Sitchin thinks the term refers to water engineering projects, bodies of water, and/or deep Africa).
Parks translates Abzu as the hollow domain at the center of all planetary bodies. Sa'am was the lord of all Abzus in the Gina'abul system.
He also had webbed fingers, by the way, greenish blood, and other indications of Abgal genetics.
Urmah
Discussion by Mamitu-Nammu, soon after the arrival with Sa'am and others on Uraš:
The Urmah are formidable warriors. They make up the principal militia of the Kadištu. When difficult situations must be disentangled, the Urmah are generally designated to restore order. We consider them as the army of heaven, sometimes as the soldiers of final resort. They can be quite ferocious.
They will withdraw from combat only on request of the High Council.
One of the only ways to differentiate [physically] the Nungal (or Kingú) from the Imdugud is by the shape of the skull. That of the Imdugud is elongated, but less so than the other two (and the rest of the Gina'abul). I think this is because of the Urmah genetics.
Likewise, the Abgal also possess a slightly elongated skull, but not like that of the Gina'abul.
This would apply to the Abgal that you have presented on your pages [above right]. Do not forget that this appears to be the design of a statuette made by the Dogon of Mali. It is not a personal representation of an Abgal. Even if I find it somewhat acceptable, the fins are much too large and its head is not elongated at all, as it normally would be, a little bit.
Their original home is found in Sipazianna (Orion) [see Worlds]...
Several Gina'abul colonies ruled by three queens who escaped the Great War are found to be placed near Urmah. This seems to be an exceptional situation as the Urmah are quite independent. In each case, this rapprochement has brought fruits in the form of a remarkable hybrid race.
The Urmah has done the same here with the royal Babbar, producing the Imdugud.
Whenever possible, Kadištu who can evolve without too much difficulty in the KI frequency attach themselves and mix with species who are in difficulty to raise their frequency level. This activity of the Urmah works to reequilibrate the Gina'abul conscience through mixing with it.
Here, a small group of Urmah in the bosom of the Kadištu charged with the planning of Uraš made possible the establishment of a climate of minimal security. Each planner was thus enabled to bring his stone to the edifice of this natural park. The Sukkal were responsible for the insertion of oviparous vertebrates.
The Nim, with the head of an Uh (insect), are the creators of the divers arthropodes that one finds here.
Nim: Term found in the Sumerian of which the diverse meanings are quite explicit:
flying insect
prince
elevated (high) being
The Abgal of Gagsisá (Sirius) [see Worlds] are occupied in large part with the marine fauna and above all with the Šim-Kúšu (whales) and the Kíg-Ku (dolphins) whose principal role was to reequilibrate the vibratory rate of the KI that was extremely low at the epoch when the Kingú had filled Uraš with gigantic Hušmuš (savage reptiles).
It was the Urmah who had the heart-rending mission to cleanse the planet by directing a demolishing projectile. Thanks to this intervention, followed by the introduction of the Šim-Kúšu(whales) and the Kíg-Ku (dolphins), the frequency of the KI was able to increase considerably, affording it a vibratory rate altogether unique.
Since that time, certain Gina'abul, such as the red Kingú, have had difficulty in sojourning more than 5 full Ud (days) in the KI of Uraš. The Babbar and Imdugud seem, on the other hand, to tolerate this frequency well.
As with UR-MAH (litt: "grand warrior"), the Sumerian term PIRIG designates also a "lion". We know that the lion symbolizes royalty. Is it so astonishing to see that the homophones PIRIG2 and PIRIG3 signify respectively "shining" and "light"?
It is useless to insist on the fact that over the centuries, or we could say millennia, royalty was expected to bring light to the peoples of the Earth. Numerous ethnic groups from portions of the Earth such as the Bantus (Africa, south of the equator), associate celestial fire (the sun) with the lion.
Phonetic decomposition of PIRIG in Sumero-Akkadian gives such connotations as "understanding", to govern, watch over, arm... qualifications altogether appropriate to the life-designer warriors called Urmah. Add to that the fact that the place of residence of the Urmah is Orion [see Worlds]. And on the charts of the heavens, one often sees Orion represented with a lion's skin on his body or on his shield.
In Greek mythology, Orion is a redoubtable hunter. He is the lover of Eos, a great Mother Goddess.
Robert Graves, in his work on Greek mythology, indicates "that Eos would be derived from the Indian Goddess-Mother Usha, with fingers of blood".
When we decompose Usha in Sumerian as UŠ-A, we obtain "the water of foundations" or "the source that elevates". Also, the Greek Eos is translated as E4-ÚS "the water that guides" or É-ÚŠ, "the home of the blood".
This indicates to us that Orion sustains the cult of the Goddess-Mother, she who possesses the "elevating blood" that we have evoked in [Le Secret, but not yet encountered on this page. Find the discussion at Initiations (1).]
It is exactly what the Urmah do in their combat against the Gina'abul males: they support a part of the Gina'abul females (the Amašutum) and protect them from the males, or Kingú (the dragons).
Also, Orion pursues the Pleiades in the sky [see Worlds, "Sky Orientation 4" chart]. The "chance" fact is that the Urmah are the enemies of the Gina'abul called Anunna, born exactly in Mulmul (the Pleiades).
Finally, note that in effecting a strict composition of the term SIPA-ZI-ANNA (Orion in Sumerian), one obtains "faithful guardian of the heavens", which is once again in accord with the role of the Urmah. As always, all is in in accord!
The Kadištu in their great numbers have brought their knowledge not only to the confection of the Namlú'u, but also to the different varieties of Adam (animals). You have not yet seen an Urmah with your own eyes.
As their name indicates, their visage resembles that of a Pirig (lion). Their feline aspect is not without rapport with the felides that they have introduced here.
The frequent closeness between the Urmah and Ti-ama-te (the solar system) is not recent. It is common to see them lurking in the neighborhood when the progressive retreat of the emissaries of the Source seems inevitable.
This shows us that we can remain confident, the Kadištu always keep an eye on this world...
Gina'abul
The birthplace of the Gina'abul was in the constellation Draco, which they call Ušu, but numerous conflicts that punctuated their history resulted in the creation and separation of subraces and their spread throughout "our universe."
Some remain in Ušu, but the Ušumgal and the majority of the Amašutum are in Nalulkára (in Ursa Major), the Kingú in Te (the Eagle), the Mušgir and the Mìmínu (Greys) in Urbar'ra (Lyra), and some Amašutum are found in Mulmul (the Pleiades) where the Anunna were also created.
And it is war that has caught up the Anunna on the Earth.
A great many Sumerian tablets relate the adventures of the Anunna on the blue planet - the Anunnaki - in a sort of extended ode to these Anunna warriors. The chronicles show in detail how they became established and controlled the humanity that they genetically transformed from livestock for their greater pleasure, because the Anunnaki are somewhat lazy. This is how they came to be considered like gods (or, to be more direct, "God") in the eyes of humanity.
Unfortunately for these Anunnaki, who continue to secretly direct human affairs, humans are in full mutation and will soon jump dimensions... an historic moment long awaited in the history of humanity.
This subject has been mentioned elsewhere on a sister website; for example, see A Synthetic Myth.
Amašutum: Designers of Life
This is a Gina'abul female (i.e., an Amašutum). The drawing is a reproduction by Anton Parks of a statuette uncovered at Ur. Parks is certain that the shape of the head is incorrect, and he is working on a series of drawings that will show the elongation extending backward, rather than upward, as in the images of an African-Egyptian shown below.
In any event, she is wearing a wig.
According to Parks, all Gina'abul races shared this general look. The variations were mainly in the skin coloring and the degree of cranial elongation.
The "lozenges" on the shoulders are similar to those worn by Mayan high dignitaries.
To the Maya, these circles symbolize the OL, that is to say "perception" or "conscience", "the way", and "the memory".
At the same time, the Mayan OL is the equivalent of the Sumerian UL that evokes "the past", "an adornment", "a star", "the splendor", and the verb "to shine", as UL5 signifies "privilege" and "protection".
These circles or lozenges placed on the shoulders of Sumerian gods and Maya personages of high rank symbolize the crystals or ME in which were stored the knowledge of the "gods"...
Quartz crystals were the key to successful cloning.
The Amašutum, female Gina'abul, are considered a Kadištu subgroup because of their affiliation and devotion to this semi-Divine race. As such, they are supreme Life Designers.
Note that I am translating Parks' word planificateur as "Life Designer," as opposed to the usually more correct "planner." This is in reference to the current raging debate over Intelligent Design. The Life Designers or planners, whatever one wishes to call them, are superbly-skilled geneticists.
Thus, when deprived of the of the reproductive role of the Šutum (male Gina'abul), the Amašutum were easily able to preserve their line and multiply their numbers through genetics and their ability to cloneto infinity.
And where all the Šutum carried their unchanging original genetic material, the Amašutum possessed a great variety of facial appearances and characters, making each of them a unique and remarkable being.
The lifespan of the Amašutum was eternal, because, as opposed to the Šutum, their bodies would periodically undergo the Gibil'lásu (renewal of the skin), similar to the process seen in snakes and certain other reptiles.
There were rumors that certain among them could undergo death and resurrection.
Ama'argi
In any event, she is wearing a wig.
According to Parks, all Gina'abul races shared this general look. The variations were mainly in the skin coloring and the degree of cranial elongation.
The "lozenges" on the shoulders are similar to those worn by Mayan high dignitaries.
To the Maya, these circles symbolize the OL, that is to say "perception" or "conscience", "the way", and "the memory".
At the same time, the Mayan OL is the equivalent of the Sumerian UL that evokes "the past", "an adornment", "a star", "the splendor", and the verb "to shine", as UL5 signifies "privilege" and "protection".
These circles or lozenges placed on the shoulders of Sumerian gods and Maya personages of high rank symbolize the crystals or ME in which were stored the knowledge of the "gods"...
Quartz crystals were the key to successful cloning.
The Amašutum, female Gina'abul, are considered a Kadištu subgroup because of their affiliation and devotion to this semi-Divine race. As such, they are supreme Life Designers.
Note that I am translating Parks' word planificateur as "Life Designer," as opposed to the usually more correct "planner." This is in reference to the current raging debate over Intelligent Design. The Life Designers or planners, whatever one wishes to call them, are superbly-skilled geneticists.
Thus, when deprived of the of the reproductive role of the Šutum (male Gina'abul), the Amašutum were easily able to preserve their line and multiply their numbers through genetics and their ability to cloneto infinity.
And where all the Šutum carried their unchanging original genetic material, the Amašutum possessed a great variety of facial appearances and characters, making each of them a unique and remarkable being.
The lifespan of the Amašutum was eternal, because, as opposed to the Šutum, their bodies would periodically undergo the Gibil'lásu (renewal of the skin), similar to the process seen in snakes and certain other reptiles.
There were rumors that certain among them could undergo death and resurrection.
Ama'argi
Amašutum (thus Kadištu) terrestrials. Their name conveys the sense of "remission of divine damages" but strict translation from Sumerian gives the meaning "brilliant and sustaining (or restoring) mother".
The Ama'argi and their queen, Dim'mege, live in the heart of the Abzu (the subterranean world), in the city of Šàlim (Sumerian: heart of eternity).
Their original mission on Earth had been to restore the planet which had been damaged by multiple military actions and genetic manipulations conducted by the Kingú. (This might be a reference to the development of the dinosaurs.)
At a later period, the Ama'argi were directed by their queen, Dim'mege (see Personages), to oversee the human slaves working in the agricultural domains of the Anunna.
The Sumerian symbol AMA (at right), used to form the term AMA-AR-GI, represents a sacred stele or pillar attributed to sky divinities worshipped by humans in a religious cult. The star in the middle indicates "divinity".
Kingú-Babbar
"We devour beings like you. You will have to deal with me, my little fish..."
That charming statement was hurled at Sa'am by a Kingú Babbar leader, upon having his life spared by Sa'am. They and the Red Kingú are extremely arrogant, and were rumored to have actually eaten Gina'abul, whom they consider to be their inferiors.
Their ancient conflict with the Gina'abul reptilians was known to early human civilizations the world over, and depicted in many works of art as eagles confronting serpents.
The Ama'argi and their queen, Dim'mege, live in the heart of the Abzu (the subterranean world), in the city of Šàlim (Sumerian: heart of eternity).
Their original mission on Earth had been to restore the planet which had been damaged by multiple military actions and genetic manipulations conducted by the Kingú. (This might be a reference to the development of the dinosaurs.)
At a later period, the Ama'argi were directed by their queen, Dim'mege (see Personages), to oversee the human slaves working in the agricultural domains of the Anunna.
The Sumerian symbol AMA (at right), used to form the term AMA-AR-GI, represents a sacred stele or pillar attributed to sky divinities worshipped by humans in a religious cult. The star in the middle indicates "divinity".
Kingú-Babbar
"We devour beings like you. You will have to deal with me, my little fish..."
That charming statement was hurled at Sa'am by a Kingú Babbar leader, upon having his life spared by Sa'am. They and the Red Kingú are extremely arrogant, and were rumored to have actually eaten Gina'abul, whom they consider to be their inferiors.
Their ancient conflict with the Gina'abul reptilians was known to early human civilizations the world over, and depicted in many works of art as eagles confronting serpents.
The struggle of the eagle and the serpent found on a soapstone bas-relief in Nippur, ca 2500 B.C.E. Parks provides a congruent illustration from the Mexican Codex Borgia Fejervary-Mayer Plate 42, and also shows the Garuda Solar Eagle (Indian) and the Hopi Kwataka "eagle-man" each devouring serpents. See Example 4 in the Decoder for linguistic analysis.
But why Sa'am as a fish? This will be amply explained in succeeding pages!
The migrations of the Kingú-Babbar are described in a later section, Worlds. Those who settled in Ti-ama-te (the solar system) did so under an agreement with the Kadištu (Life Designers). They had always made trouble for the Ama'argi and for Mamitu in her operations on Uraš.
The Babbar of Ti-ama-te did not practice cloning; by nature they reproduced by natural means. While no Amašutum-Babbar were produced in the solar system, the Babbar persisted in kidnapping (abducting?) certain Ama'argi, right under the noses of the Kadištu.
The reason had to do with differences in skin pigmentation and the fact that the Babbar line of Ti'ama'te was slowly disappearing. At any rate, the Ama'argi put a stop to the kidnapping by capturing some Babbars themselves, and placing them at their service (though treating them well). Since then, relations had been more tranquil.
The above-mentioned agreement required the Kingú-Babbar to cooperate with the Urmah Life Designers in creating "the common confection" Imdugud.
Imdugud
But why Sa'am as a fish? This will be amply explained in succeeding pages!
The migrations of the Kingú-Babbar are described in a later section, Worlds. Those who settled in Ti-ama-te (the solar system) did so under an agreement with the Kadištu (Life Designers). They had always made trouble for the Ama'argi and for Mamitu in her operations on Uraš.
The Babbar of Ti-ama-te did not practice cloning; by nature they reproduced by natural means. While no Amašutum-Babbar were produced in the solar system, the Babbar persisted in kidnapping (abducting?) certain Ama'argi, right under the noses of the Kadištu.
The reason had to do with differences in skin pigmentation and the fact that the Babbar line of Ti'ama'te was slowly disappearing. At any rate, the Ama'argi put a stop to the kidnapping by capturing some Babbars themselves, and placing them at their service (though treating them well). Since then, relations had been more tranquil.
The above-mentioned agreement required the Kingú-Babbar to cooperate with the Urmah Life Designers in creating "the common confection" Imdugud.
Imdugud
The Sumerian designation Imdugud means "high storm", or "noble blood". The particle IM is often associated with "clay", but in the context of filiation, "blood" - or even "humanity". (IM-DUGUD is not the only term that associates royalty with blood; the Sumerian word URIN - eagle, blood, emblem - is itself very explicit.)
The Imdugud correspond to the Anzu or Zu of the Akkadian tablets. Totally a part of the Gina'abul family, they are issues of two warrior peoples - Kingú-Babbar and Urmah (see Genealogy). But they possess a certain form of wisdom via the Urmah, who are "Life Designers".
Their reason for being created as such is as follows: To obtain authorization to move into the solar system (well before the creation and the venue of the Anunna) the Kingú-Babbar had to accept mixing their genes with the Kadistu Urmah line, thus creating a new species.
They are a particularly solitary, white-skinned race. Like the Kingú, they detest having to associate with others. They will do it only in their own interest. They are difficult to approach, even by a Gina'abul or a Kadistu.
Due to their mixed genetic background, they were influenced or obliged by their Kingú genitors to function as neutral agents or messengers capable of adjudicating problems between the Kadištu and the Gina'abul of Tiamate. But they were "covered" by the Kingú-Babbar, and that made them enemies of the Anunnaki (terrestrial Anunna), who have used them ever since winning the war in our system.
Parks does not know if the Imdugud maintain these relations with the Kingú and Anunna today. He wonders if they may be the "Tall Whites" observed living on the Nellis Range in Nevada. (See Possible Extended Encounter with the Imdugud.)
Mìmínu (Greys)
The Imdugud correspond to the Anzu or Zu of the Akkadian tablets. Totally a part of the Gina'abul family, they are issues of two warrior peoples - Kingú-Babbar and Urmah (see Genealogy). But they possess a certain form of wisdom via the Urmah, who are "Life Designers".
Their reason for being created as such is as follows: To obtain authorization to move into the solar system (well before the creation and the venue of the Anunna) the Kingú-Babbar had to accept mixing their genes with the Kadistu Urmah line, thus creating a new species.
They are a particularly solitary, white-skinned race. Like the Kingú, they detest having to associate with others. They will do it only in their own interest. They are difficult to approach, even by a Gina'abul or a Kadistu.
Due to their mixed genetic background, they were influenced or obliged by their Kingú genitors to function as neutral agents or messengers capable of adjudicating problems between the Kadištu and the Gina'abul of Tiamate. But they were "covered" by the Kingú-Babbar, and that made them enemies of the Anunnaki (terrestrial Anunna), who have used them ever since winning the war in our system.
Parks does not know if the Imdugud maintain these relations with the Kingú and Anunna today. He wonders if they may be the "Tall Whites" observed living on the Nellis Range in Nevada. (See Possible Extended Encounter with the Imdugud.)
Mìmínu (Greys)
MÌMÍNU
Parks writes in his Karmapolis interview:
"Mìmínu" is the term that I received [for "the Greys"] in the epoch [from which I derive my memories].
How surprised I was to find it later among the Dogons of Mali for whom this word means "ant".
Decomposed in Sumerian, it gives MÌ-MÍ-NU, "responsible for hostile (or negative) duties" [see Decoder].
This translation is even more interesting because Credo Mutwa names the "Grey" Mantindane or "the torturers" in Zulu [see Decoder].
It is my understanding that the "Greys" came originally from Lyra, the place where numerous Gina'abul colonies are found. [The "Greys"] work as a group and function like ants. They function as a race of workers in service to their reptilian creators.
Various Gina'abul lines have fabricated Mìmínu in the past. There are several kinds of them in different regions. Those that are associated with the solar system and that were therefore created by the Kingu (royal Gina'abul) are larger than the others and have hair.
There is abundant proof of the presence of "Greys" in the solar system, if only by the different cases of abductions reported every year around the globe.
In truth, I don't know what has happened to the Mìmínu we see today. Their destiny seems to have changed somewhat as they appear to possess a sort of autonomy that they had not had for thousands of years. The story that I relate (thus, that I have received) ends more than 2000 years ago.
My knowledge was gained in that epoch.
Parks adds in Le Secret that the Mìmínu possess bases "in the four corners of our universe." He also mentions that the Amašutum had a horror of them due to the scornful and glacial manner of these dwarfs.
As to their physique, it was not sophisticated like ours. The Mìmínu had been conceived without any exterior beauty; they were all small, had a gray color, no ears, no eyelids, only two holes for a nose, and no lips. They stared with large black elongated eyes that were empty, cold, and without emotion.
Actually, he says, there were several types of Mìmínu. Here he is speaking of the ones that served his people in the epoch described in this segment of his long history.
Anunna and Nungal
Parks writes in his Karmapolis interview:
"Mìmínu" is the term that I received [for "the Greys"] in the epoch [from which I derive my memories].
How surprised I was to find it later among the Dogons of Mali for whom this word means "ant".
Decomposed in Sumerian, it gives MÌ-MÍ-NU, "responsible for hostile (or negative) duties" [see Decoder].
This translation is even more interesting because Credo Mutwa names the "Grey" Mantindane or "the torturers" in Zulu [see Decoder].
It is my understanding that the "Greys" came originally from Lyra, the place where numerous Gina'abul colonies are found. [The "Greys"] work as a group and function like ants. They function as a race of workers in service to their reptilian creators.
Various Gina'abul lines have fabricated Mìmínu in the past. There are several kinds of them in different regions. Those that are associated with the solar system and that were therefore created by the Kingu (royal Gina'abul) are larger than the others and have hair.
There is abundant proof of the presence of "Greys" in the solar system, if only by the different cases of abductions reported every year around the globe.
In truth, I don't know what has happened to the Mìmínu we see today. Their destiny seems to have changed somewhat as they appear to possess a sort of autonomy that they had not had for thousands of years. The story that I relate (thus, that I have received) ends more than 2000 years ago.
My knowledge was gained in that epoch.
Parks adds in Le Secret that the Mìmínu possess bases "in the four corners of our universe." He also mentions that the Amašutum had a horror of them due to the scornful and glacial manner of these dwarfs.
As to their physique, it was not sophisticated like ours. The Mìmínu had been conceived without any exterior beauty; they were all small, had a gray color, no ears, no eyelids, only two holes for a nose, and no lips. They stared with large black elongated eyes that were empty, cold, and without emotion.
Actually, he says, there were several types of Mìmínu. Here he is speaking of the ones that served his people in the epoch described in this segment of his long history.
Anunna and Nungal
Note: Parks' design of Sa'am's profile has been published in the 3rd edition of Le Secret;
thumbnail on this website under Personages.
The Anunna were proposed as a race of warriors to defend the Amašutum against an unseen and amorphous enemy who in fact did not exist. (This dynamic, which we have seen in our time, clearly has ancient roots.)
Sa'am, created as asexual (but later modified) was offered by An as the prototype for this race. An had argued that being asexual, they would be without distractions and better soldiers.
A Gina'abul male (Anunna, Nungal, etc.). As with the female, the drawing is a reproduction by Parks of a statuette from Ur, and the elongation of the cranium is incorrect: it should be rearward, exactly as in the example of the African-Egyptian.
An additional point concerning the ME (seen here, as also with the female figure): the equivalent term in Akkadian is Parsû: "the knowledge of sovereignty", and also PÀR-SU: "that which is deployed on the body".
Reconstruction of Tutankhamun from CT scan of mummy.
Supreme Council of Antiquities / National Geographic Society / AP
Note shape of head.
However, Tiamata required a sexual (male) race for her Amašutum sisters, since the Šutum were dying out. Sa'am volunteered to create the princely Nungal race for that purpose and to be their leader.
Neither race would have the power of Gibil'lásu (see above), which would have conferred eternal life. However, they were to be long-lived.
The Nungal were a derivative of the Imdugud. They definitely had the Kadištu orientation - it was inculcated into them - and were considered "Life Designers" probably for that reason although they did not have the capability of cloning. As Kadištu, they were badly treated by the Anunna-Ušumgal, while being warmly accepted by the Ama'argi, with whom they at times found refuge in their Abzu domain.
The Nungal are the Igigi - those who were called "The Watchers" in the Bible, the ones who mated illegally with the human species.
They were a source of great embarrassment to Sa'am when, soon after arrival on the Earth, they unexpectedly molted - a thing they were never meant to do - showing new skin that was white like that of the Kingú-Babbar, with whom they were ultimately affiliated.
Sa'am-Enki had assembled the genetic material for the Nungal before the hasty departure from Margíd'da to Dukù, partly from genes belonging to Abzu-Abba's experiments. Mamitu had wished to verify the cells that they had selected, but Sa'am had declared that they had not the time and they had to content themselves with indications inscribed on the containers of the genes.
As was later revealed, Mamitu had known very well what cells they were using: she had secretly switched the cells in the containers, fully intending to bring a new Kadištu strain into the equation. But she was disappointed that Sa'am had not exercised due diligence.
Regardless of the reason for it, Sa'am, Mamitu and more particularly the Nungal themselves paid dearly for this situation, because the terrestrial Anunna, recognizing them to be a sub-race of their enemy, the Kingú, used the Nungal for a very long time as slaves. It is for example the Nungal who were commissioned to dig the Tigris and Euphrates to supply water for the future cities of the Anunnaki "Gods".
Sa'am-Enki, under the insistent request of his own people, finally responded by creating the Ádam specimens to save his Nungal. The Anunnaki then put the Ádam to work as slaves.
Human
Today's human is far removed from the Namlú'u, the original or primordial humanoid created by the Kadištu to watch over the animals of the planetary garden that was Uraš (Earth).
As precisely stated in Genesis (1.26), the human was the last specimen to have been integrated into the living reserve of the Life Designers.
The aim of this reserve was to assemble the genetic knowledge of the emissaries of the Source. The original human being was highly respected, because it combined within itself the genetic patrimony of numerous Life Designer species ...
Allied races gifted the Namlú'u with several parts of their body structure. Designers of Life such as the Ameli brought the principal element of their marvelous semi-etheric body. All Designers of Life contributed a bit of themselves toward the realization of the Namlú'u.
The Namlú'u thus were magnificent beings, the issue of the collective heritage of the combined sciences of the Kadištu. They were for this reason the living guardians of the knowledge of our universe....
One of the most remarkable manipulations of the Gina'abul is to have alienated the human being in order to produce an animal to serve themselves. For that, the Gina'abul began with the original human that they then mixed with their own genes and those of apes.
The particular mixture that the Gina'abul must have had to cook up in order to obtain their Á-DAM resulted from a composition completely impossible to realize today by human scientists.
It required the same type of manipulation that the Kadištu had used to assemble the original human. It is Enki, the son of An and Nammu, who was charged with this doleful dirty work under the constraints that will be described in the second book.
I name this genetic combination "mixed blood" in the first book.
[What does the genetic record have to say? Obviously that is a huge subject, one that we (your Open SETI / End of Enchantment writers) have not adequately researched. However a recent article, Humans, chimps may have bred after split suggests that researchers are currently confused, to say the least. A fundamental element of the problem that can cause huge confusion is that of timing of events in the record.
That is because all DNA research assumes that DNA slowly "drifts" due to accumulated mutations, and this assumption is inconsistent with a "genetic intervention" model, which we surely have here. Therefore in the present case none of the conclusions can be correct.]
The sad aspect of the Á-DAM-animal is attested to by many traditions - notably in the apocryphal texts which are documents from the same period as the biblical scriptures, but were not admitted by the Church. Why not? Because these texts seriously undermine the official version.
Apocryphal Book of Adam, extracts from Chapters 13 and 15, éditions Robert Laffont, 1980:Who has plunged me into this infinite sadness of evil angels of fetid odor and abominable form? Who has thrown me into the midst of these evil genies? Must I grow in a milieu that I detest, among beings whose works I abhor? Must I take their form, that I live in their dwelling-place? Why has my primitive form changed? Ah!
That they would allow me to return to the peaceful sojourn, there to which my heart yearns. That they would return me to the celestial assemblies and the conferences and the prayers filled with peaceful enfusions, that they may illumine me with the light from on high and that I be finally cast from this envelope of opprobrium. How long will I be bound to this body of clay?
Apocryphal The Apocalypse of Adam, gnostic Nag-Hammadi texts, N-H Codex 5, éditions Ganesha, 1989:Since (the) God has fashioned me of earth, and Eve at the same time, I went with her toward a glory that she had perceived in the eon from which we issued.
This one taught me by one word the knowledge of the eternal God. Then we came to resemble the great eternal angels: we were superior, in effect to the God who had fashioned us and to the powers that are with him, but that we know not now.
Then, sore with wrath, God, master of the eons and the powers, split us... Since then, we have been instructed, like men, of mortal things. Then, we knew the God who had made us. Because we were not independent of his powers. And we served him in fear and slavery. And in consequence, our hearts were obscured...
Credo Mutwa... names the reptilians who direct this world "the Chitauli," meaning "dictators" in Zulu. ...this term can be translated into Sumerian.... [See Decoder for "Chitauli" and "Gina'abul / lizard(s)".]
Humanity possesses a prodigious destiny. The aim of humanity is not to reproduce the errors of the reptilians who intended to genetically diminish them, who posed as their creators!
To continue with the discussion of cloning and creating, next see To Be a Clone.
We have not finished discussing the characteristics of the modern human and the circumstances under which they were imparted! This is taken up in the second book, Ádam Genisiš, and in these pages under the heading Creating Humans.
thumbnail on this website under Personages.
The Anunna were proposed as a race of warriors to defend the Amašutum against an unseen and amorphous enemy who in fact did not exist. (This dynamic, which we have seen in our time, clearly has ancient roots.)
Sa'am, created as asexual (but later modified) was offered by An as the prototype for this race. An had argued that being asexual, they would be without distractions and better soldiers.
A Gina'abul male (Anunna, Nungal, etc.). As with the female, the drawing is a reproduction by Parks of a statuette from Ur, and the elongation of the cranium is incorrect: it should be rearward, exactly as in the example of the African-Egyptian.
An additional point concerning the ME (seen here, as also with the female figure): the equivalent term in Akkadian is Parsû: "the knowledge of sovereignty", and also PÀR-SU: "that which is deployed on the body".
Reconstruction of Tutankhamun from CT scan of mummy.
Supreme Council of Antiquities / National Geographic Society / AP
Note shape of head.
However, Tiamata required a sexual (male) race for her Amašutum sisters, since the Šutum were dying out. Sa'am volunteered to create the princely Nungal race for that purpose and to be their leader.
Neither race would have the power of Gibil'lásu (see above), which would have conferred eternal life. However, they were to be long-lived.
The Nungal were a derivative of the Imdugud. They definitely had the Kadištu orientation - it was inculcated into them - and were considered "Life Designers" probably for that reason although they did not have the capability of cloning. As Kadištu, they were badly treated by the Anunna-Ušumgal, while being warmly accepted by the Ama'argi, with whom they at times found refuge in their Abzu domain.
The Nungal are the Igigi - those who were called "The Watchers" in the Bible, the ones who mated illegally with the human species.
They were a source of great embarrassment to Sa'am when, soon after arrival on the Earth, they unexpectedly molted - a thing they were never meant to do - showing new skin that was white like that of the Kingú-Babbar, with whom they were ultimately affiliated.
Sa'am-Enki had assembled the genetic material for the Nungal before the hasty departure from Margíd'da to Dukù, partly from genes belonging to Abzu-Abba's experiments. Mamitu had wished to verify the cells that they had selected, but Sa'am had declared that they had not the time and they had to content themselves with indications inscribed on the containers of the genes.
As was later revealed, Mamitu had known very well what cells they were using: she had secretly switched the cells in the containers, fully intending to bring a new Kadištu strain into the equation. But she was disappointed that Sa'am had not exercised due diligence.
Regardless of the reason for it, Sa'am, Mamitu and more particularly the Nungal themselves paid dearly for this situation, because the terrestrial Anunna, recognizing them to be a sub-race of their enemy, the Kingú, used the Nungal for a very long time as slaves. It is for example the Nungal who were commissioned to dig the Tigris and Euphrates to supply water for the future cities of the Anunnaki "Gods".
Sa'am-Enki, under the insistent request of his own people, finally responded by creating the Ádam specimens to save his Nungal. The Anunnaki then put the Ádam to work as slaves.
Human
Today's human is far removed from the Namlú'u, the original or primordial humanoid created by the Kadištu to watch over the animals of the planetary garden that was Uraš (Earth).
As precisely stated in Genesis (1.26), the human was the last specimen to have been integrated into the living reserve of the Life Designers.
The aim of this reserve was to assemble the genetic knowledge of the emissaries of the Source. The original human being was highly respected, because it combined within itself the genetic patrimony of numerous Life Designer species ...
Allied races gifted the Namlú'u with several parts of their body structure. Designers of Life such as the Ameli brought the principal element of their marvelous semi-etheric body. All Designers of Life contributed a bit of themselves toward the realization of the Namlú'u.
The Namlú'u thus were magnificent beings, the issue of the collective heritage of the combined sciences of the Kadištu. They were for this reason the living guardians of the knowledge of our universe....
One of the most remarkable manipulations of the Gina'abul is to have alienated the human being in order to produce an animal to serve themselves. For that, the Gina'abul began with the original human that they then mixed with their own genes and those of apes.
The particular mixture that the Gina'abul must have had to cook up in order to obtain their Á-DAM resulted from a composition completely impossible to realize today by human scientists.
It required the same type of manipulation that the Kadištu had used to assemble the original human. It is Enki, the son of An and Nammu, who was charged with this doleful dirty work under the constraints that will be described in the second book.
I name this genetic combination "mixed blood" in the first book.
[What does the genetic record have to say? Obviously that is a huge subject, one that we (your Open SETI / End of Enchantment writers) have not adequately researched. However a recent article, Humans, chimps may have bred after split suggests that researchers are currently confused, to say the least. A fundamental element of the problem that can cause huge confusion is that of timing of events in the record.
That is because all DNA research assumes that DNA slowly "drifts" due to accumulated mutations, and this assumption is inconsistent with a "genetic intervention" model, which we surely have here. Therefore in the present case none of the conclusions can be correct.]
The sad aspect of the Á-DAM-animal is attested to by many traditions - notably in the apocryphal texts which are documents from the same period as the biblical scriptures, but were not admitted by the Church. Why not? Because these texts seriously undermine the official version.
Apocryphal Book of Adam, extracts from Chapters 13 and 15, éditions Robert Laffont, 1980:Who has plunged me into this infinite sadness of evil angels of fetid odor and abominable form? Who has thrown me into the midst of these evil genies? Must I grow in a milieu that I detest, among beings whose works I abhor? Must I take their form, that I live in their dwelling-place? Why has my primitive form changed? Ah!
That they would allow me to return to the peaceful sojourn, there to which my heart yearns. That they would return me to the celestial assemblies and the conferences and the prayers filled with peaceful enfusions, that they may illumine me with the light from on high and that I be finally cast from this envelope of opprobrium. How long will I be bound to this body of clay?
Apocryphal The Apocalypse of Adam, gnostic Nag-Hammadi texts, N-H Codex 5, éditions Ganesha, 1989:Since (the) God has fashioned me of earth, and Eve at the same time, I went with her toward a glory that she had perceived in the eon from which we issued.
This one taught me by one word the knowledge of the eternal God. Then we came to resemble the great eternal angels: we were superior, in effect to the God who had fashioned us and to the powers that are with him, but that we know not now.
Then, sore with wrath, God, master of the eons and the powers, split us... Since then, we have been instructed, like men, of mortal things. Then, we knew the God who had made us. Because we were not independent of his powers. And we served him in fear and slavery. And in consequence, our hearts were obscured...
Credo Mutwa... names the reptilians who direct this world "the Chitauli," meaning "dictators" in Zulu. ...this term can be translated into Sumerian.... [See Decoder for "Chitauli" and "Gina'abul / lizard(s)".]
Humanity possesses a prodigious destiny. The aim of humanity is not to reproduce the errors of the reptilians who intended to genetically diminish them, who posed as their creators!
To continue with the discussion of cloning and creating, next see To Be a Clone.
We have not finished discussing the characteristics of the modern human and the circumstances under which they were imparted! This is taken up in the second book, Ádam Genisiš, and in these pages under the heading Creating Humans.
Races
In his interview, Parks provides a glimpse of the numerous races at play in his works: those that make up the Kadištu collective and the Gina'abul races, a large part of whom are in conflict with the Kadištu. The female Gina'abul, however, are the Amašutum priestesses, who belong to the Kadištu. This is an example of the complex relationships and interactions that make up Parks' story.
Kadištu Akkadian: Qadistu, evoking high-ranking priestesses. Sumerian: NU-GIG, meaning "non-evil" but also "the image of evil" - sacred prostitutes. Related to the Latin caduceus. Emissaries of "the Original Source," they live in "higher dimensions" called "Angal." Role is to unify the species of the universe. Very powerful but do not interfere in the affairs of beings evolving in the "reduced frequencies."
Abgal Kadištu subgroup. Genetically affiliated with Gina'abul, but with genes of a far-off amphibian race. Sages of the Gagsisá (Sirius) system.
Amašutum Female Gina'abul*. "Mother Lizards." Priestesses. Kadištu subgroup, therefore also associated with the principle of "good and evil." Life Designers. Ursa Major, Hyades, Pleiades, Orion.
Ama'argi Female Gina'abul terrestrials.
Sukkal Kadištu subgroup having the form of birds. "Cousin of the Gina'abul." Important Life Designers. Urbar'ra (Lyra).
Urmah Warriors / Life Designers. Logo: the lion. Felidae or feline. Feline-humanoid appearance; actually resembles a lion. Always seen with claws; unknown if natural or artificial. Orion. The official army of the Kadištu, who often referred to them concerning problems of rule. For that reason, the Urmah were found at several times in our solar system.
Namlú'u
Primordial Human
[see Decoder]Prodigious androgyne race assembled by the Kadištu on Uraš (Earth). Highly respected because it combined the genetic patrimony of numerous Life Designer species.
Kingú Akkadian Quingu. Sumerian: KIN-GU = "ruler over the Earth (or regions). Logo: the eagle. Princely root stock of the Gina'abul. At war with the Ušumgal. Three types: whites [Kingú-Babbar, grand royals; Te (Aquila)], reds [warriors-cleaners; Ušu (Draco)], greens [the people, also warriors]. Most Kingú possess a mark on the forehead, like a third eye.
Kingú-Babbar Royal albino Kingú, originally from Ušu (Draco), where they created the Ušumgal. Relocated to Urbar'ra (Lyra) with the Ušumgal, whom they abandoned there at the time of the Great War. Resettled in the constellation Te (Aquila). Some are present in our solar system, originally from Te, and are central to events that will be described in Parks' second book, Adam Genisis. They are in conflict with the Anunnaki and their descendants. Solitary, do not like to mix with others, because they feel superior to the rest of the Gina'abul. These are the largest of all the Kingú. Some possess wings and horns; others absolutely none. Those in our solar system have hardly any wings and no horns. Among all the Gina'abul, most closely resemble humans.
Red Kingú Just beneath the Kingú-Babbar in the social order. Specialists in war; soldiers. Reddish skin. Have tail, horn, and wings.
Kingú People Workers and warriors. These are the Kingú who take part in the battles on Dukù at the end of Book 1. Greenish skin (a little lighter than that of the Anunna).
Imdugud (Anzu) Mix of Kingú-Babbar and Urmah. Depicted emblematically in Sumerian and Akkadian imagery as half eagle, half lion, respectively representing their genetic roots. White skin (like the Kingú-Babbar). Appear "Nordic" but with a slight "animal" look in their eyes, an aspect that is connected with their genes. They resemble humans, often with blue eyes, and are very tall. Emit barking or whistling sounds. Always seen with claws; unknown if natural or artificial. Solitary.
Originated in Tiamate (our Solar System) well before 300,000 y.a., which is when the Anunna arrived.
Ušumgal" Grand Dragons," later Sumerian term for their gods and sovereigns; descended from Kingú-Babbar; creators of the Annuna and other races. The Ušumgal Council of Nalulkára were survivors of the Great War.
Šutum Male Gina'abul*. "Lizard" in Sumerian. Created by Abzu-Abba to impregnate the Amašutum, but their reproductive abilities were in decline. They suffered from a disease of unknown cause. Originally, laborers, working for the entire race of Gina'abul. Margid'da (Ursa Major).
Nungal Great Lords. Bible: watchers. Akkadian: Igigi. Male. Created (in great haste) by Sa'am and Mamitu-Nammu (see Personages) from Imdugud genes on which Abzu-Abba had been experimenting. Considered as Life Designers although no knowledge of cloning.
Anunna Warriors. Created by An and Ninmah on Dukù, Mulmul (Pleiades), from a genetic patrimony discovered by Ninmah on Nalulkára. No doubt the cell line was enhanced Šutum. Wars among the Gina'abul brought them to the Earth. Anunnaki = "Anunna of the Earth." Have manipulated humans for millennia.
Mušgir" Furious reptile" - winged dragons. Assyrian: "Pazuzu". Can easily move between the "first and third dimensions." Originally created in Lyra by Ušumgal; An and Ninmah produced a second line on Dukù, Mulmul (Pleiades), using a cell line discovered by Ninmah on Nalulkára. Have tail, horns, and wings.
Mìmínu Dogon: ant. Known to us as "grey" ETs. They are genetically-engineered descendents of the Mušgir -- wingless, smooth-skinned, diminutive. Originally created by Ušumgal with reprogrammed Mušgir genes, as part of a program in which the Mušgir participated voluntarily. Later numerous other Miminu races were created from cells fabricated by the Kingú. They know how to take orders. Slaves of the male Gina'abul.
Modern Human Genetic combination of Original Human, Gina'abul, ape.
*According to our strict human ideology about what may be considered human, the Gina'abul are not human beings. Therefore Parks does not refer to Gina'abul women and men, but rather females and males.
In his interview, Parks provides a glimpse of the numerous races at play in his works: those that make up the Kadištu collective and the Gina'abul races, a large part of whom are in conflict with the Kadištu. The female Gina'abul, however, are the Amašutum priestesses, who belong to the Kadištu. This is an example of the complex relationships and interactions that make up Parks' story.
Kadištu Akkadian: Qadistu, evoking high-ranking priestesses. Sumerian: NU-GIG, meaning "non-evil" but also "the image of evil" - sacred prostitutes. Related to the Latin caduceus. Emissaries of "the Original Source," they live in "higher dimensions" called "Angal." Role is to unify the species of the universe. Very powerful but do not interfere in the affairs of beings evolving in the "reduced frequencies."
Abgal Kadištu subgroup. Genetically affiliated with Gina'abul, but with genes of a far-off amphibian race. Sages of the Gagsisá (Sirius) system.
Amašutum Female Gina'abul*. "Mother Lizards." Priestesses. Kadištu subgroup, therefore also associated with the principle of "good and evil." Life Designers. Ursa Major, Hyades, Pleiades, Orion.
Ama'argi Female Gina'abul terrestrials.
Sukkal Kadištu subgroup having the form of birds. "Cousin of the Gina'abul." Important Life Designers. Urbar'ra (Lyra).
Urmah Warriors / Life Designers. Logo: the lion. Felidae or feline. Feline-humanoid appearance; actually resembles a lion. Always seen with claws; unknown if natural or artificial. Orion. The official army of the Kadištu, who often referred to them concerning problems of rule. For that reason, the Urmah were found at several times in our solar system.
Namlú'u
Primordial Human
[see Decoder]Prodigious androgyne race assembled by the Kadištu on Uraš (Earth). Highly respected because it combined the genetic patrimony of numerous Life Designer species.
Kingú Akkadian Quingu. Sumerian: KIN-GU = "ruler over the Earth (or regions). Logo: the eagle. Princely root stock of the Gina'abul. At war with the Ušumgal. Three types: whites [Kingú-Babbar, grand royals; Te (Aquila)], reds [warriors-cleaners; Ušu (Draco)], greens [the people, also warriors]. Most Kingú possess a mark on the forehead, like a third eye.
Kingú-Babbar Royal albino Kingú, originally from Ušu (Draco), where they created the Ušumgal. Relocated to Urbar'ra (Lyra) with the Ušumgal, whom they abandoned there at the time of the Great War. Resettled in the constellation Te (Aquila). Some are present in our solar system, originally from Te, and are central to events that will be described in Parks' second book, Adam Genisis. They are in conflict with the Anunnaki and their descendants. Solitary, do not like to mix with others, because they feel superior to the rest of the Gina'abul. These are the largest of all the Kingú. Some possess wings and horns; others absolutely none. Those in our solar system have hardly any wings and no horns. Among all the Gina'abul, most closely resemble humans.
Red Kingú Just beneath the Kingú-Babbar in the social order. Specialists in war; soldiers. Reddish skin. Have tail, horn, and wings.
Kingú People Workers and warriors. These are the Kingú who take part in the battles on Dukù at the end of Book 1. Greenish skin (a little lighter than that of the Anunna).
Imdugud (Anzu) Mix of Kingú-Babbar and Urmah. Depicted emblematically in Sumerian and Akkadian imagery as half eagle, half lion, respectively representing their genetic roots. White skin (like the Kingú-Babbar). Appear "Nordic" but with a slight "animal" look in their eyes, an aspect that is connected with their genes. They resemble humans, often with blue eyes, and are very tall. Emit barking or whistling sounds. Always seen with claws; unknown if natural or artificial. Solitary.
Originated in Tiamate (our Solar System) well before 300,000 y.a., which is when the Anunna arrived.
Ušumgal" Grand Dragons," later Sumerian term for their gods and sovereigns; descended from Kingú-Babbar; creators of the Annuna and other races. The Ušumgal Council of Nalulkára were survivors of the Great War.
Šutum Male Gina'abul*. "Lizard" in Sumerian. Created by Abzu-Abba to impregnate the Amašutum, but their reproductive abilities were in decline. They suffered from a disease of unknown cause. Originally, laborers, working for the entire race of Gina'abul. Margid'da (Ursa Major).
Nungal Great Lords. Bible: watchers. Akkadian: Igigi. Male. Created (in great haste) by Sa'am and Mamitu-Nammu (see Personages) from Imdugud genes on which Abzu-Abba had been experimenting. Considered as Life Designers although no knowledge of cloning.
Anunna Warriors. Created by An and Ninmah on Dukù, Mulmul (Pleiades), from a genetic patrimony discovered by Ninmah on Nalulkára. No doubt the cell line was enhanced Šutum. Wars among the Gina'abul brought them to the Earth. Anunnaki = "Anunna of the Earth." Have manipulated humans for millennia.
Mušgir" Furious reptile" - winged dragons. Assyrian: "Pazuzu". Can easily move between the "first and third dimensions." Originally created in Lyra by Ušumgal; An and Ninmah produced a second line on Dukù, Mulmul (Pleiades), using a cell line discovered by Ninmah on Nalulkára. Have tail, horns, and wings.
Mìmínu Dogon: ant. Known to us as "grey" ETs. They are genetically-engineered descendents of the Mušgir -- wingless, smooth-skinned, diminutive. Originally created by Ušumgal with reprogrammed Mušgir genes, as part of a program in which the Mušgir participated voluntarily. Later numerous other Miminu races were created from cells fabricated by the Kingú. They know how to take orders. Slaves of the male Gina'abul.
Modern Human Genetic combination of Original Human, Gina'abul, ape.
*According to our strict human ideology about what may be considered human, the Gina'abul are not human beings. Therefore Parks does not refer to Gina'abul women and men, but rather females and males.
Kadištu
The Kadištu live in "higher dimensions" (Angal) and very few of them can enter our third dimension; this doesn't facilitate direct contact and explains their circuitous fashion of approaching us.
The Kadištu observe us more than ever before, and communicate via the intermediary of people they contact directly or telepathically. But such communications must be taken with great care, because of the possibility of wrong interpretation of what was received. Furthermore, there are many contacts in the form of abductions conducted by the Greys, who are usually in the service of the Gina'abul.
Gina'abul
The birthplace of the Gina'abul was in the constellation Draco, which they call Ušu, but numerous conflicts that punctuated their history resulted in the creation and separation of subraces and their spread throughout "our universe."
Some remain in Ušu, but the Ušumgal and the majority of the Amašutum are in Nalulkára (in Ursa Major), the Kingú in Te (the Eagle), the Mušgir and the Mìmínu (Greys) in Urbar'ra (Lyra), and some Amašutum are found in Mulmul (the Pleiades) where the Anunna were also created.
And it is war that has caught up the Anunna on the Earth.
A great many Sumerian tablets relate the adventures of the Anunna on the blue planet - the Anunnaki - in a sort of extended ode to these Anunna warriors. The chronicles show in detail how they became established and controlled the humanity that they genetically transformed from livestock for their greater pleasure, because the Anunnaki are somewhat lazy. This is how they came to be considered like gods (or, to be more direct, "God") in the eyes of humanity.
Unfortunately for these Anunnaki, who continue to secretly direct human affairs, humans are in full mutation and will soon jump dimensions... an historic moment long awaited in the history of humanity.
Amašutum: Designers of Life
The Amašutum, female Gina'abul, are considered a Kadištu subgroup because of their affiliation and devotion to this semi-Divine race. As such, they are supreme Life Designers.
Note that I am translating Parks' word planificateur as "Life Designer," as opposed to the usually more correct "planner." This is in reference to the current raging debate over Intelligent Design. The Life Designers or planners, whatever one wishes to call them, are superbly-skilled geneticists.
Thus, when deprived of the reproductive role of the Šutum (male Gina'abul), the Amašutum were easily able to preserve their line and multiply their numbers through genetics and their ability to clone to infinity. And where all the Šutum carried their unchanging original genetic material, the Amašutum possessed a great variety of facial appearances and characters, making each of them a unique and remarkable being.
The lifespan of the Amašutum was eternal, because, as opposed to the Šutum, their bodies would periodically undergo the Gibil'lásu (renewal of the skin), similar to the process seen in snakes and certain other reptiles.
There were rumors that certain among them could undergo death and resurrection.
Imdugud
They are issues of two warrior peoples -- Kingú-Babbar and Urmah (see Genealogy). But they possess a certain form of wisdom via the Urmah.
Due to their mixed genetic background, they were intended to be employed as neutral agents or messengers capable of adjudicating problems between the Kadištu and the Gina'abul of Tiamate. That is why the Imdugud are totally apart and solitary.
Since their origin here, they were "covered" by their Kingú-Babbar creators, and that made them enemies of the Anunna, who have used them ever since winning the war in our system. But under the influence of the Kingú genitors, the Imdugud have long been obliged to deal with these opposing Gina'abul factions.
Parks does not know if the Imdugud maintain these relations with the Kingú and Anunna today.
Mìmínu (Greys)
Parks writes in his Karmapolis interview:
"Mìmínu" is the term that I received [for "the Greys"] in the epoch [from which I derive my memories].How surprised I was to find it later among the Dogons of Mali for whom this word means "ant" decomposed in Sumerian, it gives MÌ-MÍ-NU, "responsible for hostile (or negative) duties" [see Decoder].
This translation is even more interesting because Credo Mutwa names the "Grey" Mantindane or "the torturers" in Zulu [see Decoder].
It is my understanding that the "Greys" came originally from Lyra, the place where numerous Gina'abul colonies are found. [The "Greys"] work as a group and function like ants. They function as a race of workers in service to their reptilian creators.
Various Gina'abul lines have fabricated Mìmínu in the past. There are several kinds of them in different regions. Those that are associated with the solar system and that were therefore created by the Kingu (royal Gina'abul) are larger than the others and have hair.
There is abundant proof of the presence of "Greys" in the solar system, if only by the different cases of abductions reported every year around the globe.
In truth, I don't know what has happened to the Mìmínu we see today. Their destiny seems to have changed somewhat as they appear to possess a sort of autonomy that they had not had for thousands of years. The story that I relate (thus, that I have received) ends more than 2000 years ago. My knowledge was gained in that epoch.
Anunna and Nungal
The Anunna were proposed as a race of warriors to defend the Amašutum against an unseen and amorphous enemy who in fact did not exist. (This dynamic, which we have seen in our time, clearly has ancient roots.) Sa'am, created as asexual (but later modified) was offered by An as the prototype for this race.
An had argued that being asexual, they would be without distractions and better soldiers.
However, Tiamata required a sexual (male) race for her Amašutum sisters, since the Šutum were dying out. Sa'am volunteered to create the princely Nungal race for that purpose and to be their leader.
Neither race would have the power of Gibil'lásu (see above), which would have conferred eternal life. However, they were long-lived.
HumanToday's human is far removed from the Namlú'u, the original or primordial humanoid created by the Kadištu to watch over the animals of the planetary garden that was Uraš (Earth).
As precisely stated in Genesis (1.26), the human was the last specimen to have been integrated into the living reserve of the Life Designers.The aim of this reserve was to assemble the genetic knowledge of the emissaries of the Source.
The original human being was highly respected, because it combined within itself the genetic patrimony of numerous Life Designer species....
Allied races gifted the Namlú'u with several parts of their body structure. Designers of Life such as the Ameli brought the principal element of their marvelous semi-etheric body. All Designers of Life contributed a bit of themselves toward the realization of the Namlú'u.
The Namlú'u thus were magnificent beings, the issue of the collective heritage of the combined sciences of the Kadištu. They were for this reason the living guardians of the knowledge of our universe....
One of the most remarkable manipulations of the Gina'abul is to have alienated the human being in order to produce an animal to serve themselves. For that, the Gina'abul began with the original human that they then mixed with their own genes and those of apes.
The particular mixture that the Gina'abul must have had to cook up in order to obtain their Á-DAM resulted from a composition completely impossible to realize today by human scientists. It required the same type of manipulation that the Kadištu had used to assemble the original human. It is Enki, the son of An and Nammu, who was charged with this doleful dirty work under the constraints that will be described in the second book. I name this genetic combination "mixed blood" in the first book.
I will never give any more information on this subject for the reasons that I have evoked [in the section below, Clone].
Humanity possesses a prodigious destiny. The aim of humanity is not to reproduce the errors of the reptilians who intended to genetically diminish them, who posed as their creators!
The sad aspect of the Á-DAM-animal is moreover attested by many traditions -- notably in the apocryphal texts which are documents from the same period as the biblical scriptures, but were not admitted by the Church. Why not? Because these texts seriously undermine the official version.
Apocryphal Book of Adam, extracts from Chapters 13 and 15, éditions Robert Laffont, 1980:
Who has plunged me into this infinite sadness of evil angels of fetid odor and abominable form? Who has thrown me into the midst of these evil genies? Must I grow in a milieu that I detest, among beings whose works I abhor? Must I take their form, that I live in their dwelling-place? Why has my primitive form changed? Ah! That they would allow me to return to the peaceful sojourn, there to which my heart yearns. That they would return me to the celestial assemblies and the conferences and the prayers filled with peaceful enfusions, that they may illumine me with the light from on high and that I be finally cast from this envelope of opprobrium. How long will I be bound to this body of clay?
Apocryphal The Apocalypse of Adam, gnostic Nag-Hammadi texts, N-H Codex 5, éditions Ganesha, 1989:
Since (the) God has fashioned me of earth, and Eve at the same time, I went with her toward a glory that she had perceived in the eon from which we issued. This one taught me by one word the knowledge of the eternal God. Then we came to resemble the great eternal angels: we were superior, in effect to the God who had fashioned us and to the powers that are with him, but that we know not now. Then, sore with wrath, God, master of the eons and the powers, split us... Since then, we have been instructed, like men, of mortal things. Then, we knew the God who had made us. Because we were not independent of his powers. And we served him in fear and slavery. And in consequence, our hearts were obscured...
Credo Mutwa...names the reptilians who direct this world "the Chitauli," meaning "dictators" in Zulu. ...this term can be translated into Sumerian.... [See Decoder for "Chitauli" and "Gina'abul / lizard(s)".]
The Kadištu live in "higher dimensions" (Angal) and very few of them can enter our third dimension; this doesn't facilitate direct contact and explains their circuitous fashion of approaching us.
The Kadištu observe us more than ever before, and communicate via the intermediary of people they contact directly or telepathically. But such communications must be taken with great care, because of the possibility of wrong interpretation of what was received. Furthermore, there are many contacts in the form of abductions conducted by the Greys, who are usually in the service of the Gina'abul.
Gina'abul
The birthplace of the Gina'abul was in the constellation Draco, which they call Ušu, but numerous conflicts that punctuated their history resulted in the creation and separation of subraces and their spread throughout "our universe."
Some remain in Ušu, but the Ušumgal and the majority of the Amašutum are in Nalulkára (in Ursa Major), the Kingú in Te (the Eagle), the Mušgir and the Mìmínu (Greys) in Urbar'ra (Lyra), and some Amašutum are found in Mulmul (the Pleiades) where the Anunna were also created.
And it is war that has caught up the Anunna on the Earth.
A great many Sumerian tablets relate the adventures of the Anunna on the blue planet - the Anunnaki - in a sort of extended ode to these Anunna warriors. The chronicles show in detail how they became established and controlled the humanity that they genetically transformed from livestock for their greater pleasure, because the Anunnaki are somewhat lazy. This is how they came to be considered like gods (or, to be more direct, "God") in the eyes of humanity.
Unfortunately for these Anunnaki, who continue to secretly direct human affairs, humans are in full mutation and will soon jump dimensions... an historic moment long awaited in the history of humanity.
Amašutum: Designers of Life
The Amašutum, female Gina'abul, are considered a Kadištu subgroup because of their affiliation and devotion to this semi-Divine race. As such, they are supreme Life Designers.
Note that I am translating Parks' word planificateur as "Life Designer," as opposed to the usually more correct "planner." This is in reference to the current raging debate over Intelligent Design. The Life Designers or planners, whatever one wishes to call them, are superbly-skilled geneticists.
Thus, when deprived of the reproductive role of the Šutum (male Gina'abul), the Amašutum were easily able to preserve their line and multiply their numbers through genetics and their ability to clone to infinity. And where all the Šutum carried their unchanging original genetic material, the Amašutum possessed a great variety of facial appearances and characters, making each of them a unique and remarkable being.
The lifespan of the Amašutum was eternal, because, as opposed to the Šutum, their bodies would periodically undergo the Gibil'lásu (renewal of the skin), similar to the process seen in snakes and certain other reptiles.
There were rumors that certain among them could undergo death and resurrection.
Imdugud
They are issues of two warrior peoples -- Kingú-Babbar and Urmah (see Genealogy). But they possess a certain form of wisdom via the Urmah.
Due to their mixed genetic background, they were intended to be employed as neutral agents or messengers capable of adjudicating problems between the Kadištu and the Gina'abul of Tiamate. That is why the Imdugud are totally apart and solitary.
Since their origin here, they were "covered" by their Kingú-Babbar creators, and that made them enemies of the Anunna, who have used them ever since winning the war in our system. But under the influence of the Kingú genitors, the Imdugud have long been obliged to deal with these opposing Gina'abul factions.
Parks does not know if the Imdugud maintain these relations with the Kingú and Anunna today.
Mìmínu (Greys)
Parks writes in his Karmapolis interview:
"Mìmínu" is the term that I received [for "the Greys"] in the epoch [from which I derive my memories].How surprised I was to find it later among the Dogons of Mali for whom this word means "ant" decomposed in Sumerian, it gives MÌ-MÍ-NU, "responsible for hostile (or negative) duties" [see Decoder].
This translation is even more interesting because Credo Mutwa names the "Grey" Mantindane or "the torturers" in Zulu [see Decoder].
It is my understanding that the "Greys" came originally from Lyra, the place where numerous Gina'abul colonies are found. [The "Greys"] work as a group and function like ants. They function as a race of workers in service to their reptilian creators.
Various Gina'abul lines have fabricated Mìmínu in the past. There are several kinds of them in different regions. Those that are associated with the solar system and that were therefore created by the Kingu (royal Gina'abul) are larger than the others and have hair.
There is abundant proof of the presence of "Greys" in the solar system, if only by the different cases of abductions reported every year around the globe.
In truth, I don't know what has happened to the Mìmínu we see today. Their destiny seems to have changed somewhat as they appear to possess a sort of autonomy that they had not had for thousands of years. The story that I relate (thus, that I have received) ends more than 2000 years ago. My knowledge was gained in that epoch.
Anunna and Nungal
The Anunna were proposed as a race of warriors to defend the Amašutum against an unseen and amorphous enemy who in fact did not exist. (This dynamic, which we have seen in our time, clearly has ancient roots.) Sa'am, created as asexual (but later modified) was offered by An as the prototype for this race.
An had argued that being asexual, they would be without distractions and better soldiers.
However, Tiamata required a sexual (male) race for her Amašutum sisters, since the Šutum were dying out. Sa'am volunteered to create the princely Nungal race for that purpose and to be their leader.
Neither race would have the power of Gibil'lásu (see above), which would have conferred eternal life. However, they were long-lived.
HumanToday's human is far removed from the Namlú'u, the original or primordial humanoid created by the Kadištu to watch over the animals of the planetary garden that was Uraš (Earth).
As precisely stated in Genesis (1.26), the human was the last specimen to have been integrated into the living reserve of the Life Designers.The aim of this reserve was to assemble the genetic knowledge of the emissaries of the Source.
The original human being was highly respected, because it combined within itself the genetic patrimony of numerous Life Designer species....
Allied races gifted the Namlú'u with several parts of their body structure. Designers of Life such as the Ameli brought the principal element of their marvelous semi-etheric body. All Designers of Life contributed a bit of themselves toward the realization of the Namlú'u.
The Namlú'u thus were magnificent beings, the issue of the collective heritage of the combined sciences of the Kadištu. They were for this reason the living guardians of the knowledge of our universe....
One of the most remarkable manipulations of the Gina'abul is to have alienated the human being in order to produce an animal to serve themselves. For that, the Gina'abul began with the original human that they then mixed with their own genes and those of apes.
The particular mixture that the Gina'abul must have had to cook up in order to obtain their Á-DAM resulted from a composition completely impossible to realize today by human scientists. It required the same type of manipulation that the Kadištu had used to assemble the original human. It is Enki, the son of An and Nammu, who was charged with this doleful dirty work under the constraints that will be described in the second book. I name this genetic combination "mixed blood" in the first book.
I will never give any more information on this subject for the reasons that I have evoked [in the section below, Clone].
Humanity possesses a prodigious destiny. The aim of humanity is not to reproduce the errors of the reptilians who intended to genetically diminish them, who posed as their creators!
The sad aspect of the Á-DAM-animal is moreover attested by many traditions -- notably in the apocryphal texts which are documents from the same period as the biblical scriptures, but were not admitted by the Church. Why not? Because these texts seriously undermine the official version.
Apocryphal Book of Adam, extracts from Chapters 13 and 15, éditions Robert Laffont, 1980:
Who has plunged me into this infinite sadness of evil angels of fetid odor and abominable form? Who has thrown me into the midst of these evil genies? Must I grow in a milieu that I detest, among beings whose works I abhor? Must I take their form, that I live in their dwelling-place? Why has my primitive form changed? Ah! That they would allow me to return to the peaceful sojourn, there to which my heart yearns. That they would return me to the celestial assemblies and the conferences and the prayers filled with peaceful enfusions, that they may illumine me with the light from on high and that I be finally cast from this envelope of opprobrium. How long will I be bound to this body of clay?
Apocryphal The Apocalypse of Adam, gnostic Nag-Hammadi texts, N-H Codex 5, éditions Ganesha, 1989:
Since (the) God has fashioned me of earth, and Eve at the same time, I went with her toward a glory that she had perceived in the eon from which we issued. This one taught me by one word the knowledge of the eternal God. Then we came to resemble the great eternal angels: we were superior, in effect to the God who had fashioned us and to the powers that are with him, but that we know not now. Then, sore with wrath, God, master of the eons and the powers, split us... Since then, we have been instructed, like men, of mortal things. Then, we knew the God who had made us. Because we were not independent of his powers. And we served him in fear and slavery. And in consequence, our hearts were obscured...
Credo Mutwa...names the reptilians who direct this world "the Chitauli," meaning "dictators" in Zulu. ...this term can be translated into Sumerian.... [See Decoder for "Chitauli" and "Gina'abul / lizard(s)".]
The Secret of the Dark Stars (2)
Dimensions
Dimensions
(KIGAL graphic taken from the forthcoming Adam Genisis)
Parks describes a system of dimensions that is a little more complex than the simple "stacking of planes" found in many metaphysical descriptions of reality.In his description, which he ascribes to the "secret ideology of the Gina'abul," there are the ANGAL, or Great Heaven, and the dimensional system known as the KIGAL (Great Earth), composed of the KI, our "3rd dimension", where we evolve on the Earth, and the KUR, which encompasses deeper dimensions.
The KUR, which is invisible to the three-dimensional perception of beings evolving in KI, consists of KUR-GAL, the 2nd dimension, and KUR-BALA, the 1st. As can be seen in the diagram, the KUR also includes two intermediate dimensions.
Just "below" our 3rd dimension is the intermediate dimension KUR-GI-A, meaning KUR of the "firm" Source, or the ANGAL.
This implies an interlocking: whereas the system of dimensions lower than our 3rd is called "the KUR," the ANGAL has its own KUR, and that is the KUR-GI-A, which is one of the intermediate dimensions in our own KUR.
The decomposition of the word KUR, incidentally, suggests "belted or banded foundation," or "base of the foundation."
Decomposition of the term KUR-GI-A reveals that this is a transitory dimension in which souls rest momentarily before reintegrating with the Source or ANGAL.
Next appears the KUR-GAL (2nd dimension), "the Great KUR," a parallel world where certain Gina'abul took their residence on planet Earth.
Just below is inserted another intermediate dimension, the KUR-NU-GI (the KUR of no return). This is the level of "lost souls" - the place in which entities are marooned; we know them as ghosts.
To the Sumerians, KUR-GI-A and KUR-NU-GI were two versions of hell.
The 1st dimension, KUR-BALA, is the "lowest" of them all. The Sumerians and tablet specialists liken this place to "the beyond," but the exact meaning of KUR-BALA is "the KUR of the realm or kingdom or dynasty." On Earth, the KUR-BALA was the object of numerous hostilities among the Gina'abul, because whoever holds the KUR-BALA becomes inevitably the master of the KUR-GAL and the KI.
Parks describes a system of dimensions that is a little more complex than the simple "stacking of planes" found in many metaphysical descriptions of reality.In his description, which he ascribes to the "secret ideology of the Gina'abul," there are the ANGAL, or Great Heaven, and the dimensional system known as the KIGAL (Great Earth), composed of the KI, our "3rd dimension", where we evolve on the Earth, and the KUR, which encompasses deeper dimensions.
The KUR, which is invisible to the three-dimensional perception of beings evolving in KI, consists of KUR-GAL, the 2nd dimension, and KUR-BALA, the 1st. As can be seen in the diagram, the KUR also includes two intermediate dimensions.
Just "below" our 3rd dimension is the intermediate dimension KUR-GI-A, meaning KUR of the "firm" Source, or the ANGAL.
This implies an interlocking: whereas the system of dimensions lower than our 3rd is called "the KUR," the ANGAL has its own KUR, and that is the KUR-GI-A, which is one of the intermediate dimensions in our own KUR.
The decomposition of the word KUR, incidentally, suggests "belted or banded foundation," or "base of the foundation."
Decomposition of the term KUR-GI-A reveals that this is a transitory dimension in which souls rest momentarily before reintegrating with the Source or ANGAL.
Next appears the KUR-GAL (2nd dimension), "the Great KUR," a parallel world where certain Gina'abul took their residence on planet Earth.
Just below is inserted another intermediate dimension, the KUR-NU-GI (the KUR of no return). This is the level of "lost souls" - the place in which entities are marooned; we know them as ghosts.
To the Sumerians, KUR-GI-A and KUR-NU-GI were two versions of hell.
The 1st dimension, KUR-BALA, is the "lowest" of them all. The Sumerians and tablet specialists liken this place to "the beyond," but the exact meaning of KUR-BALA is "the KUR of the realm or kingdom or dynasty." On Earth, the KUR-BALA was the object of numerous hostilities among the Gina'abul, because whoever holds the KUR-BALA becomes inevitably the master of the KUR-GAL and the KI.
All-Seeing Eye views KUR-GAL and KI only.
The master of the KUR-BALA is literally "the all-seeing eye at the summit of the pyramid... inverted," because it looks directly onto the KUR-GAL and the KI!
That is why on the tablets KUR (or KUR-BALA) is often translated as "enemy world," a place where chaos seems to reign perpetually.
The first three dimensions form a sort of inverted pyramid with KI representing the base and the dimension KUR-BALA forming the pinnacle. This is why people have a magnified or inflated view of the dimensions above KI (the ANGAL). These function somewhat the same way, but in a manner inverted from the KUR or KUR-BALA. The higher one climbs, the more one possesses a global view of the ensemble of all the dimensions.
Clones
To Be a Clone
"I remember well this first impression, this painful sensation of crushing and suffocation. My spirit was empty and invaded with uncertainties. How had I arrived here? What mission had I been given in incarnating into this body in distress, at the edge of asphyxiation? Totally numbed, I opened my eyes and observed the artificial womb in which I was buried. By all evidence, my body had arrived at its finish, its termination."
Of course it had not arrived at its finish. It had arrived! Just about one of our days earlier, it been only a fertilized ovum.Cloning is one of the edge technologies of our age. We have seen cloned animals; human clones would appear to be within reach; the ethics of the practice have us stumped for the moment but can there be any doubt that it will be done, perhaps on a massive scale, or even is already an accomplished, though covert, presence in our world?
We wonder what a cloned human would be like. Would it come into the world from a natural or artificial womb, like any natural newborn baby? Would it have a consciousness like that of any natural person? Would it be like a twin to whatever human contributed its genes? Would it be born with that person's knowledge "wired in?"
Parks, due to his mind-meld visions, has answers to these questions, and provides them amply in his book.
From the Karmapolis interview:
The Gina'abul knew how to program the genes of an individual to give him such or such character or physiognomy. They could determine in advance and even program like a computer the body of knowledge of the specimen they were fabricating.1 For that, they utilized crystals and notably various types of quartz. But I cannot say more of this because I am opposed to these procedures that seem to be totally immoral today. The story that I relate is filled with genetic manipulations and I know well where they led the Gina'abul and above all the human species.
This is Sa'am, a personage from birth, the protagonist of the book, whom we will come to know deeply. His father-creator is named An; Sumerian scholars know who he is; Sa'am is unfamiliar to us, but we will eventually recognize him as well.
An is also a clone, and a Great Lord, the "Seventh of the Ušumgal."
The master of the KUR-BALA is literally "the all-seeing eye at the summit of the pyramid... inverted," because it looks directly onto the KUR-GAL and the KI!
That is why on the tablets KUR (or KUR-BALA) is often translated as "enemy world," a place where chaos seems to reign perpetually.
The first three dimensions form a sort of inverted pyramid with KI representing the base and the dimension KUR-BALA forming the pinnacle. This is why people have a magnified or inflated view of the dimensions above KI (the ANGAL). These function somewhat the same way, but in a manner inverted from the KUR or KUR-BALA. The higher one climbs, the more one possesses a global view of the ensemble of all the dimensions.
Clones
To Be a Clone
"I remember well this first impression, this painful sensation of crushing and suffocation. My spirit was empty and invaded with uncertainties. How had I arrived here? What mission had I been given in incarnating into this body in distress, at the edge of asphyxiation? Totally numbed, I opened my eyes and observed the artificial womb in which I was buried. By all evidence, my body had arrived at its finish, its termination."
Of course it had not arrived at its finish. It had arrived! Just about one of our days earlier, it been only a fertilized ovum.Cloning is one of the edge technologies of our age. We have seen cloned animals; human clones would appear to be within reach; the ethics of the practice have us stumped for the moment but can there be any doubt that it will be done, perhaps on a massive scale, or even is already an accomplished, though covert, presence in our world?
We wonder what a cloned human would be like. Would it come into the world from a natural or artificial womb, like any natural newborn baby? Would it have a consciousness like that of any natural person? Would it be like a twin to whatever human contributed its genes? Would it be born with that person's knowledge "wired in?"
Parks, due to his mind-meld visions, has answers to these questions, and provides them amply in his book.
From the Karmapolis interview:
The Gina'abul knew how to program the genes of an individual to give him such or such character or physiognomy. They could determine in advance and even program like a computer the body of knowledge of the specimen they were fabricating.1 For that, they utilized crystals and notably various types of quartz. But I cannot say more of this because I am opposed to these procedures that seem to be totally immoral today. The story that I relate is filled with genetic manipulations and I know well where they led the Gina'abul and above all the human species.
- Recall from Carlos Castaneda's The Active Side of Infinity:
"In order to keep us obedient and meek and weak, the predators [here Gina'abul] engaged themselves in a stupendous maneuver - stupendous, of course, from the point of view of a fighting strategist. A horrendous maneuver from the point of view of those who suffer it. They gave us their mind! Do you hear me? The predators give us their mind, which becomes our mind. The predators' mind is baroque, contradictory, morose, filled with the fear of being discovered any minute now."
This is Sa'am, a personage from birth, the protagonist of the book, whom we will come to know deeply. His father-creator is named An; Sumerian scholars know who he is; Sa'am is unfamiliar to us, but we will eventually recognize him as well.
An is also a clone, and a Great Lord, the "Seventh of the Ušumgal."
We cannot discuss this image in detail until we have more of a framework for it. We will return to it later. But we wanted you to see how one of those artificial wombs was represented on a clay tablet. The Akkadian word for it translates as matrix and it does have a mesh-like appearance. Of course, matrix has connotations of mother.The emerging female is Eve. Sa'am is at left.
Who Clones
Sex having been banned for a long time, the Gina'abul procreated with the aid of genetics, which produced all sorts of specimens and hybrids to which belong for example the Mìmínu (Greys) who are but slaves in service to the male Gina'abul.
The Gina'abul have possessed for many thousands of years the knowledge of cloning. One can trace this knowledge on the representations in clay of Mesopotamia, the Codex Mayas, or even certain Egyptian figurines such as this one (at right) in the tomb of Thutmosis 3 in the Valley of the Kings.It would be difficult not to see a priestess facing three artificial wombs (SI-EN-SI-ŠÁR, see Decoder). Notice in each upper section an egg fertilized by a spermatozoon, and in the interior chamber bodies in formation.
Having mutually disconnected themselves, the female reptilians and certain males specialized in cloning. A little later, the Amašutum joined with the Kadištu of our universe. They have always been wiser than their masculine brothers and without doubt it was for them the best means to redeem certain past errors.In one of the opening chapters of Le Secret, Sa'am travels to Unulahgal, the capital of Nalulkára, a place he describes as "the blessed, the jewel of our proud planet." And a beautiful city it is, but that is for another part of our discussion.
Unulahgal was...
...the center of the great initiates. All the "Life Designer" priestesses studied in this high place of apprenticeship. By their own dogma, they were the miracle workers of life, the great transformers at the service of the Original Source -- the primordial and universal Divinity. A few of them had the privilege of planning life on the planet Uraš (the Earth), situated in the prodigious stellar system Ti-ama-te (the solar system). The enigmatic doctrines of the priestesses and the Kadištu (Life Designers) were terribly feared by the males of our race [the Gina'abul].
This is a devastating statement! A key reason for having this entire treatment of Parks' work on our website. In these few words, Parks sets before us a vision of the secret of life as we know it. In our day, the eternal schism between "evolution science" and "creationism" has spawned "intelligent design," at its best an unabashed study of the critical role of molecular biology in the propagation of living species, but ultimately an embarrassment as it argues for "God" as the molecular biologist.They are correct in seeing the tracks of someone with high intelligence at work on our molecular machinery but they could not envision who that might have been... or they forced their own religion onto it.
Now Parks gives us something quite acceptable: an entire city of designers -- apprentices, students, and accomplished ones -- working under the inspiration of the formless Kadištu, themselves in service to Divinity.
This arrangement, mind you, is not offered as the source of all life everywhere. The many worlds of the Gina'abul are scattered at some distance from here (see Worlds), but they are not infinite in number and we can see from here all of the constellations in which they reside. So this is a small grouping, surrounded in the vastness by what? We don't know.
For the discussion in Open SETI that ends where this vision begins, see APPENDIX 2 / Challenges to Darwinism: Panspermia and Theories of Guided Evolution.
Here is Parks' discussion of the various Gina'abul who have the capability of cloning:
The Kingú-Babbar (albinos) know how to clone; they are even great experts. They are the creators of the Ušumgal!Practically the entire male Gina'abul line emanates from the Ušumgal root stock.
Generally speaking, the male Gina'abul are clumsy at cloning. For that reason they use the Amašutum. The Amašutum possess the power of creating. They possess the complete genetic patrimony, the gift of the Gina'abul colonies of Margid'da (Ursa Major) in their genetic banks on their mother planet Nalulkara.
Among the Gina'abul, other than the Amašutum, only the seven Ušumgal possess the knowledge of how to create, An being considered the best of the seven (even by the word of Tiamata!).Sa'am was given the understanding of his father-creator An, and of his mother-creator Nammu, which conferred on him enormous knowledge of cloning.
The remainder of the Gina'abul, such as the Šutum, the Anunna, the Nungal, the Mìmínu, the Mušgir... know absolutely nothing of cloning.
To be precise, the Mušgir were involved with the ancestors of the seven Ušumgal in Urbar'ra (Lyra), contributing their genetic patrimony in the production of the first branch of the Mìmínu. The Ušumgal ancestors had the genetic technology, without which the Mušgir would not have been able to create anything ...
Subsequently, the different Gina'abul were authorized to clone from other Mìmínu to the end of time. For example, the royal Kingú-Babbar (albino Kingú) Gina'abul, originally from Ušu (Draco), and particularly those who relocated to the constellation Te (Aquila), produced other Mìmínu specimens.
The Mìmínu differ among the Gina'abul colonies. They all share the same origin, but differ physically and mentally in their programming. I explain for example in Tome 2 [forthcoming] that the Kingú-Babbar of our solar system created Mìmínu with light complexions like their own ...
Asked about the apparent autonomy of the Greys with whom we seem to be in contact today:
As much as they seem autonomous today, that was not the case millennia ago... All that is strange. Frankly, I think they are not genuine and they play a manipulative game. In fact, I think that they are always directed by the Kingú-Babbar who are in conflict with the Anunnaki and their descendants. I have difficulty seeing the Kingú-Babbar liberating the clone-slaves that they have possessed and used since the night of time!
Readers will note that this issue of the meaning of what appear to be cloning or genetic manipulation activities on the part of "Greys" and others, comes up again and again on the pages of Open SETI and The End of Enchantment. Genetic operations, either real or attempted or simulated, are apparently of vital importance to these various races, and may well be to ourselves, however little attention they have been given by the public.
Not all the races known to Parks propagate by cloning or by being cloned. One that procreates "naturally," raises children, etc., is the Imdugud (see Races).
Sex having been banned for a long time, the Gina'abul procreated with the aid of genetics, which produced all sorts of specimens and hybrids to which belong for example the Mìmínu (Greys) who are but slaves in service to the male Gina'abul.
The Gina'abul have possessed for many thousands of years the knowledge of cloning. One can trace this knowledge on the representations in clay of Mesopotamia, the Codex Mayas, or even certain Egyptian figurines such as this one (at right) in the tomb of Thutmosis 3 in the Valley of the Kings.It would be difficult not to see a priestess facing three artificial wombs (SI-EN-SI-ŠÁR, see Decoder). Notice in each upper section an egg fertilized by a spermatozoon, and in the interior chamber bodies in formation.
Having mutually disconnected themselves, the female reptilians and certain males specialized in cloning. A little later, the Amašutum joined with the Kadištu of our universe. They have always been wiser than their masculine brothers and without doubt it was for them the best means to redeem certain past errors.In one of the opening chapters of Le Secret, Sa'am travels to Unulahgal, the capital of Nalulkára, a place he describes as "the blessed, the jewel of our proud planet." And a beautiful city it is, but that is for another part of our discussion.
Unulahgal was...
...the center of the great initiates. All the "Life Designer" priestesses studied in this high place of apprenticeship. By their own dogma, they were the miracle workers of life, the great transformers at the service of the Original Source -- the primordial and universal Divinity. A few of them had the privilege of planning life on the planet Uraš (the Earth), situated in the prodigious stellar system Ti-ama-te (the solar system). The enigmatic doctrines of the priestesses and the Kadištu (Life Designers) were terribly feared by the males of our race [the Gina'abul].
This is a devastating statement! A key reason for having this entire treatment of Parks' work on our website. In these few words, Parks sets before us a vision of the secret of life as we know it. In our day, the eternal schism between "evolution science" and "creationism" has spawned "intelligent design," at its best an unabashed study of the critical role of molecular biology in the propagation of living species, but ultimately an embarrassment as it argues for "God" as the molecular biologist.They are correct in seeing the tracks of someone with high intelligence at work on our molecular machinery but they could not envision who that might have been... or they forced their own religion onto it.
Now Parks gives us something quite acceptable: an entire city of designers -- apprentices, students, and accomplished ones -- working under the inspiration of the formless Kadištu, themselves in service to Divinity.
This arrangement, mind you, is not offered as the source of all life everywhere. The many worlds of the Gina'abul are scattered at some distance from here (see Worlds), but they are not infinite in number and we can see from here all of the constellations in which they reside. So this is a small grouping, surrounded in the vastness by what? We don't know.
For the discussion in Open SETI that ends where this vision begins, see APPENDIX 2 / Challenges to Darwinism: Panspermia and Theories of Guided Evolution.
Here is Parks' discussion of the various Gina'abul who have the capability of cloning:
The Kingú-Babbar (albinos) know how to clone; they are even great experts. They are the creators of the Ušumgal!Practically the entire male Gina'abul line emanates from the Ušumgal root stock.
Generally speaking, the male Gina'abul are clumsy at cloning. For that reason they use the Amašutum. The Amašutum possess the power of creating. They possess the complete genetic patrimony, the gift of the Gina'abul colonies of Margid'da (Ursa Major) in their genetic banks on their mother planet Nalulkara.
Among the Gina'abul, other than the Amašutum, only the seven Ušumgal possess the knowledge of how to create, An being considered the best of the seven (even by the word of Tiamata!).Sa'am was given the understanding of his father-creator An, and of his mother-creator Nammu, which conferred on him enormous knowledge of cloning.
The remainder of the Gina'abul, such as the Šutum, the Anunna, the Nungal, the Mìmínu, the Mušgir... know absolutely nothing of cloning.
To be precise, the Mušgir were involved with the ancestors of the seven Ušumgal in Urbar'ra (Lyra), contributing their genetic patrimony in the production of the first branch of the Mìmínu. The Ušumgal ancestors had the genetic technology, without which the Mušgir would not have been able to create anything ...
Subsequently, the different Gina'abul were authorized to clone from other Mìmínu to the end of time. For example, the royal Kingú-Babbar (albino Kingú) Gina'abul, originally from Ušu (Draco), and particularly those who relocated to the constellation Te (Aquila), produced other Mìmínu specimens.
The Mìmínu differ among the Gina'abul colonies. They all share the same origin, but differ physically and mentally in their programming. I explain for example in Tome 2 [forthcoming] that the Kingú-Babbar of our solar system created Mìmínu with light complexions like their own ...
Asked about the apparent autonomy of the Greys with whom we seem to be in contact today:
As much as they seem autonomous today, that was not the case millennia ago... All that is strange. Frankly, I think they are not genuine and they play a manipulative game. In fact, I think that they are always directed by the Kingú-Babbar who are in conflict with the Anunnaki and their descendants. I have difficulty seeing the Kingú-Babbar liberating the clone-slaves that they have possessed and used since the night of time!
Readers will note that this issue of the meaning of what appear to be cloning or genetic manipulation activities on the part of "Greys" and others, comes up again and again on the pages of Open SETI and The End of Enchantment. Genetic operations, either real or attempted or simulated, are apparently of vital importance to these various races, and may well be to ourselves, however little attention they have been given by the public.
Not all the races known to Parks propagate by cloning or by being cloned. One that procreates "naturally," raises children, etc., is the Imdugud (see Races).
The Secret of the Dark Stars (3)
Genealogy
Genealogy
This chart, as do all genealogy charts, shows genetic lines of descent. It differs from conventional charts in its attempt to indicate relationships between entire races, as well as individuals.
In order to reduce complexity in the graphic, the actual personages responsible for the creation of particular races are not indicated, though the individuals themselves do appear on the chart. That information, where available in Parks’ recollections, is provided in the Races section.
Relative positioning on this chart is not very meaningful. However, genetic descent does run from higher to lower down the lines.
In the vastness of time, entire species have migrated from one star system to another.
This is specifically the case with the Kingú-Babbar, who relocated from Ušu (Draco), where they created the Ušumgal, to Urbar’ra (Lyra), and later some went to Te (Aquila). In the genealogy chart above (which is under development), locations associated with root sources or with newly-created species refer to dwelling places at the time the creation took place.
Thus the Kingú-Babbar are shown associated with Ušu. In other words, the graphic is not a snapshot of any given point in time.
The Gina’abul have a concept of father and mother. However, very little impregnation took place. In fact, this was banned by law. Sa’am was created by his "father" An in the laboratory. Although it was clear that An contributed some of his own genetic material to his creation, it is also clear that there was something else, and what that was, was a subject of intense interest and discovery throughout the book.
As illustrated in the chart above, Sa’am actually incorporates genetic material from his eventual lover Mamitu-Nammu, herself partly amphibian through her Abgal heritage (see Races).
In order to reduce complexity in the graphic, the actual personages responsible for the creation of particular races are not indicated, though the individuals themselves do appear on the chart. That information, where available in Parks’ recollections, is provided in the Races section.
Relative positioning on this chart is not very meaningful. However, genetic descent does run from higher to lower down the lines.
In the vastness of time, entire species have migrated from one star system to another.
This is specifically the case with the Kingú-Babbar, who relocated from Ušu (Draco), where they created the Ušumgal, to Urbar’ra (Lyra), and later some went to Te (Aquila). In the genealogy chart above (which is under development), locations associated with root sources or with newly-created species refer to dwelling places at the time the creation took place.
Thus the Kingú-Babbar are shown associated with Ušu. In other words, the graphic is not a snapshot of any given point in time.
The Gina’abul have a concept of father and mother. However, very little impregnation took place. In fact, this was banned by law. Sa’am was created by his "father" An in the laboratory. Although it was clear that An contributed some of his own genetic material to his creation, it is also clear that there was something else, and what that was, was a subject of intense interest and discovery throughout the book.
As illustrated in the chart above, Sa’am actually incorporates genetic material from his eventual lover Mamitu-Nammu, herself partly amphibian through her Abgal heritage (see Races).
Figure from the Egyptian funerary text of the Amduat, in the tomb of Thutmosis III (18th dynasty), 6th hour, register 1, scene 5. A priestess named "The Worshipper of God" attends three artificial wombs in which bodies assemble themselves according to "images." On the upper part of each of the wombs appears an ovum fertilized by a spermatozoon.
The text states:
"The flesh is jubilant and rejoices. The head speaks after having reassembled its members.""These are the secret images of the Duat."
"Those who are on their belly (reptiles) protect them."
"When Râ (light) illuminates their darkness, the head speaks after the Worshipper of God calls it."
Personages
Abzu-Abba Ušumgal. The elder, "father" of the Gina’abul, progeny of the royal root source of Urbar’ra (Lyra) (see Worlds), master and absolute lawgiver of the interior (Abzu) of Nalulkára and Abzus of all Gina’abul planets. Within the first days of his life, Sa’am pays a visit to Abzu-Abba, kills him, and inherits his lands.
An "Seventh of the Ušumgal," creator of Sa’am and of the Anunna, of which he is the supreme chieftain.
Anšár Ušumgal. Male. One of the creators (the father) of An.
Kišár Ušumgal. Androgyne brother/sister of Anšár and mother of An.
Lahamu Ušumgal. Progeny of the royal root source of Urbar’ra (Lyra). Androgyne progeny of Abzu-Abba. Co-creator of Anšár with Lahmu.
LahmuUšumgal. Progeny of the royal root source of Urbar’ra (Lyra). Male progeny of Abzu-Abba. Genetic homologue of Lahamu, differing only in sex.
Mamitu-Nammu Amphibian (more fish than reptile), created by Tiamata partly from her own genes and genetic material from Gagsisá (Sirius). "Mother Tutor" of the Kadištu on Uraš (Earth). With Sa’am, co-created the Nungal.
Ninmah Grand Priestess of Nalulkára. Right arm of Tiamata. With An, co-created the Anunna.
Sa’am"The good lord, the well fashioned." Amphibian, cloned genderless by An; later given male sex by mother/lover Mamitu-Nammu. Also named Nudimmud.
Tiamata Ušumgal. Queen of the Gina’abul of Margíd-da (see Worlds). Named Tigeme by the male Gina’abul of Margíd-da. Mother of Lahamu and Lahmu.Back to Contents
AbzuIt is necessary to come to terms with the idea of the Abzu, a prominent feature of Mesopotamian belief systems, before going on to consider the Gina’abul worlds, because every planet and moon in Parks’ history has one.
To the Sumerians, the Abzu, realm of Enki, was a subterranean sea or swamp – a sort of sandwich layer, as the Sumerians didn’t have a concept of a spherical Earth. Zecharia Sitchin frequently translates Abzu simply as Africa.
However, in the experience of Parks/Sa’am, the Abzu was the hollow center of each world, fully inhabited and thriving with life, even urbanized. We have all encountered the idea: openings at the poles, oceans connecting with the interior over a gently-curved broad rim, and a sun at the center.
In other words, the Abzu is a structure that contradicts our common knowledge of the Earth and all other planetary bodies in the Solar System – and seems to violate our understanding of physics as well.
This little problem challenges our ability to accept Parks’ report. It is not as though one could say, "I’ll consider the rest but hold the Abzu, please," because activities and events taking place in the various Abzus of Parks’ cosmos are so thoroughly a part of the narrative that it would be akin to saying "I can accept your description of human physiology but I just can’t go with the alimentary canal."
Parks has spent much effort on this problem. In collaboration with Hans W. Lintz, Parks provides an extensive report in the Dossier: Les Mondes Creux. We have reviewed the portions of the report relating to the Earth and Moon (i.e., not dealing with data on other solar system planets).
Briefly, we find one highly interesting nineteenth-century personal account of a fisherman and his father who sailed into the northern opening, spent 1-1/2 years with the civilization in the cavity, sailed out the southern end, and were shipwrecked there.
Beyond that, the well-known and controversial story of Admiral Byrd’s adventures and dubious satellite data add little to the case for the Abzu. Yet we could not have expected more in the way of data in the public domain at this time.
Meanwhile, we can touch on some basic questions.
The first – and naive – concern would be about how gravity would work in this situation. How could you run a city in there, with people falling to the center of the Earth all the time? Doesn’t gravity "point" to the center of the Earth?
The answer is: yes if you are on the surface, and yes if you are above the surface; no if you are deep into the interior and especially no if you are at an inner surface of a hollow Earth. In that case, gravity points away from the center. (The larger the cavity, the more this is true. If you were in a small room carved out of the interior of the planet, you would experience weightlessness.)
Now that is certainly convenient but how is it possible?
Recall that the gravitational force between two masses is inversely proportional to the square of the distance that separates them. When we stand on the Earth’s surface, the net force is certainly toward the Earth’s center, but on a particle-by-particle basis, most of that force is due to a part of the Earth’s mass that is fairly close (in terms of the Earth’s size) to where we are standing. The rest is simply too far away to contribute very much.
If we are in space, much farther out than the diameter of the Earth, then all of the Earth’s mass goes into the equation to the same extent.
If we are at an inner surface of a hollow Earth, the closest mass is between us and the outer surface on the side where we are. The other side of the hollow Earth is again too far away to contribute much to the equation .
And so we have a workable gravitational system.
Now about that sun that always seems to be present at the center: WHY, where did it come from, and what makes it stable in that position?
Part of the problem is in failing to grasp the sun and the surrounding planet as a single unit, and to think about the process of planetary formation. Open SETI frequently entertains the cosmological and physical theories of Dr. Paul A. LaViolette. In particular, as described in Open SETI Physics 101, planets are formed from the energy and particles emitted from a gravitational well where there is excess genic energy. At the point of emission, there is probably what appears to be a hot little sun.
The next phase might be an interaction between interstellar particles being attracted toward the gravitational well, and outward-moving energy and particles. Might there be a point of equilibrium at a given radius where a shell of matter would begin to form? The details of this process are not to my knowledge given in any of LaViolette’s books (if they are, we will find out shortly).
What is the mechanism that stabilizes the system so that the sun does not wander around and collide with the shell? Again on our page, we mention that the genic energy radiation pressure goes as 1/r4, which creates a strong restoring force opposing any such tendency.
Another major detail requiring an explanation would be the holes at the poles of rotation. I personally am not clear on this point, as the dynamics appears complex, but it seems reasonable that if there was rotation in the first place, that these holes might appear due to centrifugal force.
The reader will surely ask, "How can it be that all planetary bodies are hollow with openings at their poles, and we have not seen this in the images from our interplanetary probes?"
The unspoken question: "Are we to believe that the data have been withheld from us, and if so, why? Why go to all that trouble? What is the point?"
Parks’ logic in response is perfect. However, whether you can accept it depends on just how far you are willing to go with the idea that we are living in a manipulated, make-believe world. Parks’ reasoning is as follows:
To confirm that all planets are hollow would be to admit that the Earth is equally so. To recognize that this planet is hollow, with a habitable interior, implies that one must make an accounting of possible other populations, and undertake expeditions to the center, but that is at the moment completely impossible. Why?
Because, according to numerous legends of the Earth and in accord with the traditions of Tibet, the Eskimos, and even the Hopi Indians of Arizona, the interior of the Earth is occupied by a civilization of a highly developed intelligence, affiliated -- for some of them directly, and for others indirectly -- with the "Celestial Bestiary!"
Most of our readers have heard of these legends. For many of us, our response has had to be to afford them a measured level of credibility, as though to say we respect those peoples who hold these myths and say these things, but not to face the implications. The reason is that the complete break from the common worldview that would be required, the end of the SCAM, seems to present an imposing prospect, if not absolutely frightening.
But for others, it’s a way of life.
Worlds
The text states:
"The flesh is jubilant and rejoices. The head speaks after having reassembled its members.""These are the secret images of the Duat."
"Those who are on their belly (reptiles) protect them."
"When Râ (light) illuminates their darkness, the head speaks after the Worshipper of God calls it."
Personages
Abzu-Abba Ušumgal. The elder, "father" of the Gina’abul, progeny of the royal root source of Urbar’ra (Lyra) (see Worlds), master and absolute lawgiver of the interior (Abzu) of Nalulkára and Abzus of all Gina’abul planets. Within the first days of his life, Sa’am pays a visit to Abzu-Abba, kills him, and inherits his lands.
An "Seventh of the Ušumgal," creator of Sa’am and of the Anunna, of which he is the supreme chieftain.
Anšár Ušumgal. Male. One of the creators (the father) of An.
Kišár Ušumgal. Androgyne brother/sister of Anšár and mother of An.
Lahamu Ušumgal. Progeny of the royal root source of Urbar’ra (Lyra). Androgyne progeny of Abzu-Abba. Co-creator of Anšár with Lahmu.
LahmuUšumgal. Progeny of the royal root source of Urbar’ra (Lyra). Male progeny of Abzu-Abba. Genetic homologue of Lahamu, differing only in sex.
Mamitu-Nammu Amphibian (more fish than reptile), created by Tiamata partly from her own genes and genetic material from Gagsisá (Sirius). "Mother Tutor" of the Kadištu on Uraš (Earth). With Sa’am, co-created the Nungal.
Ninmah Grand Priestess of Nalulkára. Right arm of Tiamata. With An, co-created the Anunna.
Sa’am"The good lord, the well fashioned." Amphibian, cloned genderless by An; later given male sex by mother/lover Mamitu-Nammu. Also named Nudimmud.
Tiamata Ušumgal. Queen of the Gina’abul of Margíd-da (see Worlds). Named Tigeme by the male Gina’abul of Margíd-da. Mother of Lahamu and Lahmu.Back to Contents
AbzuIt is necessary to come to terms with the idea of the Abzu, a prominent feature of Mesopotamian belief systems, before going on to consider the Gina’abul worlds, because every planet and moon in Parks’ history has one.
To the Sumerians, the Abzu, realm of Enki, was a subterranean sea or swamp – a sort of sandwich layer, as the Sumerians didn’t have a concept of a spherical Earth. Zecharia Sitchin frequently translates Abzu simply as Africa.
However, in the experience of Parks/Sa’am, the Abzu was the hollow center of each world, fully inhabited and thriving with life, even urbanized. We have all encountered the idea: openings at the poles, oceans connecting with the interior over a gently-curved broad rim, and a sun at the center.
In other words, the Abzu is a structure that contradicts our common knowledge of the Earth and all other planetary bodies in the Solar System – and seems to violate our understanding of physics as well.
This little problem challenges our ability to accept Parks’ report. It is not as though one could say, "I’ll consider the rest but hold the Abzu, please," because activities and events taking place in the various Abzus of Parks’ cosmos are so thoroughly a part of the narrative that it would be akin to saying "I can accept your description of human physiology but I just can’t go with the alimentary canal."
Parks has spent much effort on this problem. In collaboration with Hans W. Lintz, Parks provides an extensive report in the Dossier: Les Mondes Creux. We have reviewed the portions of the report relating to the Earth and Moon (i.e., not dealing with data on other solar system planets).
Briefly, we find one highly interesting nineteenth-century personal account of a fisherman and his father who sailed into the northern opening, spent 1-1/2 years with the civilization in the cavity, sailed out the southern end, and were shipwrecked there.
Beyond that, the well-known and controversial story of Admiral Byrd’s adventures and dubious satellite data add little to the case for the Abzu. Yet we could not have expected more in the way of data in the public domain at this time.
Meanwhile, we can touch on some basic questions.
The first – and naive – concern would be about how gravity would work in this situation. How could you run a city in there, with people falling to the center of the Earth all the time? Doesn’t gravity "point" to the center of the Earth?
The answer is: yes if you are on the surface, and yes if you are above the surface; no if you are deep into the interior and especially no if you are at an inner surface of a hollow Earth. In that case, gravity points away from the center. (The larger the cavity, the more this is true. If you were in a small room carved out of the interior of the planet, you would experience weightlessness.)
Now that is certainly convenient but how is it possible?
Recall that the gravitational force between two masses is inversely proportional to the square of the distance that separates them. When we stand on the Earth’s surface, the net force is certainly toward the Earth’s center, but on a particle-by-particle basis, most of that force is due to a part of the Earth’s mass that is fairly close (in terms of the Earth’s size) to where we are standing. The rest is simply too far away to contribute very much.
If we are in space, much farther out than the diameter of the Earth, then all of the Earth’s mass goes into the equation to the same extent.
If we are at an inner surface of a hollow Earth, the closest mass is between us and the outer surface on the side where we are. The other side of the hollow Earth is again too far away to contribute much to the equation .
And so we have a workable gravitational system.
Now about that sun that always seems to be present at the center: WHY, where did it come from, and what makes it stable in that position?
Part of the problem is in failing to grasp the sun and the surrounding planet as a single unit, and to think about the process of planetary formation. Open SETI frequently entertains the cosmological and physical theories of Dr. Paul A. LaViolette. In particular, as described in Open SETI Physics 101, planets are formed from the energy and particles emitted from a gravitational well where there is excess genic energy. At the point of emission, there is probably what appears to be a hot little sun.
The next phase might be an interaction between interstellar particles being attracted toward the gravitational well, and outward-moving energy and particles. Might there be a point of equilibrium at a given radius where a shell of matter would begin to form? The details of this process are not to my knowledge given in any of LaViolette’s books (if they are, we will find out shortly).
What is the mechanism that stabilizes the system so that the sun does not wander around and collide with the shell? Again on our page, we mention that the genic energy radiation pressure goes as 1/r4, which creates a strong restoring force opposing any such tendency.
Another major detail requiring an explanation would be the holes at the poles of rotation. I personally am not clear on this point, as the dynamics appears complex, but it seems reasonable that if there was rotation in the first place, that these holes might appear due to centrifugal force.
The reader will surely ask, "How can it be that all planetary bodies are hollow with openings at their poles, and we have not seen this in the images from our interplanetary probes?"
The unspoken question: "Are we to believe that the data have been withheld from us, and if so, why? Why go to all that trouble? What is the point?"
Parks’ logic in response is perfect. However, whether you can accept it depends on just how far you are willing to go with the idea that we are living in a manipulated, make-believe world. Parks’ reasoning is as follows:
To confirm that all planets are hollow would be to admit that the Earth is equally so. To recognize that this planet is hollow, with a habitable interior, implies that one must make an accounting of possible other populations, and undertake expeditions to the center, but that is at the moment completely impossible. Why?
Because, according to numerous legends of the Earth and in accord with the traditions of Tibet, the Eskimos, and even the Hopi Indians of Arizona, the interior of the Earth is occupied by a civilization of a highly developed intelligence, affiliated -- for some of them directly, and for others indirectly -- with the "Celestial Bestiary!"
Most of our readers have heard of these legends. For many of us, our response has had to be to afford them a measured level of credibility, as though to say we respect those peoples who hold these myths and say these things, but not to face the implications. The reason is that the complete break from the common worldview that would be required, the end of the SCAM, seems to present an imposing prospect, if not absolutely frightening.
But for others, it’s a way of life.
Worlds
Constellations as we define them are not experienced by the Gina’abul. Anton Parks, tapping into Sa’am’s memory, recalls awareness of "mother stars" (i.e., stars with life on one or more of their planets) and various groupings of stars before his arrival in our solar system. Once on the Earth, he could easily recognize the mother stars within the constellations as seen from here.
The star group known in the Emenita language as Margíd-da (see above image), which we can loosely associate with our defined constellation Ursa Major (the Great Bear), is the home of the Gina’abul. The giant planet they call Nalulkára is their imperial residence, "at the heart of Anduruna," a stellar system identified with the star Dubhe.
Also known as alpha Ursae Majoris, Dubhe is a yellow giant, about 25 times the size of the Sun, and located 86 light years from here. Dubhe is a "close visual binary."
The Uanna, monumental mothership of the Gina’abul lord An, is reported by Parks to have been – at the opening of his narrative – situated on the "night side" of Nalulkára. This implies a synchronized rotation or "resonance" of Nalulkára with respect to Andaruna/Dubhe, similar to that of our moon with the Earth.
Parks mentions a short night on Nalulkára due to a second nearby star. In fact, Dubhe B is catalogued. At present, a projected distance of 23-25 AU from Dubhe (based on angular separation) has been published. That would correspond to the distance of Uranus from the Sun. I don’t believe the actual position of Dubhe B with respect to Dubhe is known. The graphic at right is shown from an arbitrary viewing position and is purely suggestive.
As of this writing, March 9, 2006, no planet corresponding to Parks’ giant Nalulkára has been detected.
Parks also "saw" (as Sa’am, in his initial flight made on the first day of his life!) entire cities of thousands of Amašutum near the "southern" extremity of Nalulkára.
The star group known in the Emenita language as Margíd-da (see above image), which we can loosely associate with our defined constellation Ursa Major (the Great Bear), is the home of the Gina’abul. The giant planet they call Nalulkára is their imperial residence, "at the heart of Anduruna," a stellar system identified with the star Dubhe.
Also known as alpha Ursae Majoris, Dubhe is a yellow giant, about 25 times the size of the Sun, and located 86 light years from here. Dubhe is a "close visual binary."
The Uanna, monumental mothership of the Gina’abul lord An, is reported by Parks to have been – at the opening of his narrative – situated on the "night side" of Nalulkára. This implies a synchronized rotation or "resonance" of Nalulkára with respect to Andaruna/Dubhe, similar to that of our moon with the Earth.
Parks mentions a short night on Nalulkára due to a second nearby star. In fact, Dubhe B is catalogued. At present, a projected distance of 23-25 AU from Dubhe (based on angular separation) has been published. That would correspond to the distance of Uranus from the Sun. I don’t believe the actual position of Dubhe B with respect to Dubhe is known. The graphic at right is shown from an arbitrary viewing position and is purely suggestive.
As of this writing, March 9, 2006, no planet corresponding to Parks’ giant Nalulkára has been detected.
Parks also "saw" (as Sa’am, in his initial flight made on the first day of his life!) entire cities of thousands of Amašutum near the "southern" extremity of Nalulkára.
Unulahgal
The royal city of Nalulkára is named Unulahgal.
The city of Ankida was where the complete genetic patrimony (as frozen cells) of the Ušumgal was stored.
Beyond the Amašutum cities is the opening into the "Abzu of Nalulkára," named for the old father/king Abzu-Abba. Not the most beautiful in the Anduruna system, but the most vast of all the planets possessed by the Gina’abul, and those on which they had set foot up to that time.
Also seen in Sky Orientation 1 is Ušu (corresponding to our Draco), the "birthplace of the Gina’abul"
Urbar’ra (Lyra) is the birthplace of the Miminu (Greys), who were created there by the ancestors of the Ušumgal (see Races) with the assistance of the Mušgir, who contributed their genetic patrimony.
The royal city of Nalulkára is named Unulahgal.
The city of Ankida was where the complete genetic patrimony (as frozen cells) of the Ušumgal was stored.
Beyond the Amašutum cities is the opening into the "Abzu of Nalulkára," named for the old father/king Abzu-Abba. Not the most beautiful in the Anduruna system, but the most vast of all the planets possessed by the Gina’abul, and those on which they had set foot up to that time.
Also seen in Sky Orientation 1 is Ušu (corresponding to our Draco), the "birthplace of the Gina’abul"
Urbar’ra (Lyra) is the birthplace of the Miminu (Greys), who were created there by the ancestors of the Ušumgal (see Races) with the assistance of the Mušgir, who contributed their genetic patrimony.
Sky Orientation 2 again shows Ušu and Urbar’ra in the northern sky, and also includes Te (Aquila), home of the Kingú, near the celestial equator.
The very important planet Dukù is the place where the Anunna were created. (We will have much more to say about that activity.) Dukù is in the system of Ubšu’ukkinna (Maia), one of the bright blue-white stars in the group known to the Gina’abul as Mulmul (the Pleiades star cluster).
According to Parks’ memory, the Ubšu’ukkinna system has 12 planets.
See Decoder for a decomposition of the name Ubšu’ukkinna. This was also the name of the sacred place of assembly in each large Mesopotamian city.
The Hopi indians of Arizona call the celestial Ubšu’ukkinna Toonaotakha, which they translate as "the Confederation of Planets." It refers to a celestial region of 12 planets where dwell the Kachinas, the spiritual guides of the Hopi traditions (see Joseph Blumrich’s transcription of White Bear’s teachings, KASSKARA UND DIE SIEBEN WELTEN).
The Toonaotakha stellar system is precisely situated in the Pleiades, named by the Hopis "Seven Sisters."It’s interesting to note that the term Toonaotakha is formed from the Hopi root Toonao which means "belongs to a group," and is itself taken from the term Toonam, "group" or "tribal council." Once again, all fits perfectly.
Blumrich’s work with White Bear is covered extensively by Anton Parks on Parks’ page ATLANTIS CONTRE MU, found on Anton Parks.com. Kásskara is identified with the ancient Mu; Talawaitichquawith Atlantis.
According to Parks’ memory, the Ubšu’ukkinna system has 12 planets.
See Decoder for a decomposition of the name Ubšu’ukkinna. This was also the name of the sacred place of assembly in each large Mesopotamian city.
The Hopi indians of Arizona call the celestial Ubšu’ukkinna Toonaotakha, which they translate as "the Confederation of Planets." It refers to a celestial region of 12 planets where dwell the Kachinas, the spiritual guides of the Hopi traditions (see Joseph Blumrich’s transcription of White Bear’s teachings, KASSKARA UND DIE SIEBEN WELTEN).
The Toonaotakha stellar system is precisely situated in the Pleiades, named by the Hopis "Seven Sisters."It’s interesting to note that the term Toonaotakha is formed from the Hopi root Toonao which means "belongs to a group," and is itself taken from the term Toonam, "group" or "tribal council." Once again, all fits perfectly.
Blumrich’s work with White Bear is covered extensively by Anton Parks on Parks’ page ATLANTIS CONTRE MU, found on Anton Parks.com. Kásskara is identified with the ancient Mu; Talawaitichquawith Atlantis.
Sky Orientation 3 above, shows the location of the Pleiades in Taurus.
Farther south in Sky Orientation 4 below, Gagsisá (Sirius) is the source of the (amphibian) genetic material used by Tiamata in the creation of Mamitu-Nammu... and through her, inherited by Sa’am. Both Mamitu-Nammu and Sa’am have slightly webbed hands.
All of this will be found to be important with respect to Dogon legends.
Gagsisá is considered to be one of the most important bases of the Life Designers confederation, an "admirable place."
Farther south in Sky Orientation 4 below, Gagsisá (Sirius) is the source of the (amphibian) genetic material used by Tiamata in the creation of Mamitu-Nammu... and through her, inherited by Sa’am. Both Mamitu-Nammu and Sa’am have slightly webbed hands.
All of this will be found to be important with respect to Dogon legends.
Gagsisá is considered to be one of the most important bases of the Life Designers confederation, an "admirable place."
The following graphic helps to visualize the important Gina’abul locations in three-dimensional reference to our solar system (Tiamate). It is based on a map of the brightest stars in the solar neighborhood out to 50 light years.
Where Parks names specific stars that fall within this radius, these are circled and labelled. Where only constellations are identified, any stars on the map that belong to those constellations are indicated.
Some constellations extend beyond the boundary of the map, and one (Ubšu-ukinna) lies far beyond the border, at 440 l.y. Anduruna, while it appears in the Ursa Major constellation (which is largely included in the map), is actually not part of it, and lies 124 l.y. from here.
Where Parks names specific stars that fall within this radius, these are circled and labelled. Where only constellations are identified, any stars on the map that belong to those constellations are indicated.
Some constellations extend beyond the boundary of the map, and one (Ubšu-ukinna) lies far beyond the border, at 440 l.y. Anduruna, while it appears in the Ursa Major constellation (which is largely included in the map), is actually not part of it, and lies 124 l.y. from here.
Situated at the intersection of numerous galactic routes, Tiamate (the solar system) was named by the Kadištu in homage to the Gina’abul queen Tiamata, who had done so much for peace and for this celestial region.
In Gina’abul, Ti-ama-te evokes "the place where compassion and life intersect" because there existed here an experimental sphere in which innumerable forms of life cohabited. This was Uraš (the Earth), the major center of the Gina’abul universe.
Uraš (the Earth) is a place of duality where the notions of good and evil are experimented on with vehemence. This carries no judgment.Before the Gina’abul and Anunna took the Earth totally in hand, Uraš was a zoological garden or park in which the Kadištu had placed the ensemble of their knowledge; this explains why there was such diversity. The frequency of the KI (3rd dimension) on Uraš was much higher before all the reptilian wars.
As Marciniak says it so well, the Earth is a living library. Our solar system is at the crossroads of important routes that the Life Designers have borrowed since the night of time.
Stargates
The important Gina’abul centers known to Parks are scattered over distances of several hundred light years. One wonders how the Gina’abul manages such a far-flung society, and whether distance itself has any importance to them.
In their endless wars, is the proximity of star systems a factor? Consider our experience here on this planet, in which "spheres of influence" lost their geometric meaning once we mastered the art of high-speed intercontinental travel.
The Gina’abul have apparently done this on their scale, but how did they do it?
According to Parks, stargates -- the Gina’abul word is Diranna -- are the key.
These famous ports have always been primary for beings mastering the techniques of space travel. Each planet possesses very numerous Diranna. As for the Gina’abul, it was more or less customary to construct our larger centers where the Diranna were more densely clustered.
To be more precise about their function, I must make it clear that the Diranna are ports leading [through tunnels] toward vortices where the notion of time does not exist, where time literally collapses upon itself by the concentrated action of particles of light, because an excessive concentration of light inhibits time. These tunnels are formed of particles moving at such a speed that the notion of time there is nullified.
The timeless vortices are countless, innumerable. On the anatomical scale, one can grossly compare them to various blood vessels serving to irrigate the living body. On the scale of spatial geometry, they function in the same way where all the planets are linked together, each stellar system being itself in liaison with its neighbors, each island universe (galaxy) equally linked and so forth....
In fact, the timeless vortices permit anyone in this universe to travel to a point in another more quickly than light. The tunnels, invisible to the human eye, are like bridges thrown between the worlds and the galaxies. They vibrate on extremely short wavelengths, like nothing that we know in our three-dimensional world, other than the wavelengths that we can observe in the infinitely small.
Light is corpuscular -- that is, it is made up of tiny particles.
The timeless tunnels are composed exclusively of particles of the type known as tachyons that are superluminally connected to one another and that propagate light very quickly. Tachyons create fields of subtle energies and make up the missing mass of the universe that evades today’s specialists....
It is remarkable that the ancient Egyptians used exactly the same vocalization to express the words door and star. This term is Seba. Its Gina’abul-Sumerian decomposition [see Decoder]indicates the reason: its syllables mean "brightness that opens" and "that which gives (allocates) light". Ancient Egyptian dwellings were constructed without windows in order to keep the high heat from penetrating the interiors. The only opening that brought in the light was indeed the port of entry.
Other definitions are also possible thanks to Sumerian homophones: SE-BÀ = "the light of life" and SE-BA7, meaning "the light of the soul" or "that which distributes light". These Gina’abul-Sumerian definitions afford a better understanding of why the Egyptian Seba does not apply solely to the semantic of a door or a star, but equally to instruction and apprenticeship. We all know that light is synonymous with consciousness, wisdom.
Souls
In the Karmapolis interview, Alain Gossens asked Parks to speak about the souls who incarnated on the Earth at the time of the Gina’abul colonization, and to explain the purpose of the Gina’abul in this.
With the arrival of the Gina’abul, this place has become a zone of free "judgment." Many consider that it is a stroke of fortune to be able to incarnate on the Earth today because the instruction here is intensive and altogether unaccustomed.That which would require several thousand earth-years to learn elsewhere in our galaxy takes two or three lives here, on the Earth!
Now the situation is going to change and the reign of the Gina’abul is soon going to be finished. This is part of the order of affairs and the souls who incarnated on the Earth for several thousand years and who still haven’t finished their education know it very well. This explains, I think, the fact that more and more souls incarnate on the Earth. They wish to profit from this situation right up to the end.
The Gina’abul permit this order of affairs by their past and present actions (cleverly hidden). They truncated the genetic code of human beings to transform them into Á-DAM (animals, seeDecoder) at their service. This remains the actual situation today, above all seen when one dispassionately distinguishes the aberrant and often inhuman behaviors of the rulers of this world at the service of the galactic gravediggers that the Kadištu call Gilimanna (Celestial Bestiary).
The souls who incarnate on the Earth know where they put their feet! The fact that the greater part of the Gina’abul became galactic outlaws and in conflict with the Life Designer community of our universe is not incompatible with the karmic work executed here.
All is but a story of appreciation. The soul who will have experienced negation under all its forms on the Earth will render justice to itself when it returns "on high". It will finish by testing the universal allegation in putting itself at the service of its neighbor and then of the Source from which it issued and toward which it returns by all ways. The tortuous and circuitous roads that it took to attain this goal and which engender different forms of suffering are known only to it.
Parks also mentions that the Gina’abul are incarnating beings, just as we are, and that certain humans can easily incarnate among them, and they among us. There are no particular rules about this, other than the evolution of species through karmic laws, which most of the Gina’abul males still have not absorbed.
Divinities
From the Karmapolis interview (slightly edited):
In the Gnostic cosmology, Sophia is an Aeon, a cosmic divinity, who was part of an ensemble known as the divinities of the Pleroma.1We readily identify these galactic divinities who work in the light with the Kadištu (life designers) – the same Kadištu whom one also identifies as the Elohim of the Bible.
[Use the Decoder to demonstrate this connection.2]
Elohim is the Hebrew term used in antiquity to designate the original creator divinities of the Earth and of the original human being of Genesis – Adam not appearing until the "second creation" (Gen. 2.7) by the intention of Yahweh who is a blend of the Sumerian "gods" An, Enlil, and Enki.
Who among the Kadištu were closely related to the patriarchal order named Yahweh? There were two principal entities: Tiamata and her daughter Nammu: Sophia and her daughter Zoe to the Gnostics.
Parks traces the evolution of concepts of the "Mother Goddess" and masculine deities in the literature of human societies. We quote here (with a little editing) from his Note 22, pp. 118-119, Le Secret.
In diverse passages of the Judaic literature but also of the Bible and other traditions of the planet, "the original primordial and androgyne source" has been subtly replaced by a masculine divinity named God or The Father.It is clearly seen that at the epoch when the scripture made its appearance on the Earth and the cosmogony of the biblical texts was drafted (in fact, several thousand years later, after 1000 B.C.E.), the religion of the Mother-Goddess was losing ground; in reality it has not ceased to regress over the course of time.
The growing acceptance of the male religions by numerous patriarchal societies rapidly accelerated the extinction of the feminine creator divinity. Under these conditions, the monotheistic drafters could not attribute the full original creation to any entity other than God himself -- a masculine entity -- while they clearly knew that the first creation was rather the work of plural entities(the Elohim) at the service of a Mother Goddess, a jointly-conceived master plan for the Earth.
Everything pertaining to this ancient Mother Goddess divinity was grossly deformed, demonized, or radically suppressed. The patriarchal doctrine that consisted in marking the domination of God over an ancient feminine divinity, totally submitted to its orders, therefore took over.
In the mythology of India, the Divine and primordial Energy is called Shakti, which transposed into Sumerian gives ŠA6-AK-TI, literally "the good miracle-worker of life" [See Decoder ].
Shakti is no other than the representation of the Divine Mother, the Mother-Goddess, more precisely the personification of the feminine principle that Hinduism very correctly associates with the Holy Spirit. This obliges us to [examine] the Hebrew Ruah Elohim, which means spirit of God, the Holy Spirit. [See Decoder for the decomposition of the feminine Ruah].
The Mother-Goddess, skillfully demonized by the dominant patriarchy of the Judaic religion, is concealed in the demonness Lilith. Some associate Lilith with the Hebrew lailah -- night. Others think that Lilith comes from the Sumerian term LÍL-TI, generally translated as "spirit of life," but I would rather interpret it, in our context, as "she who gives the breath of life," in the sense of "the entity who breathed life into the primordial man."
Judaic imagery represents Lilith as a night bird, a symbol taken directly from one of the most ancient attributes of the Mother-Goddess, that is to say the bird or the dove that the Christians used to symbolize the Holy Spirit. This volatile aspect of Mother-Goddess is also found in Greek mythology, where Eurynome, the universal and primordial goddess, changes into a dove while pondering the universal egg from which all things come.
An amusing note: if one translates the name of the primordial goddess from Greek into Sumerian, one gets ERIN2-UM (no "O" in Sumerian): bands of midwives (or old or even ancient women), or again ERIN2-UM-ME: bands of midwives of divine order.
The same idea is found in the Egyptian traditions, throughout the pyramid texts, which relate that the supreme and androgynous divinity Atum (from his Egyptian name Itemu) metamorphoses into the bird Ben to create the air, the Earth, and the sky (or heaven). Thanks again to Emeša, the matrix language of the priestesses that incorporates the Sumero-Assyro-Babylonian particles, we are going to obtain some confirmations and to clarify this a bit more.
First, we translate the name of this divinity into IT-EM-U, "the meterological force," which clearly attests to its creative function cited above (creation of the air, the Earth, and the sky). Next, its Greek name Atum, which gives AT-UM "the old father-woman," confirming the androgyny of Atum or at least the fact that this entity symbolizes different creative forces at the service of the same cause. And finally, the term Ben that is attributed to this bird-phoenix creator and that gives BÉ-EN, "the lord who speaks." Numerous traditions assimilate the word to the creation of the world.
In Gina’abul, Ti-ama-te evokes "the place where compassion and life intersect" because there existed here an experimental sphere in which innumerable forms of life cohabited. This was Uraš (the Earth), the major center of the Gina’abul universe.
Uraš (the Earth) is a place of duality where the notions of good and evil are experimented on with vehemence. This carries no judgment.Before the Gina’abul and Anunna took the Earth totally in hand, Uraš was a zoological garden or park in which the Kadištu had placed the ensemble of their knowledge; this explains why there was such diversity. The frequency of the KI (3rd dimension) on Uraš was much higher before all the reptilian wars.
As Marciniak says it so well, the Earth is a living library. Our solar system is at the crossroads of important routes that the Life Designers have borrowed since the night of time.
Stargates
The important Gina’abul centers known to Parks are scattered over distances of several hundred light years. One wonders how the Gina’abul manages such a far-flung society, and whether distance itself has any importance to them.
In their endless wars, is the proximity of star systems a factor? Consider our experience here on this planet, in which "spheres of influence" lost their geometric meaning once we mastered the art of high-speed intercontinental travel.
The Gina’abul have apparently done this on their scale, but how did they do it?
According to Parks, stargates -- the Gina’abul word is Diranna -- are the key.
These famous ports have always been primary for beings mastering the techniques of space travel. Each planet possesses very numerous Diranna. As for the Gina’abul, it was more or less customary to construct our larger centers where the Diranna were more densely clustered.
To be more precise about their function, I must make it clear that the Diranna are ports leading [through tunnels] toward vortices where the notion of time does not exist, where time literally collapses upon itself by the concentrated action of particles of light, because an excessive concentration of light inhibits time. These tunnels are formed of particles moving at such a speed that the notion of time there is nullified.
The timeless vortices are countless, innumerable. On the anatomical scale, one can grossly compare them to various blood vessels serving to irrigate the living body. On the scale of spatial geometry, they function in the same way where all the planets are linked together, each stellar system being itself in liaison with its neighbors, each island universe (galaxy) equally linked and so forth....
In fact, the timeless vortices permit anyone in this universe to travel to a point in another more quickly than light. The tunnels, invisible to the human eye, are like bridges thrown between the worlds and the galaxies. They vibrate on extremely short wavelengths, like nothing that we know in our three-dimensional world, other than the wavelengths that we can observe in the infinitely small.
Light is corpuscular -- that is, it is made up of tiny particles.
The timeless tunnels are composed exclusively of particles of the type known as tachyons that are superluminally connected to one another and that propagate light very quickly. Tachyons create fields of subtle energies and make up the missing mass of the universe that evades today’s specialists....
It is remarkable that the ancient Egyptians used exactly the same vocalization to express the words door and star. This term is Seba. Its Gina’abul-Sumerian decomposition [see Decoder]indicates the reason: its syllables mean "brightness that opens" and "that which gives (allocates) light". Ancient Egyptian dwellings were constructed without windows in order to keep the high heat from penetrating the interiors. The only opening that brought in the light was indeed the port of entry.
Other definitions are also possible thanks to Sumerian homophones: SE-BÀ = "the light of life" and SE-BA7, meaning "the light of the soul" or "that which distributes light". These Gina’abul-Sumerian definitions afford a better understanding of why the Egyptian Seba does not apply solely to the semantic of a door or a star, but equally to instruction and apprenticeship. We all know that light is synonymous with consciousness, wisdom.
Souls
In the Karmapolis interview, Alain Gossens asked Parks to speak about the souls who incarnated on the Earth at the time of the Gina’abul colonization, and to explain the purpose of the Gina’abul in this.
With the arrival of the Gina’abul, this place has become a zone of free "judgment." Many consider that it is a stroke of fortune to be able to incarnate on the Earth today because the instruction here is intensive and altogether unaccustomed.That which would require several thousand earth-years to learn elsewhere in our galaxy takes two or three lives here, on the Earth!
Now the situation is going to change and the reign of the Gina’abul is soon going to be finished. This is part of the order of affairs and the souls who incarnated on the Earth for several thousand years and who still haven’t finished their education know it very well. This explains, I think, the fact that more and more souls incarnate on the Earth. They wish to profit from this situation right up to the end.
The Gina’abul permit this order of affairs by their past and present actions (cleverly hidden). They truncated the genetic code of human beings to transform them into Á-DAM (animals, seeDecoder) at their service. This remains the actual situation today, above all seen when one dispassionately distinguishes the aberrant and often inhuman behaviors of the rulers of this world at the service of the galactic gravediggers that the Kadištu call Gilimanna (Celestial Bestiary).
The souls who incarnate on the Earth know where they put their feet! The fact that the greater part of the Gina’abul became galactic outlaws and in conflict with the Life Designer community of our universe is not incompatible with the karmic work executed here.
All is but a story of appreciation. The soul who will have experienced negation under all its forms on the Earth will render justice to itself when it returns "on high". It will finish by testing the universal allegation in putting itself at the service of its neighbor and then of the Source from which it issued and toward which it returns by all ways. The tortuous and circuitous roads that it took to attain this goal and which engender different forms of suffering are known only to it.
Parks also mentions that the Gina’abul are incarnating beings, just as we are, and that certain humans can easily incarnate among them, and they among us. There are no particular rules about this, other than the evolution of species through karmic laws, which most of the Gina’abul males still have not absorbed.
Divinities
From the Karmapolis interview (slightly edited):
In the Gnostic cosmology, Sophia is an Aeon, a cosmic divinity, who was part of an ensemble known as the divinities of the Pleroma.1We readily identify these galactic divinities who work in the light with the Kadištu (life designers) – the same Kadištu whom one also identifies as the Elohim of the Bible.
[Use the Decoder to demonstrate this connection.2]
Elohim is the Hebrew term used in antiquity to designate the original creator divinities of the Earth and of the original human being of Genesis – Adam not appearing until the "second creation" (Gen. 2.7) by the intention of Yahweh who is a blend of the Sumerian "gods" An, Enlil, and Enki.
Who among the Kadištu were closely related to the patriarchal order named Yahweh? There were two principal entities: Tiamata and her daughter Nammu: Sophia and her daughter Zoe to the Gnostics.
- An exemplary pagan Gnostic depiction of this kind is the subject of John Lash’s extensive Metahistory Quest website. We treat with Lash’s Gnosticism on the Open SETI pageGnosticism, Archons/Greys, The Controller Agenda. A study of parallels and differences between Lash’s and Parks’ Gnostic views would be a worthy project.
- Compare the meaning in Emeša of the syllables in the Akkadian word Qadištu, with the meaning in Emeša of the syllables in the Sumero-Akkadian phonemes corresponding to the Hebrew word Elohim. The match is close to perfect and the difference reveals the spin, does it not?
Parks traces the evolution of concepts of the "Mother Goddess" and masculine deities in the literature of human societies. We quote here (with a little editing) from his Note 22, pp. 118-119, Le Secret.
In diverse passages of the Judaic literature but also of the Bible and other traditions of the planet, "the original primordial and androgyne source" has been subtly replaced by a masculine divinity named God or The Father.It is clearly seen that at the epoch when the scripture made its appearance on the Earth and the cosmogony of the biblical texts was drafted (in fact, several thousand years later, after 1000 B.C.E.), the religion of the Mother-Goddess was losing ground; in reality it has not ceased to regress over the course of time.
The growing acceptance of the male religions by numerous patriarchal societies rapidly accelerated the extinction of the feminine creator divinity. Under these conditions, the monotheistic drafters could not attribute the full original creation to any entity other than God himself -- a masculine entity -- while they clearly knew that the first creation was rather the work of plural entities(the Elohim) at the service of a Mother Goddess, a jointly-conceived master plan for the Earth.
Everything pertaining to this ancient Mother Goddess divinity was grossly deformed, demonized, or radically suppressed. The patriarchal doctrine that consisted in marking the domination of God over an ancient feminine divinity, totally submitted to its orders, therefore took over.
In the mythology of India, the Divine and primordial Energy is called Shakti, which transposed into Sumerian gives ŠA6-AK-TI, literally "the good miracle-worker of life" [See Decoder ].
Shakti is no other than the representation of the Divine Mother, the Mother-Goddess, more precisely the personification of the feminine principle that Hinduism very correctly associates with the Holy Spirit. This obliges us to [examine] the Hebrew Ruah Elohim, which means spirit of God, the Holy Spirit. [See Decoder for the decomposition of the feminine Ruah].
The Mother-Goddess, skillfully demonized by the dominant patriarchy of the Judaic religion, is concealed in the demonness Lilith. Some associate Lilith with the Hebrew lailah -- night. Others think that Lilith comes from the Sumerian term LÍL-TI, generally translated as "spirit of life," but I would rather interpret it, in our context, as "she who gives the breath of life," in the sense of "the entity who breathed life into the primordial man."
Judaic imagery represents Lilith as a night bird, a symbol taken directly from one of the most ancient attributes of the Mother-Goddess, that is to say the bird or the dove that the Christians used to symbolize the Holy Spirit. This volatile aspect of Mother-Goddess is also found in Greek mythology, where Eurynome, the universal and primordial goddess, changes into a dove while pondering the universal egg from which all things come.
An amusing note: if one translates the name of the primordial goddess from Greek into Sumerian, one gets ERIN2-UM (no "O" in Sumerian): bands of midwives (or old or even ancient women), or again ERIN2-UM-ME: bands of midwives of divine order.
The same idea is found in the Egyptian traditions, throughout the pyramid texts, which relate that the supreme and androgynous divinity Atum (from his Egyptian name Itemu) metamorphoses into the bird Ben to create the air, the Earth, and the sky (or heaven). Thanks again to Emeša, the matrix language of the priestesses that incorporates the Sumero-Assyro-Babylonian particles, we are going to obtain some confirmations and to clarify this a bit more.
First, we translate the name of this divinity into IT-EM-U, "the meterological force," which clearly attests to its creative function cited above (creation of the air, the Earth, and the sky). Next, its Greek name Atum, which gives AT-UM "the old father-woman," confirming the androgyny of Atum or at least the fact that this entity symbolizes different creative forces at the service of the same cause. And finally, the term Ben that is attributed to this bird-phoenix creator and that gives BÉ-EN, "the lord who speaks." Numerous traditions assimilate the word to the creation of the world.
The Secret of the Dark Stars (4)
Culture
Introduction
Anton Parks’ Le Secret des Etoiles Ombres is about Gina’abul culture if it is about anything. Every section of these Notes is similarly devoted to a description of one or another aspect of Gina’abul culture.
Both the book and these Notes also treat with the liaisons between the Gina’abul and human cultures: how aspects of the one were transmitted to the other, and how one is a through-the-looking-glassversion of the other, and how still other aspects have yet to be repeated or picked up by our own culture, though this may well occur in the future.
So that goal of Parks’ work and these Notes would appear to have been taken care of. But actually there can’t be enough said on this subject. The parallels are immense, yet easily overlooked because through the process of projection we unconsciously expect elements of human culture to be found in a nonhuman one, whether there had been contact or not.
Take for example the institution of "royalty": kings and queens ruling, living in palaces, sitting on thrones, being revered by the common individuals; all this is shared, and either this is due to confabulation of the author, or there has been an actual process of transmission.
The working hypothesis of these Notes of course, well supported by the author’s brilliant language studies, is that the races and events described in Le Secret did and do exist.
In this section we will not be spending much time tracing the mechanism of transmission, as that is usually self-evident. Rather the purpose of this section is to collect significant bits of data from the book -- data that were not discussed elsewhere in the Notes and that someday may support a more disciplined approach to understanding this deep inter-species and inter-cultural contact.
We will treat the categories of culture in the order in which they first appear in the book and continue adding topics and information as they are encountered in further reading. This page is under construction.
ArchitectureThe Gina’abul have cities. While it may seem inescapable that any culture would need to have them, or at least any space-faring culture, nothing should be assumed. So the Gina’abul had cities and eventually we will be describing many aspects of them in this space.
We also learn that there are royal cities, and even royal planets, where of course the noble beings live and from which they administer their realms. Within these cities, as suggested above, the royalty does dwell in palaces.
The pyramid building form is prominent in these places. Pyramids inspire admiration and awe. Details will be forthcoming.
Dress
On the momentous occasion of Mamítu-Nammu’s arrival at Ankida to confer on the creation of two new races, the illustrious priestess -- Grand Designer of Life on Uraš (Earth) -- descended with her retinue from her Gigirlah, attired as befits the highest royalty.
Parks:
A magnificent emerald girded her forehead. She wore a skirt embroidered with golden threads, tinted with the royal color of the Amašutum -- the green color scale of the Uga-Muš (People of the Serpent) -- ornamented with the symbol of the two intertwined serpents.Uga-Muš was the name that the Kadištu had given to the ensemble of Amašutum and to the priestesses who labored far from our home, for the glory of our race.
War
This section could have been titled "History." That is because most of the Gina’abul history covered in Parks’ work is the history of their war. Or it could have been titled "Gender," because the war was truly a "battle of the sexes."
This may sound odd. War on Earth has been about geopolitics, or it may have seemed to be about religion and ideologies, but this may be because geopolitical groups were divided on religious or ideological lines.
But ultimately war is always about power, and in the Gina’abul, the genders have their unique powers. Or one could say that gender is a unique source of special powers, and these powers are jealously guarded (by the females) or sought after (by the males).
Why are these powers in the sexes not so obvious on Earth? It would appear that we were not bred to have them. But even here there is the same line of differentiation: cold, power-hungry men, oriented to technology, vs. women who are generally more measured or balanced.
As mentioned earlier, the female Gina’abul (Amašutum) protect themselves from the males by separating themselves from them. That created the tensions that led to bloody conflicts.
Here, loosely extracted and translated from Parks’ book (p. 200 in the 2nd Edition), and slightly clarified via private communication from Anton Parks, is Mamitu-Nammu describing these events to Sa’am:
"You must know that your Kuku [ancestors] are always seen as the first-born among the Gina’abul because they are larger than the Kingú. It is an ancient and futile quarrel between your Kuku and the Kingú, because we all know that the original birthplace of our race is Ušu and that the Ušumgal were created by the great Kingú, the Kingú-Babbar (albino Kingú), in times so distant that they are lost in the egocentric memory of your Kuku.
"Thousands of years ago, we (the female Gina’abul, Amašutum) lived in Urbar’ra (Lyra) with the Sukkal, the Mušgir, the Ušumgal, and some Kingú [see Races] -- the latter forming the royal race of Ušu (Draco), which is the Gina’abul’s place of origin.
The Ušumgal and the Kingú ruled in these places but were not in the majority. The Mušgir were far more numerous and constituted an ambitious race who wished to make the females sexual objects at their convenience. These reprehensible beings were envious of our physical immortality and the divine force that we possess, so they got it into their heads to dominate us.
"A split occurred over this. The Kingú traitorously abandoned us and returned to the Gina’abul colonies of Ušu.1
"The Ušumgal have a horror of the Kingú, their creators, because of this abandonment.
"Once the Kingú left, the Ušumgal joined with the Mušgir, in opposition to us (Amašutum), in a conflict whose "stake" was the domination of males over females and the possession of our feminine power.
This war resulted in our being imprisoned by the Mušgir, who forced us to create for them a more docile and submissive female race in order to steal our powers."
There follows a description of the horrors that were perpetrated on the females in detention centers that were set up by the males. Of particular significance, in view of certain dark practices that persist even in our modern day, of how the males took nourishment from the emotions of the terrified females.
Through these means the males attempted to gain immortality and the females’ entire body of knowledge.This and the remainder of Mamitu-Nammu’s discussion with Sa’am can of course be found in the book.
The "Great War" to which these events led, which had as its "stake" the domination of males over females and the possession of the feminine power, and which opposed the Ušumgal and the Mušgir against the ancient Amašutum race, had its culmination in the Ubšu’ukkinna (Maia) star system of Mulmul (the Pleiades).
This senseless war had no victor.
Practically all the Amašutum were annihilated, and virtually all the Ušumgal.
Some Mìmínu and Mušgir survived.
The Kadištu had isolated themselves from the conflict, but at the end of hostilities with the assistance of the Sukkal (see Races), they drove out of Mulmul the last Mušgir recalcitrants. Only the Mìmínu were allowed to remain in Mulmul, under the condition that they respect new decrees. While hardly benevolent, the Mìmínu have always been on the side of the dominant authority.
The only Ušumgal survivors of this conflict were Abzu-Abba and his offspring Lahmu and Lahamu (plus Tiamata, considered as an Ušumgal by her liaison with Abzu-Abba). They were protected and removed from the conflicts by the Mìmínu because they were great cloners, at least the best among the Ušumgal race. They were the last survivors of the royal race of Urbar’ra (Lyra).
Of course the war between the male and female branches of the Gina’abul had not ended. The genealogy chart will help you to understand the lines of descent leading to the personages responsible for its next outbreak.
Abzu-Abba had cloned his two children with genetic material from the future queen Tiamata with whom he had illicit relations; that is to say not in conformity with the recent laws of Urbar’ra (Lyra) that forbade all closeness between the two sexes.
Continue in the chart for the genealogy of An and Ninmah, creators of the Anunna, and Sa’am and Mamitu-Nammu, creators of the Nungal.
Refer to Races for a discussion of the purpose and characteristics of the Anunna and Nungal races.
To be continued...
Initiation
Quoting from the Karmapolis Interview:
"The ’terrestrial’ reptilians like the Anunnaki [Anunna who took refuge in our solar system, an important event in Le Secret that will eventually be described in these Notes], or their direct descendants need to absorb the ’base’ energy that humans can emit when they have fear, for the simple reason that the terrestrial frequency (KI = 3rd dimension, see Dimensions) is higher on Earth than on the different worlds that they occupy in the galaxy. Don’t forget that the Anunna arrived on the Earth by chance.
They had great difficulty in adapting to it. Since their arrival on Earth, the Anunna and their consanguine acolytes have never ceased to carry out all sorts of manipulations to lower the frequency of the KI. The dominant caste of the Gina’abul males know nothing of the love that certain humans have integrated. The human being, even as diminished today, thus always represents a danger for this community."
In Le Secret des Etoiles Sombres, I have explained in length and in depth the role of the woman, more precisely the role of the Gina’abul priestesses in the bosom of the reptilian communityand the rapport that they maintain with the Life Designers of which they are a part. I detailed the feminine power that one calls on Earth ’Goddess energy.’
"Various groups of Gina’abul males, like the Mušgir and certain Ušumgal, effectively imprisoned the females to draw from them their power by force and by torture. This created a radical splitting of the Gina’abul that healed itself only when the Gina’abul females integrated with the Kadištu (Life Designers).
"Nevertheless, when some of these priestesses fell in with with the Anunna on the Earth, they did not systematically practice with them. Thus we find the episode in the garden of Genesiswhere Enki (the Serpent), who was at the service of the patriarchal Gina’abul order, met clandestinely the A-DAM, the ’colonized herd’ (see Decoder), with the help of these strange females named Lilith.
Lilith is in fact allied to the Source (the true God) and it is for this reason that she was ’demonized’ by the religious organizations that incarnate the various patriarchal religions of the planet. We note that the gnostic ideology agrees with this, since according to them, the principles of good and evil are inverted on the Earth.
"The episode of the (hidden) initiation of man is not proper to the biblical Genesis but is found on numerous representations the world over, such as shown below on the Codex Borgia, Plate 57."
Culture
Introduction
Anton Parks’ Le Secret des Etoiles Ombres is about Gina’abul culture if it is about anything. Every section of these Notes is similarly devoted to a description of one or another aspect of Gina’abul culture.
Both the book and these Notes also treat with the liaisons between the Gina’abul and human cultures: how aspects of the one were transmitted to the other, and how one is a through-the-looking-glassversion of the other, and how still other aspects have yet to be repeated or picked up by our own culture, though this may well occur in the future.
So that goal of Parks’ work and these Notes would appear to have been taken care of. But actually there can’t be enough said on this subject. The parallels are immense, yet easily overlooked because through the process of projection we unconsciously expect elements of human culture to be found in a nonhuman one, whether there had been contact or not.
Take for example the institution of "royalty": kings and queens ruling, living in palaces, sitting on thrones, being revered by the common individuals; all this is shared, and either this is due to confabulation of the author, or there has been an actual process of transmission.
The working hypothesis of these Notes of course, well supported by the author’s brilliant language studies, is that the races and events described in Le Secret did and do exist.
In this section we will not be spending much time tracing the mechanism of transmission, as that is usually self-evident. Rather the purpose of this section is to collect significant bits of data from the book -- data that were not discussed elsewhere in the Notes and that someday may support a more disciplined approach to understanding this deep inter-species and inter-cultural contact.
We will treat the categories of culture in the order in which they first appear in the book and continue adding topics and information as they are encountered in further reading. This page is under construction.
ArchitectureThe Gina’abul have cities. While it may seem inescapable that any culture would need to have them, or at least any space-faring culture, nothing should be assumed. So the Gina’abul had cities and eventually we will be describing many aspects of them in this space.
We also learn that there are royal cities, and even royal planets, where of course the noble beings live and from which they administer their realms. Within these cities, as suggested above, the royalty does dwell in palaces.
The pyramid building form is prominent in these places. Pyramids inspire admiration and awe. Details will be forthcoming.
Dress
On the momentous occasion of Mamítu-Nammu’s arrival at Ankida to confer on the creation of two new races, the illustrious priestess -- Grand Designer of Life on Uraš (Earth) -- descended with her retinue from her Gigirlah, attired as befits the highest royalty.
Parks:
A magnificent emerald girded her forehead. She wore a skirt embroidered with golden threads, tinted with the royal color of the Amašutum -- the green color scale of the Uga-Muš (People of the Serpent) -- ornamented with the symbol of the two intertwined serpents.Uga-Muš was the name that the Kadištu had given to the ensemble of Amašutum and to the priestesses who labored far from our home, for the glory of our race.
War
This section could have been titled "History." That is because most of the Gina’abul history covered in Parks’ work is the history of their war. Or it could have been titled "Gender," because the war was truly a "battle of the sexes."
This may sound odd. War on Earth has been about geopolitics, or it may have seemed to be about religion and ideologies, but this may be because geopolitical groups were divided on religious or ideological lines.
But ultimately war is always about power, and in the Gina’abul, the genders have their unique powers. Or one could say that gender is a unique source of special powers, and these powers are jealously guarded (by the females) or sought after (by the males).
Why are these powers in the sexes not so obvious on Earth? It would appear that we were not bred to have them. But even here there is the same line of differentiation: cold, power-hungry men, oriented to technology, vs. women who are generally more measured or balanced.
As mentioned earlier, the female Gina’abul (Amašutum) protect themselves from the males by separating themselves from them. That created the tensions that led to bloody conflicts.
Here, loosely extracted and translated from Parks’ book (p. 200 in the 2nd Edition), and slightly clarified via private communication from Anton Parks, is Mamitu-Nammu describing these events to Sa’am:
"You must know that your Kuku [ancestors] are always seen as the first-born among the Gina’abul because they are larger than the Kingú. It is an ancient and futile quarrel between your Kuku and the Kingú, because we all know that the original birthplace of our race is Ušu and that the Ušumgal were created by the great Kingú, the Kingú-Babbar (albino Kingú), in times so distant that they are lost in the egocentric memory of your Kuku.
"Thousands of years ago, we (the female Gina’abul, Amašutum) lived in Urbar’ra (Lyra) with the Sukkal, the Mušgir, the Ušumgal, and some Kingú [see Races] -- the latter forming the royal race of Ušu (Draco), which is the Gina’abul’s place of origin.
The Ušumgal and the Kingú ruled in these places but were not in the majority. The Mušgir were far more numerous and constituted an ambitious race who wished to make the females sexual objects at their convenience. These reprehensible beings were envious of our physical immortality and the divine force that we possess, so they got it into their heads to dominate us.
"A split occurred over this. The Kingú traitorously abandoned us and returned to the Gina’abul colonies of Ušu.1
"The Ušumgal have a horror of the Kingú, their creators, because of this abandonment.
"Once the Kingú left, the Ušumgal joined with the Mušgir, in opposition to us (Amašutum), in a conflict whose "stake" was the domination of males over females and the possession of our feminine power.
This war resulted in our being imprisoned by the Mušgir, who forced us to create for them a more docile and submissive female race in order to steal our powers."
- This was not completely true. A minority of them went to Te (Aquila), and Mamitu-Nammu was concealing this fact. Her reason will be explained in the forthcoming Adam Genisis.
There follows a description of the horrors that were perpetrated on the females in detention centers that were set up by the males. Of particular significance, in view of certain dark practices that persist even in our modern day, of how the males took nourishment from the emotions of the terrified females.
Through these means the males attempted to gain immortality and the females’ entire body of knowledge.This and the remainder of Mamitu-Nammu’s discussion with Sa’am can of course be found in the book.
The "Great War" to which these events led, which had as its "stake" the domination of males over females and the possession of the feminine power, and which opposed the Ušumgal and the Mušgir against the ancient Amašutum race, had its culmination in the Ubšu’ukkinna (Maia) star system of Mulmul (the Pleiades).
This senseless war had no victor.
Practically all the Amašutum were annihilated, and virtually all the Ušumgal.
Some Mìmínu and Mušgir survived.
The Kadištu had isolated themselves from the conflict, but at the end of hostilities with the assistance of the Sukkal (see Races), they drove out of Mulmul the last Mušgir recalcitrants. Only the Mìmínu were allowed to remain in Mulmul, under the condition that they respect new decrees. While hardly benevolent, the Mìmínu have always been on the side of the dominant authority.
The only Ušumgal survivors of this conflict were Abzu-Abba and his offspring Lahmu and Lahamu (plus Tiamata, considered as an Ušumgal by her liaison with Abzu-Abba). They were protected and removed from the conflicts by the Mìmínu because they were great cloners, at least the best among the Ušumgal race. They were the last survivors of the royal race of Urbar’ra (Lyra).
Of course the war between the male and female branches of the Gina’abul had not ended. The genealogy chart will help you to understand the lines of descent leading to the personages responsible for its next outbreak.
Abzu-Abba had cloned his two children with genetic material from the future queen Tiamata with whom he had illicit relations; that is to say not in conformity with the recent laws of Urbar’ra (Lyra) that forbade all closeness between the two sexes.
Continue in the chart for the genealogy of An and Ninmah, creators of the Anunna, and Sa’am and Mamitu-Nammu, creators of the Nungal.
Refer to Races for a discussion of the purpose and characteristics of the Anunna and Nungal races.
To be continued...
Initiation
Quoting from the Karmapolis Interview:
"The ’terrestrial’ reptilians like the Anunnaki [Anunna who took refuge in our solar system, an important event in Le Secret that will eventually be described in these Notes], or their direct descendants need to absorb the ’base’ energy that humans can emit when they have fear, for the simple reason that the terrestrial frequency (KI = 3rd dimension, see Dimensions) is higher on Earth than on the different worlds that they occupy in the galaxy. Don’t forget that the Anunna arrived on the Earth by chance.
They had great difficulty in adapting to it. Since their arrival on Earth, the Anunna and their consanguine acolytes have never ceased to carry out all sorts of manipulations to lower the frequency of the KI. The dominant caste of the Gina’abul males know nothing of the love that certain humans have integrated. The human being, even as diminished today, thus always represents a danger for this community."
In Le Secret des Etoiles Sombres, I have explained in length and in depth the role of the woman, more precisely the role of the Gina’abul priestesses in the bosom of the reptilian communityand the rapport that they maintain with the Life Designers of which they are a part. I detailed the feminine power that one calls on Earth ’Goddess energy.’
"Various groups of Gina’abul males, like the Mušgir and certain Ušumgal, effectively imprisoned the females to draw from them their power by force and by torture. This created a radical splitting of the Gina’abul that healed itself only when the Gina’abul females integrated with the Kadištu (Life Designers).
"Nevertheless, when some of these priestesses fell in with with the Anunna on the Earth, they did not systematically practice with them. Thus we find the episode in the garden of Genesiswhere Enki (the Serpent), who was at the service of the patriarchal Gina’abul order, met clandestinely the A-DAM, the ’colonized herd’ (see Decoder), with the help of these strange females named Lilith.
Lilith is in fact allied to the Source (the true God) and it is for this reason that she was ’demonized’ by the religious organizations that incarnate the various patriarchal religions of the planet. We note that the gnostic ideology agrees with this, since according to them, the principles of good and evil are inverted on the Earth.
"The episode of the (hidden) initiation of man is not proper to the biblical Genesis but is found on numerous representations the world over, such as shown below on the Codex Borgia, Plate 57."
A "Dark Star" priestess initiates a man into the knowledge of the sacred tree. The notion of "Dark Star" is expressed twice in this figure: first above where one clearly sees a star and its shaded side; second in each hand of the priestess where there appears a star and a jaguar (symbol of night). Note the lunar symbols on the priestess that evoke the sanctified menstrual fluid in the tantric rites of India.
Between the two personages are found two serpents who schematicize Idâ and Pingalâ, the two subtle currents of Kundalinî that permit the energy to rise along the vertebral column. As shown in the drawing, the ascension of these subtle currents offers the possibility to attain the world of the stars and the descending movement carries a "little death" figured by the skull placed in the pot or cup that symbolizes the first chakra named Muladhara in Sanscrit ("the place of the root"). (See Decoder.)
Note: Three separate initiations are described in Le Secret des Etoiles Sombres.
Status Report
Perpetual WarNote: Please refer to Races for additional information on the races discussed below.
As will be explained in the continued unfolding of these Notes, there is an ancient and up-to-the-minute war going on between the descendants of the Anunna and the Kingú-Babbar... and humanity is caught in the middle of it!
This may seem unlikely to some, but please read what Parks said about the matter in his Karmapolis interview:
The reptilians have been in conflict among themselves for a very long time and this war is always a reality on Earth. The entire human race pays heavily for it!The Earth is of considerable strategic importance for the Gina’abul male caste. Current geopolitical events are not my specialty but the information available to me today, thanks to that which I received during ten long years, leads me to conclude the following:
Since he is no longer in contact with his re-creators, the human being tries to give himself the impression of being master of his own history and destiny. He takes refuge in the official versionconstructed by the dominant authority, itself manipulated from the wings by the Gina’abul males....
The Anunna and their terrestrial descendants are at war with the royal Gina’abul called Kingú who believe themselves to be the owners of the Earth. This very ancient war [would] not have any effect on present-day humanity. However, the Gina’abul males use humanity as its cannon fodder -- humans who count, in their eyes, no more than the Á-DAM, who destroy each other for the two clans through skillfully-interposed conflicts.
More simply, I think that the Anglo-American armed forces work for the Anunna faction and their direct descendants, while the royal Gina’abul used the Nordic countries to fight their blood-brother enemies. Those who consider themselves at the top of the Gina’abul social pyramid are the royals denominated Kingú-Babbar, that is to say, albino Kingús!
They are extremely feared white-skinned reptilians. They have a horror of the Ušumgal, their Anunna and their descendents, which does not prevent them from dealing with them when it serves them.
Between the two personages are found two serpents who schematicize Idâ and Pingalâ, the two subtle currents of Kundalinî that permit the energy to rise along the vertebral column. As shown in the drawing, the ascension of these subtle currents offers the possibility to attain the world of the stars and the descending movement carries a "little death" figured by the skull placed in the pot or cup that symbolizes the first chakra named Muladhara in Sanscrit ("the place of the root"). (See Decoder.)
Note: Three separate initiations are described in Le Secret des Etoiles Sombres.
Status Report
Perpetual WarNote: Please refer to Races for additional information on the races discussed below.
As will be explained in the continued unfolding of these Notes, there is an ancient and up-to-the-minute war going on between the descendants of the Anunna and the Kingú-Babbar... and humanity is caught in the middle of it!
This may seem unlikely to some, but please read what Parks said about the matter in his Karmapolis interview:
The reptilians have been in conflict among themselves for a very long time and this war is always a reality on Earth. The entire human race pays heavily for it!The Earth is of considerable strategic importance for the Gina’abul male caste. Current geopolitical events are not my specialty but the information available to me today, thanks to that which I received during ten long years, leads me to conclude the following:
Since he is no longer in contact with his re-creators, the human being tries to give himself the impression of being master of his own history and destiny. He takes refuge in the official versionconstructed by the dominant authority, itself manipulated from the wings by the Gina’abul males....
The Anunna and their terrestrial descendants are at war with the royal Gina’abul called Kingú who believe themselves to be the owners of the Earth. This very ancient war [would] not have any effect on present-day humanity. However, the Gina’abul males use humanity as its cannon fodder -- humans who count, in their eyes, no more than the Á-DAM, who destroy each other for the two clans through skillfully-interposed conflicts.
More simply, I think that the Anglo-American armed forces work for the Anunna faction and their direct descendants, while the royal Gina’abul used the Nordic countries to fight their blood-brother enemies. Those who consider themselves at the top of the Gina’abul social pyramid are the royals denominated Kingú-Babbar, that is to say, albino Kingús!
They are extremely feared white-skinned reptilians. They have a horror of the Ušumgal, their Anunna and their descendents, which does not prevent them from dealing with them when it serves them.
The incredible story of the pure (Aryan) race comes from this.
King Šulgi of Ur (2094-2047 BCE), sovereign of Sumer and Akkadia. He was deified during his reign, signifying his divine origin. One sees him on this clay seal facing a Dragon who transmits to him the divine power. One of his anthems specifies "that Šulgi possesses a fierce regard and that he is born of an Ušumgal (Grand Dragon). (ANET 585)
Many sources attest that the U.S. would still be at war with Germany today. Note that no peace treaty was ever signed between the allies and Germany at the end of WWII. Was this really an oversight?The Anunna and the Kingú (royals) use humans as pawns and the Earth like a grand chessboard. They have settled their accounts in this sordid fashion for millennia. Each like the other believes they hold the most powers and therefore rights on Uraš (the Earth).
The Ušumgal-Anunna and their descendants conceal themselves in caves and other cavities in the Earth. The most "pure" or uncorrupted of them do not tolerate (to say the least) the 3rddimension (Ki) [see Dimensions], which continues to rise - or rise again - in frequency as time goes on. Certain among them frequent more the 2nd dimension [KUR-GAL] which, by means of its particular density on the Earth, could well correspond to the 3rd dimension on another planet.
According to what I know, the royal albinos do not have this problem with frequencies. Those who live on the Earth are situated more at the poles or near the openings of the Abzu(subterranean world). I have no knowledge that they actually live in the Abzu itself. The royals also possess areas under certain mountains and bases throughout the solar system, including on the moon....
The Gina’abul group to which belongs the being whose chronicles I relate in this series, was positioned between these two consanguine opposed collectives. This "rebel" group, consisting essentially of Amašutum (female Designers of Life), Ama’argi (female Gina’abul terrestrials), and Nungal (cloned Designers of Life), spent its time in coordinating with these two enemy collectives -- and this created political complications on the Earth.
The humans, whatever their skin color, always served their re-creators. This is indicated in the African term Wazungu, "the people or the whirling demons," a plural term used by numerous African tribes for the "Nordic" type of extraterrestrial.
The explosion of the original language into thousands of different idioms (decomposable into Sumero-Akkadian) resulted from these oppositions between the Gina’abul rebels (serving the Kadištu Designers of Life) and the two other clans who disputed the legitimacy of the Earth. The progressive disappearance of the language of heaven in the mouth of humanity was devised, not to better rule, but to disorganize the human subjects by the (royal) Kingú and the Anunna.
Shouldn’t one see in this a resounding hope? Those who guarded the garden and who offered a minimum of autonomy to humanity knew very well what they were doing. The religious traditions transformed them into enemies of God, while actually they acted to the contrary. These beings -- for the great majority serving the Designers of Life -- have not ceased to codify the languages of the Earth in order to avoid a globalization which would have for its goal only the centralization of powers (toward you know who) and to robotize humanity.
Do you now understand what is actually happening? The global conflicts, the assassinations, the growing instability are there only to serve the carnivores! They follow thus their little interposed war; they try to reduce the frequency of the KI (3rd dimension) which is meant to serve as a stepping stone to the higher levels, and they enfeeble the human....
The time has come to decode what has been hidden. As I have demonstrated in The Secret of the Dark Stars and a little bit here, the decomposition of numerous terms from the four corners of the Earth is possible thanks to the language code of the Gina’abul rebels. This information is precise, because it reveals the origins of humanity and also the path to follow....
This spiritual road is no other than that of the spirit and of the light which reunites one and all with a universal consciousness which is not limited to this planet.
The term "spirituality" is taken from the Latin SPIRITUALIS, itself from SPIRITUS (spirit). That gives us in the language of the "gods": SI (light), PIRIG (brilliant) and the verbal form US (being near, to follow, attend), thus SI-PIRIG-US "to follow the brilliant light." It is truly this light that will come into us all one day, humans as well as Gina’abul.
An Anomalous Excursion into the KUR-GAL?
Would it be possible for a human being to enter the Earth’s KUR-GAL dimension?
Author Whitley Strieber may have done this. He reports an unplanned, unexpected penetration into a reality space similar to ours but still unmistakably different, and connected by... a phantom highway intersection! His little excursion occurred as he drove in his jeep through a busy, built-up area of New Jersey, and he had a passenger in the vehicle who shared the entire experience.
Strieber seemed to have encroached on what appeared to be a residential area with highly unusual structures, decorated with images of "snakes." It was definitely a break from the ordinary world he had just left; even the weather was different.
He and the passenger in his jeep saw no other vehicles there, nor any living beings.
After finding his way back to normal reality, Strieber was unable to locate that neighborhood again.
Could this have been a glimpse of the Earth’s KUR-GAL? Functionally, it would meet the requirements.
Strieber relates his experience here in a short audio clip, taken from his Dreamland Internet broadcast of August 18, 2005.
Possible Extended Encounter with Imdugud
The various civilizations and their interactions described in Anton Parks’ reports (his published and as yet unpublished books and communications) cover a time span of at least hundreds of thousands of years. If the reports are veridical, then, as we have been saying, it would be foolish to believe that the powerful forces that swept us into existence have now faded into the mists like a child’s fairy tale, leaving us to play out our destiny in a vast uninhabited universe, ours for the taking, or not, as we wish.
We may indeed have a destiny, but it cannot be the one we were thinking of.
If we cannot determine "where everybody is" and what they are doing, then we had better work on that problem because there is no way that they don’t know where we are and what we are doing. Since we have no assurance that we are under the protection of any "prime directive" so beloved by science fiction fans, aware humans should be distinctly disturbed by this asymmetry in information flow.
That said, we do not in these websites (Open SETI and The End of Enchantment) devote space to "UFO sightings" or other common experiencer reports, however important those may be. We do go deeply into bodies of data, ideas, and analysis that show promise of putting an end to the asymmetry and significantly improving our knowledge of our situation.
Especially now that we have Parks’ reports, we can look for correspondences... signs of current activities of specific species, for example.
And as it turns out, we may have an extensive, independent report that qualifies.
Charles Hall, an ex-USAF weather observer, spent several years living part-time and working in isolation out on the Nellis Range north of Indian Springs, Nevada.
During his assignment there, Hall had extensive, daily experience with an unearthly race of humanoid beings whom he dubbed "the Tall Whites." His description of these beings corresponds in many respects with Parks’ description of theImdugud race (see Races) who in his understanding were created in our solar system and have inhabited it continuously for hundreds of thousands of years.
Exactly what do they have in common? Here’s a short list:
The Tall Whites frequently wore detachable claws in Hall’s presence on the range (because they actually feared him); he noticed that they would remove them for forays into Las Vegas (in favor of gloves). In Parks’ memory, Sa’am always found the Imdugud to be clawed. And they had good reason to fear him too, due to his reputation of having killed Abzu-Abba by using his great internal powers. And Sa’amwas the son of An, creator of the Anunna.
(A most important topic, yet to be discussed on these pages.)Parks does not know whether or not the Imdugud’s claws were natural. The genetically-related Urmah displayed claws when Sa’am met with them on several occasions. The Nungal, blood brothers of the Imdugud, had hands with fingers like humans. The important point, however, is that he did see claws on the Imdugud.
Hall’s Tall Whites make frequent trips to the moon. The Imdugud have numerous bases there.
Neither group can tolerate the Greys. This distinguishes the Imdugud from the Kingú-Babbar, who make use of the Greys, who are at their service and are even their creatures.
Like the Kingú, the Imdugud detest associating with others, doing it only in their self-interest. They are difficult to approach, even by a Gina’abul or a Kadištu. As to the Tall Whites, Hall was shot and left to die merely because he took one step toward one of them in order to better hear what the being was trying to say to him. That peculiarity is a striking correspondence.
Hall is not able to explain to our satisfaction what these beings were doing with their base at Nellis, and in fact what they do anywhere. Hall did see numerous "scout craft" based at Nellis, capable of travel throughout the solar system. According to Parks, since the Imdugud were in some sense the guardians of Tiamate, they had bases throughout the system, and many on the Earth.
They know well the humanity that they watched being (re)created and reaching maturity.
They were programmed by the Urmah to play the role of conciliators. They are solitary, but must be able to enter into contact with the entire world. Negotiation is their mission. Combat is their final recourse.
In any event, their situation on the Earth was very difficult and it was almost impossible to negotiate with the arrogant Anunna, with whom they were at war. The Imdugud spent more of the time "saving their skins" and their territories than negotiating with the invaders.
Parks agrees with my suggestion that the group at Nellis may be a military or security unit directing a logistics center.
But the Imdugud have always been heavily armed, he says. This brings to mind an event in which Charles met a U.S. security patrol on the range who were quite hostile and threatening to kill him, although he was fully authorized to be there.
During the tense encounter, a "Tall White gunship" drifted onto the scene and tried to maneuver to get a clean line of fire at the security patrol, while Hall had to move to protect the security team without inciting them to open fire on him!
While all that was going on, Hall relates, the Pentagon was on the phone to the guard post, trying to get them to call off their people.
"If the Tall Whites are the Imdugud, it is not astonishing to see them having relations with the U.S. government. It is even more reassuring because you well know that they are great strategists and very intelligent."
Why "reassuring?" Keep in mind the affiliations of the Imdugud (see Races). For their part, the Anunna have a much darker origin, co-created by An and Ninmah on Dukù for purposes of conquest. (This is perhaps the centerpiece event of Le Secret and will soon be reflected at length in these Notes.)
Parks will be discussing the relations of the Anunna/Anunnaki with humanity in his second work, Adam Genisis. And so this remark of Parks can be considered a hint as to our present situation.For more information, read Charles Hall and the Tall White ETs.
To be continued...
King Šulgi of Ur (2094-2047 BCE), sovereign of Sumer and Akkadia. He was deified during his reign, signifying his divine origin. One sees him on this clay seal facing a Dragon who transmits to him the divine power. One of his anthems specifies "that Šulgi possesses a fierce regard and that he is born of an Ušumgal (Grand Dragon). (ANET 585)
Many sources attest that the U.S. would still be at war with Germany today. Note that no peace treaty was ever signed between the allies and Germany at the end of WWII. Was this really an oversight?The Anunna and the Kingú (royals) use humans as pawns and the Earth like a grand chessboard. They have settled their accounts in this sordid fashion for millennia. Each like the other believes they hold the most powers and therefore rights on Uraš (the Earth).
The Ušumgal-Anunna and their descendants conceal themselves in caves and other cavities in the Earth. The most "pure" or uncorrupted of them do not tolerate (to say the least) the 3rddimension (Ki) [see Dimensions], which continues to rise - or rise again - in frequency as time goes on. Certain among them frequent more the 2nd dimension [KUR-GAL] which, by means of its particular density on the Earth, could well correspond to the 3rd dimension on another planet.
According to what I know, the royal albinos do not have this problem with frequencies. Those who live on the Earth are situated more at the poles or near the openings of the Abzu(subterranean world). I have no knowledge that they actually live in the Abzu itself. The royals also possess areas under certain mountains and bases throughout the solar system, including on the moon....
The Gina’abul group to which belongs the being whose chronicles I relate in this series, was positioned between these two consanguine opposed collectives. This "rebel" group, consisting essentially of Amašutum (female Designers of Life), Ama’argi (female Gina’abul terrestrials), and Nungal (cloned Designers of Life), spent its time in coordinating with these two enemy collectives -- and this created political complications on the Earth.
The humans, whatever their skin color, always served their re-creators. This is indicated in the African term Wazungu, "the people or the whirling demons," a plural term used by numerous African tribes for the "Nordic" type of extraterrestrial.
The explosion of the original language into thousands of different idioms (decomposable into Sumero-Akkadian) resulted from these oppositions between the Gina’abul rebels (serving the Kadištu Designers of Life) and the two other clans who disputed the legitimacy of the Earth. The progressive disappearance of the language of heaven in the mouth of humanity was devised, not to better rule, but to disorganize the human subjects by the (royal) Kingú and the Anunna.
Shouldn’t one see in this a resounding hope? Those who guarded the garden and who offered a minimum of autonomy to humanity knew very well what they were doing. The religious traditions transformed them into enemies of God, while actually they acted to the contrary. These beings -- for the great majority serving the Designers of Life -- have not ceased to codify the languages of the Earth in order to avoid a globalization which would have for its goal only the centralization of powers (toward you know who) and to robotize humanity.
Do you now understand what is actually happening? The global conflicts, the assassinations, the growing instability are there only to serve the carnivores! They follow thus their little interposed war; they try to reduce the frequency of the KI (3rd dimension) which is meant to serve as a stepping stone to the higher levels, and they enfeeble the human....
The time has come to decode what has been hidden. As I have demonstrated in The Secret of the Dark Stars and a little bit here, the decomposition of numerous terms from the four corners of the Earth is possible thanks to the language code of the Gina’abul rebels. This information is precise, because it reveals the origins of humanity and also the path to follow....
This spiritual road is no other than that of the spirit and of the light which reunites one and all with a universal consciousness which is not limited to this planet.
The term "spirituality" is taken from the Latin SPIRITUALIS, itself from SPIRITUS (spirit). That gives us in the language of the "gods": SI (light), PIRIG (brilliant) and the verbal form US (being near, to follow, attend), thus SI-PIRIG-US "to follow the brilliant light." It is truly this light that will come into us all one day, humans as well as Gina’abul.
An Anomalous Excursion into the KUR-GAL?
Would it be possible for a human being to enter the Earth’s KUR-GAL dimension?
Author Whitley Strieber may have done this. He reports an unplanned, unexpected penetration into a reality space similar to ours but still unmistakably different, and connected by... a phantom highway intersection! His little excursion occurred as he drove in his jeep through a busy, built-up area of New Jersey, and he had a passenger in the vehicle who shared the entire experience.
Strieber seemed to have encroached on what appeared to be a residential area with highly unusual structures, decorated with images of "snakes." It was definitely a break from the ordinary world he had just left; even the weather was different.
He and the passenger in his jeep saw no other vehicles there, nor any living beings.
After finding his way back to normal reality, Strieber was unable to locate that neighborhood again.
Could this have been a glimpse of the Earth’s KUR-GAL? Functionally, it would meet the requirements.
Strieber relates his experience here in a short audio clip, taken from his Dreamland Internet broadcast of August 18, 2005.
Possible Extended Encounter with Imdugud
The various civilizations and their interactions described in Anton Parks’ reports (his published and as yet unpublished books and communications) cover a time span of at least hundreds of thousands of years. If the reports are veridical, then, as we have been saying, it would be foolish to believe that the powerful forces that swept us into existence have now faded into the mists like a child’s fairy tale, leaving us to play out our destiny in a vast uninhabited universe, ours for the taking, or not, as we wish.
We may indeed have a destiny, but it cannot be the one we were thinking of.
If we cannot determine "where everybody is" and what they are doing, then we had better work on that problem because there is no way that they don’t know where we are and what we are doing. Since we have no assurance that we are under the protection of any "prime directive" so beloved by science fiction fans, aware humans should be distinctly disturbed by this asymmetry in information flow.
That said, we do not in these websites (Open SETI and The End of Enchantment) devote space to "UFO sightings" or other common experiencer reports, however important those may be. We do go deeply into bodies of data, ideas, and analysis that show promise of putting an end to the asymmetry and significantly improving our knowledge of our situation.
Especially now that we have Parks’ reports, we can look for correspondences... signs of current activities of specific species, for example.
And as it turns out, we may have an extensive, independent report that qualifies.
Charles Hall, an ex-USAF weather observer, spent several years living part-time and working in isolation out on the Nellis Range north of Indian Springs, Nevada.
During his assignment there, Hall had extensive, daily experience with an unearthly race of humanoid beings whom he dubbed "the Tall Whites." His description of these beings corresponds in many respects with Parks’ description of theImdugud race (see Races) who in his understanding were created in our solar system and have inhabited it continuously for hundreds of thousands of years.
Exactly what do they have in common? Here’s a short list:
- Very tall humanoid "Nordic" with white skin
- Often have blue eyes
- Emit barking or whistling sounds
- Solitary
- Warriors/soldiers
The Tall Whites frequently wore detachable claws in Hall’s presence on the range (because they actually feared him); he noticed that they would remove them for forays into Las Vegas (in favor of gloves). In Parks’ memory, Sa’am always found the Imdugud to be clawed. And they had good reason to fear him too, due to his reputation of having killed Abzu-Abba by using his great internal powers. And Sa’amwas the son of An, creator of the Anunna.
(A most important topic, yet to be discussed on these pages.)Parks does not know whether or not the Imdugud’s claws were natural. The genetically-related Urmah displayed claws when Sa’am met with them on several occasions. The Nungal, blood brothers of the Imdugud, had hands with fingers like humans. The important point, however, is that he did see claws on the Imdugud.
Hall’s Tall Whites make frequent trips to the moon. The Imdugud have numerous bases there.
Neither group can tolerate the Greys. This distinguishes the Imdugud from the Kingú-Babbar, who make use of the Greys, who are at their service and are even their creatures.
Like the Kingú, the Imdugud detest associating with others, doing it only in their self-interest. They are difficult to approach, even by a Gina’abul or a Kadištu. As to the Tall Whites, Hall was shot and left to die merely because he took one step toward one of them in order to better hear what the being was trying to say to him. That peculiarity is a striking correspondence.
Hall is not able to explain to our satisfaction what these beings were doing with their base at Nellis, and in fact what they do anywhere. Hall did see numerous "scout craft" based at Nellis, capable of travel throughout the solar system. According to Parks, since the Imdugud were in some sense the guardians of Tiamate, they had bases throughout the system, and many on the Earth.
They know well the humanity that they watched being (re)created and reaching maturity.
They were programmed by the Urmah to play the role of conciliators. They are solitary, but must be able to enter into contact with the entire world. Negotiation is their mission. Combat is their final recourse.
In any event, their situation on the Earth was very difficult and it was almost impossible to negotiate with the arrogant Anunna, with whom they were at war. The Imdugud spent more of the time "saving their skins" and their territories than negotiating with the invaders.
Parks agrees with my suggestion that the group at Nellis may be a military or security unit directing a logistics center.
But the Imdugud have always been heavily armed, he says. This brings to mind an event in which Charles met a U.S. security patrol on the range who were quite hostile and threatening to kill him, although he was fully authorized to be there.
During the tense encounter, a "Tall White gunship" drifted onto the scene and tried to maneuver to get a clean line of fire at the security patrol, while Hall had to move to protect the security team without inciting them to open fire on him!
While all that was going on, Hall relates, the Pentagon was on the phone to the guard post, trying to get them to call off their people.
"If the Tall Whites are the Imdugud, it is not astonishing to see them having relations with the U.S. government. It is even more reassuring because you well know that they are great strategists and very intelligent."
Why "reassuring?" Keep in mind the affiliations of the Imdugud (see Races). For their part, the Anunna have a much darker origin, co-created by An and Ninmah on Dukù for purposes of conquest. (This is perhaps the centerpiece event of Le Secret and will soon be reflected at length in these Notes.)
Parks will be discussing the relations of the Anunna/Anunnaki with humanity in his second work, Adam Genisis. And so this remark of Parks can be considered a hint as to our present situation.For more information, read Charles Hall and the Tall White ETs.
To be continued...
TRANSLATION THROUGH DECOMPOSITION AND DECODING
Using Gina'abul meanings for syllables/particles from the syllabary
EMENITA etc. DECOMPOSITION / DECODING / TRANSLATION
Abzu
AB-ZUAB: cavity/mouth/opening
Abu1 = father
ZU: understanding/wisdom/know-howcave of knowledge
wisdom of the father
Sumerian mythology: residence of the god Enki-Ea, the divinity of wisdom and father of humanity
AdamÁ-DAMbeasts, animals, herd
specimen, establishment, installation or colonization/settlement
the inflicted; verb: to inflicta slave being, completely subservient to the gods
AlagníALAG-NÍthe powerful image
the image of itselfclone
AndurunaAN-DURUNAthe abode in heavenGina'abul imperial abode
AnzuAN-ZU7superior knowledge
Chitauli9ŠITA4-UL-I7group
splendor/ancient
dominate/mastergroup of (beings of splendor / ancients) who dominate
dictators9
Elohim5
EL/ÍL-Ú-HI-IM6the exalted powerful ones who have mixed the clay (or the clay beings = Man)
Emesal17EME-SALlanguage of the women
refined language
EnlilEN-LÍLthe lord of the wind (of the word)
the lord of infection
Eurynome11ERIN2-UM7
ERIN2-UM-ME7bands of midwives (or old or even ancient women)
bands of midwives of divine orderuniversal and primordial goddess11
Gina'abul
lizard(s)GINA-AB-ULveritable/authentic/trueborn ancestor(s) of the splendor/glory
Imanujela3
=gods, reptiles, "lords who have come"IM-AN-ÚH-EL-Á2wind / tempest / clouds
the sky
venom / poison
carry / exalted / high being
force / powerthose from the clouds in the sky with venom who carry the power
ImdugudIM-DUGUD7in this context: blood
highnoble blood
Kadištu
Qadištu1KAD4-IŠ7-TUancient assemblers of life2,7
caduceusLife Designers
KURKU-ÙR
KU-ÚRthe banded foundation
the base of the foundation
KUR-NU-GI4the KUR of no return
LilithLÍL-TI7spirit of life (see Divinities)
Mága'anMÁ-GA6-ANtransport ship of the sky (space)cargo ship6
Mantindane9MAN-TIN-DAN6partner/associate/equal
to live/reside
calamityassociate(s) where calamity resides
partner(s) who live for calamity
Margíd'daMAR-GÍD-DAchariot of the distance
elongated chariotGina'abul spacecraft
Ursa Major (Gina'abul residence)
Mater13MA-TE-ER7who produces and establishes the creation
who carries and establishes the foundation
who guides and establishes the stars16mother
MÌ-MÍ-NU7responsible for hostile (negative) duties
MUL-ÁD-HARA57flash/brilliance that emanates from the cupMuladhara8
the place of the root
MušdagurMUŠ-DA-GUR7great fat reptile
powerful and brilliant reptilelizard
(can be an insult)
Namlú'uNAM-LÚ'U18immense human beingsprimordial humans
NiamaNÍ-AMA7
NÍ-AMA27power of the mother/heat
power of the masterCan be transmitted by flowing blood as in sacrifices. Dogon: Nyama is vital energy in the blood
NÍG-ZI-GÁLa thing/property where the life has been placedcloned creature
Nügua15
Nü Wa15NU-GU-A10
NU-WA(BA7)she of the string of figurines/images
wet-nurse of the images (clones)
she who produces the figurines/images
Ruah5
Ruah Elohim5
(See Elohim)
RU-ÁH/AH57gift / present / act of restoring
the powerMother-Goddess10
Spirit of God5
ŠAG4-RA7
ŠÀ-AK-RA7heart that drains/floodschakra8
genie serpent
child of the Earth
carry the Earth (Šàtam)
carry evil (Satan)territorial administrator / regional chief
supreme chieftain of the Annuna; hence "God"
Seba14SE-BA (or SA-BA)10
SE-BÀ7
SE-BA77brightness that opens
that which gives (allocates) light
the light of life
that which distributes light
the light of the souldoor
star
see Stargates
instruction, apprenticeship
the light of the soul
Shakti8ŠA6-AK-TI7good miracle-worker of lifeIndia: divine primordial energy
SiensišárSI-EN-SI-ŠÁRwhich assembles in order the numerous dignitariesartificial womb
ŠutumŠU-TUMthose who deploy the work
Tiamata
TigemeTI-AMA-TA
TI-GEME2mother of life
servant of lifeTiamat on the Akkadian tablets
Tigeme is name used by Gina'abul males and in Sumerian
Ubšu'ukkinna
Maïa system, PleiadesUB-ŠU-UNKIN-NAregion / part of universe / sanctum
force/power
assemblyMesopotamia:
sacred mound
origin-place of the "gods"
Umaï
Ancient Goddess of the Turks of OrkhonUM-A-I7midwife who controls the seminal fluid
UnirU6-NIR4
U4-NIR2elevated/exalted/culminating view/sight
elevated/exalted/culminating brilliancepyramid
pyramids in Unulahgal
Uraš7 (Earth)UR-AŠman/being
unique/oneplace of the unique being
UrmahUR-MAH
Sumerian: lionwarrior
greatgreat warrior
UšumgalUŠUM-GALGrand Dragon, monarchSumer: humanoid-reptilian god or lord
Wazungu12WA-ZU-UN-GU76understanding
wisdom/knowledge
people/population
bring food offerings / nourishment / to eatthose of understanding and knowledge to whom the people bring food offerings / nourishment
ZoeZU-È7who emerged from Wisdom
Using Gina'abul meanings for syllables/particles from the syllabary
EMENITA etc. DECOMPOSITION / DECODING / TRANSLATION
Abzu
AB-ZUAB: cavity/mouth/opening
Abu1 = father
ZU: understanding/wisdom/know-howcave of knowledge
wisdom of the father
Sumerian mythology: residence of the god Enki-Ea, the divinity of wisdom and father of humanity
AdamÁ-DAMbeasts, animals, herd
specimen, establishment, installation or colonization/settlement
the inflicted; verb: to inflicta slave being, completely subservient to the gods
AlagníALAG-NÍthe powerful image
the image of itselfclone
AndurunaAN-DURUNAthe abode in heavenGina'abul imperial abode
AnzuAN-ZU7superior knowledge
Chitauli9ŠITA4-UL-I7group
splendor/ancient
dominate/mastergroup of (beings of splendor / ancients) who dominate
dictators9
Elohim5
EL/ÍL-Ú-HI-IM6the exalted powerful ones who have mixed the clay (or the clay beings = Man)
Emesal17EME-SALlanguage of the women
refined language
EnlilEN-LÍLthe lord of the wind (of the word)
the lord of infection
Eurynome11ERIN2-UM7
ERIN2-UM-ME7bands of midwives (or old or even ancient women)
bands of midwives of divine orderuniversal and primordial goddess11
Gina'abul
lizard(s)GINA-AB-ULveritable/authentic/trueborn ancestor(s) of the splendor/glory
Imanujela3
=gods, reptiles, "lords who have come"IM-AN-ÚH-EL-Á2wind / tempest / clouds
the sky
venom / poison
carry / exalted / high being
force / powerthose from the clouds in the sky with venom who carry the power
ImdugudIM-DUGUD7in this context: blood
highnoble blood
Kadištu
Qadištu1KAD4-IŠ7-TUancient assemblers of life2,7
caduceusLife Designers
KURKU-ÙR
KU-ÚRthe banded foundation
the base of the foundation
KUR-NU-GI4the KUR of no return
LilithLÍL-TI7spirit of life (see Divinities)
Mága'anMÁ-GA6-ANtransport ship of the sky (space)cargo ship6
Mantindane9MAN-TIN-DAN6partner/associate/equal
to live/reside
calamityassociate(s) where calamity resides
partner(s) who live for calamity
Margíd'daMAR-GÍD-DAchariot of the distance
elongated chariotGina'abul spacecraft
Ursa Major (Gina'abul residence)
Mater13MA-TE-ER7who produces and establishes the creation
who carries and establishes the foundation
who guides and establishes the stars16mother
MÌ-MÍ-NU7responsible for hostile (negative) duties
MUL-ÁD-HARA57flash/brilliance that emanates from the cupMuladhara8
the place of the root
MušdagurMUŠ-DA-GUR7great fat reptile
powerful and brilliant reptilelizard
(can be an insult)
Namlú'uNAM-LÚ'U18immense human beingsprimordial humans
NiamaNÍ-AMA7
NÍ-AMA27power of the mother/heat
power of the masterCan be transmitted by flowing blood as in sacrifices. Dogon: Nyama is vital energy in the blood
NÍG-ZI-GÁLa thing/property where the life has been placedcloned creature
Nügua15
Nü Wa15NU-GU-A10
NU-WA(BA7)she of the string of figurines/images
wet-nurse of the images (clones)
she who produces the figurines/images
Ruah5
Ruah Elohim5
(See Elohim)
RU-ÁH/AH57gift / present / act of restoring
the powerMother-Goddess10
Spirit of God5
ŠAG4-RA7
ŠÀ-AK-RA7heart that drains/floodschakra8
genie serpent
child of the Earth
carry the Earth (Šàtam)
carry evil (Satan)territorial administrator / regional chief
supreme chieftain of the Annuna; hence "God"
Seba14SE-BA (or SA-BA)10
SE-BÀ7
SE-BA77brightness that opens
that which gives (allocates) light
the light of life
that which distributes light
the light of the souldoor
star
see Stargates
instruction, apprenticeship
the light of the soul
Shakti8ŠA6-AK-TI7good miracle-worker of lifeIndia: divine primordial energy
SiensišárSI-EN-SI-ŠÁRwhich assembles in order the numerous dignitariesartificial womb
ŠutumŠU-TUMthose who deploy the work
Tiamata
TigemeTI-AMA-TA
TI-GEME2mother of life
servant of lifeTiamat on the Akkadian tablets
Tigeme is name used by Gina'abul males and in Sumerian
Ubšu'ukkinna
Maïa system, PleiadesUB-ŠU-UNKIN-NAregion / part of universe / sanctum
force/power
assemblyMesopotamia:
sacred mound
origin-place of the "gods"
Umaï
Ancient Goddess of the Turks of OrkhonUM-A-I7midwife who controls the seminal fluid
UnirU6-NIR4
U4-NIR2elevated/exalted/culminating view/sight
elevated/exalted/culminating brilliancepyramid
pyramids in Unulahgal
Uraš7 (Earth)UR-AŠman/being
unique/oneplace of the unique being
UrmahUR-MAH
Sumerian: lionwarrior
greatgreat warrior
UšumgalUŠUM-GALGrand Dragon, monarchSumer: humanoid-reptilian god or lord
Wazungu12WA-ZU-UN-GU76understanding
wisdom/knowledge
people/population
bring food offerings / nourishment / to eatthose of understanding and knowledge to whom the people bring food offerings / nourishment
ZoeZU-È7who emerged from Wisdom
- Akkadian
- Emeša
- Rwandan (by Credo Mutwa)
- Sumerian
Ideogram form for ziggurat. Recall the Latin unire (unite); the "gods" came down to unite with human priestesses in the little temples on the summits of the ziggurats. - Hebrew
- Sumero-Akkadian
- Sumerian
- Sanskrit
- Zulu (by Credo Mutwa)
- Gina'abul-Sumerian
- Greek
- Numerous African tribes
- Latin
- Egyptian
- Primordial Goddess of Chinese legends
- TE=MUL
TE possesses the same archaic pictographic sign in the form of two rejoining stars, as the particle MUL (star), suggesting a common meaning in a distant epoch. - Emesal (Paleo-Babylonian dialect)
Secret dialect of women and priestesses. Part of, but not to be confused with, Emešà, No male could use this dialect with the exception of the Kalû priests, who were eunuchs.
ANNALS OF THE GINA'ABUL
Anton Parks' Le Secret des Etoiles Sombres might be a novel, constructed to illustrate via a gripping narrative the author's insights into a human prehistoric background - rather a prehuman historic background - gained through his deep linguistic analysis of ancient Mesopotamian languages: Sumerian, Akkadian, Babylonian.
However, Parks himself does not believe his book to be a work of fiction. Rather, it is a transcription of experiences he had - through an imposed virtual reality projection, or a parapsychological mind meld, or some other process for which we cannot even propose a name - that intruded upon and overwhelmed his daily life for many years.
Before reading his book, one needs to know what it is. The best way to begin to understand is through Parks' own description of how he acquired his information. For this we turn to a penetrating interview of Parks conducted by Alain Gossens of Karmapolis.be.
The wide-ranging interview also serves as a précis of the book as a whole, and as such was an aid in organizing and beginning to write this web page. Increasingly, the page has been incorporating information from private communications with Anton Parks, and from the book itself.
One other important first detail for English-speaking readers: no English-language translation of the book or the interview has been undertaken. We will not attempt a close translation on this page either, but the importance of Parks' work seems so great that we are moved to provide English-speaking readers with a summary and discussion of the basic facts contained in them.
Anton Parks Describes his Experiences
Parks' experiences began at the age of 14, in 1981, with a series of "flashes" that would occur at any hour of the day, and completely beyond his control. These eventually evolved into "visions" that took place from once to three times each day.
The visions seemed somehow to be related to or triggered by the ambient light at the time of their occurrence. The light in the visions had the same "spectrum" as the surrounding light. They came as "jets of light" from above, penetrating the top of his head, at the level of the "seventh principal chakra." They would instantly disconnect him from his surroundings and move him into complete scenes, including the aspect of sound.
He would find himself "inside" a certain being, and usually would find the same set of "personages" around him.
These living experiences would take from two to up to ten minutes. Yet if there were people around Parks at the time the visions occurred, they did not seem to notice that anything special had happened, which leads Parks to believe that he would have been gone for only a few seconds at most, in their time.
Parks struggled to comprehend the source of these visions, and their meaning. It was not until the end of the 90s and much research that he came to understand that they were related to the Sumerian civilization and to a language from which the Sumerian language emerged.
Parks also began to consider aspects of reincarnation theory in trying to comprehend what was happening to him.
The personage whose identity Parks assumed in his visions bore the name of "Sa'am," and it was Sa'am's "destiny" that Parks was retracing.
Sa'am belonged to a group of "reptilian" races known as the Gina'Abul, and these are the divinities who are written about on the Mesopotamian tablets.
Sa'am had a certain crystal that was called "Gírkù." The information that Parks was receiving was in some way coming from the crystal, which led him to wonder if the experience was being played out in his mind by the crystal or if he really was this "Sa-am" who owned it.
After many years of living with these visions, Parks found that they were taking too much of his life, and he began a process of reducing and blocking them. This took many months, but the phenomenon eventually disappeared, in 1991 around the time of the first Persian Gulf War.
Coming to terms with the experience, Parks decided that it was not necessary to know for certain if he truly was the Sa'am personage, although in the depths of his being he is convinced that it is so. Perhaps this was what led him to begin a study of ancient Mesopotamian texts. He and his associates were soon shocked to find that the history they related was practically identical to what he had received - or lived through - in his visions.
Pursuing an interest in the Sumerian language, and aided by his "flashes," Parks discovered the "linguistic code of the 'gods'".
Eventually what became most important was the need to write and publish the information he was gathering. He began this task in the period 2000-2001.
His work, when complete, will consist of three volumes, strict transcriptions of what he received over a period of ten long years.
Comparison with the Work of Other Researchers
Parks has examined the translations of Samuel Kramer, Jean Bottéro, Marie-Joseph Seux, Thorkild Jacobsen, René Labat, and André Caquot. While they differ from one another, their core information is the same, and Parks and his associates couldn't help noticing a surprising similarity between his flashes and the basic story written down on the ancient clay tablets - certainly more than 5000 to 6000 years old!
It was all Parks could do to keep from plunging too deeply into these translations, so as to continue to preserve intact the history as he had received it, which contained numerous elements that were totally absent from the tablets.
He found striking similarities on concepts having to do with cloning, well detailed on the tablets, which have also been discussed by modern authors Zecharia Sitchin, R. Boulay, and David Icke.
Most important was information relating to the central personage known in Parks' first volume as Sa-am, who took other names while on the Earth. But he cannot speak further of this for the time being, as it would reveal in advance certain important details from the second volume which has not been edited at the time of this interview.
Language Studies
The language in which Parks received his information was completely unlike French, yet he knew it as though it were his native tongue.
For some years he had believed the language to be Hebrew, but was disabused of this idea through the use of a Hebrew syllabary (a set of signs or symbols representing the sounds that make up the words. Since these constituent sounds have their own meanings, one can use this tool to decompose and understand the complex meanings of complete words).
It is this focus on the phonetic values of the syllables that distinguishes Parks' linguistic methodology. These exhibit a common base among numerous ancient languages.
Parks learned that the codification of the language was associated with the existence of castes in the society he had experienced in his visions: that of the Gina'abul (Sumerian word for lizards). By the end of the 1990s Parks knew he was on the trail of Sumer; the Sumerian syllabary helped him to decompose certain biblical terms.
Decomposing a word required knowledge of the context that had led to the original assembling of its terms. For example, he explains, the Sumerian Gina'abul can be decomposed as GINA-AB-UL ("veritable ancestor(s) of the splendor"). When one understands the excessive vanity of the beings Parks experienced, one is not surprised by this appellation.
Take the name Adam, which we are supposed to believe comes from the Hebrew in relation to the terms adama (clod of earth?) or adôm (red). Parks is unaware that any author has considered the Sumerian Á-DAM, which means "beasts, animals, flocks" or "levy (?), establishment, installation or colonization," all subsumed under "inflict!"
If Á-DAM were to designate persons, they would be "beasts, animals, levied, established, installed," or even "colonized, inflicted."
The idea of an enslaved being, totally submissive to "gods," is reinforced in the equivalent of the term Á-DAM in Akkadian, which is Nammaššû, translated phonetically in Sumerian as nam-maš-šû, "the demi-portion to charge."
What could be more precise?
Parks applies this method to determine and verify in detail virtually every translatable term in connection with the history he relates. In Le Secret, the number of words that he did not decompose with the aid of the Sumero-Akkadian syllabary could be counted on the fingers of one hand. He believes he is the first to use this decomposition method.
The syllables of Sumerian and Akkadian words allow Parks to decompose the principal words of other ancestral languages: Chinese, Hebrew, ancient Greek, Latin, Germanic and Amerindian languages, etc. That leads to a unified understanding of all languages, but discussion of this will have to await the later volumes in the series.
Parks does provide in the current volume the accents and numeric labeling of syllables that are part of his system. He also makes the key point that the Sumerian syllabary - Sumerian being the Emenita, the male language of the Gina'abul - was uniquely used by the Gina'abul males, while the females, who created the ensemble of the Gina'abul syllabary, adroitly juggled with the particles in the Sumerian and those taken from the Akkadian language.
Together this formed a sort of integral version of the language called Emeša (the matrix language).
The females (priestesses) developed Emeša as part of their response to their capture and oppression by the male Gina'abul, the famous Ušumgal and Mušgir (see Races), who had discovered the secret of their feminine sexual power. A group of the males wished to imprison the females and make them submit to abominations so as to seize that power for themselves.
The females, confined by the males, developed Hermetic rites and other secrets in order to protect themselves. So that they would be able to communicate among themselves with full confidence, they created the supplementary linguistic particles that form the Emešà language that no male is supposed to speak.
None of this is inscribed on the tablets. The pictograms and the cuneiform did evolve. Meanwhile, the Gina'abul held their code closely.
As to how the Akkadian language (and its syllabary) appeared totally formed from one day to the next, apparently subsequently to the Sumerian, this will be explained in Volume 3: "Rising Nibiru" (The Evil of Nibiru).
http://bibliotecapleyades.lege.net/sumer_anunnaki/secretdarkstars/
Secret1.htm#ANNALS%20OF%20THE%20GINAABU
Anton Parks' Le Secret des Etoiles Sombres might be a novel, constructed to illustrate via a gripping narrative the author's insights into a human prehistoric background - rather a prehuman historic background - gained through his deep linguistic analysis of ancient Mesopotamian languages: Sumerian, Akkadian, Babylonian.
However, Parks himself does not believe his book to be a work of fiction. Rather, it is a transcription of experiences he had - through an imposed virtual reality projection, or a parapsychological mind meld, or some other process for which we cannot even propose a name - that intruded upon and overwhelmed his daily life for many years.
Before reading his book, one needs to know what it is. The best way to begin to understand is through Parks' own description of how he acquired his information. For this we turn to a penetrating interview of Parks conducted by Alain Gossens of Karmapolis.be.
The wide-ranging interview also serves as a précis of the book as a whole, and as such was an aid in organizing and beginning to write this web page. Increasingly, the page has been incorporating information from private communications with Anton Parks, and from the book itself.
One other important first detail for English-speaking readers: no English-language translation of the book or the interview has been undertaken. We will not attempt a close translation on this page either, but the importance of Parks' work seems so great that we are moved to provide English-speaking readers with a summary and discussion of the basic facts contained in them.
Anton Parks Describes his Experiences
Parks' experiences began at the age of 14, in 1981, with a series of "flashes" that would occur at any hour of the day, and completely beyond his control. These eventually evolved into "visions" that took place from once to three times each day.
The visions seemed somehow to be related to or triggered by the ambient light at the time of their occurrence. The light in the visions had the same "spectrum" as the surrounding light. They came as "jets of light" from above, penetrating the top of his head, at the level of the "seventh principal chakra." They would instantly disconnect him from his surroundings and move him into complete scenes, including the aspect of sound.
He would find himself "inside" a certain being, and usually would find the same set of "personages" around him.
These living experiences would take from two to up to ten minutes. Yet if there were people around Parks at the time the visions occurred, they did not seem to notice that anything special had happened, which leads Parks to believe that he would have been gone for only a few seconds at most, in their time.
Parks struggled to comprehend the source of these visions, and their meaning. It was not until the end of the 90s and much research that he came to understand that they were related to the Sumerian civilization and to a language from which the Sumerian language emerged.
Parks also began to consider aspects of reincarnation theory in trying to comprehend what was happening to him.
The personage whose identity Parks assumed in his visions bore the name of "Sa'am," and it was Sa'am's "destiny" that Parks was retracing.
Sa'am belonged to a group of "reptilian" races known as the Gina'Abul, and these are the divinities who are written about on the Mesopotamian tablets.
Sa'am had a certain crystal that was called "Gírkù." The information that Parks was receiving was in some way coming from the crystal, which led him to wonder if the experience was being played out in his mind by the crystal or if he really was this "Sa-am" who owned it.
After many years of living with these visions, Parks found that they were taking too much of his life, and he began a process of reducing and blocking them. This took many months, but the phenomenon eventually disappeared, in 1991 around the time of the first Persian Gulf War.
Coming to terms with the experience, Parks decided that it was not necessary to know for certain if he truly was the Sa'am personage, although in the depths of his being he is convinced that it is so. Perhaps this was what led him to begin a study of ancient Mesopotamian texts. He and his associates were soon shocked to find that the history they related was practically identical to what he had received - or lived through - in his visions.
Pursuing an interest in the Sumerian language, and aided by his "flashes," Parks discovered the "linguistic code of the 'gods'".
Eventually what became most important was the need to write and publish the information he was gathering. He began this task in the period 2000-2001.
His work, when complete, will consist of three volumes, strict transcriptions of what he received over a period of ten long years.
Comparison with the Work of Other Researchers
Parks has examined the translations of Samuel Kramer, Jean Bottéro, Marie-Joseph Seux, Thorkild Jacobsen, René Labat, and André Caquot. While they differ from one another, their core information is the same, and Parks and his associates couldn't help noticing a surprising similarity between his flashes and the basic story written down on the ancient clay tablets - certainly more than 5000 to 6000 years old!
It was all Parks could do to keep from plunging too deeply into these translations, so as to continue to preserve intact the history as he had received it, which contained numerous elements that were totally absent from the tablets.
He found striking similarities on concepts having to do with cloning, well detailed on the tablets, which have also been discussed by modern authors Zecharia Sitchin, R. Boulay, and David Icke.
Most important was information relating to the central personage known in Parks' first volume as Sa-am, who took other names while on the Earth. But he cannot speak further of this for the time being, as it would reveal in advance certain important details from the second volume which has not been edited at the time of this interview.
Language Studies
The language in which Parks received his information was completely unlike French, yet he knew it as though it were his native tongue.
For some years he had believed the language to be Hebrew, but was disabused of this idea through the use of a Hebrew syllabary (a set of signs or symbols representing the sounds that make up the words. Since these constituent sounds have their own meanings, one can use this tool to decompose and understand the complex meanings of complete words).
It is this focus on the phonetic values of the syllables that distinguishes Parks' linguistic methodology. These exhibit a common base among numerous ancient languages.
Parks learned that the codification of the language was associated with the existence of castes in the society he had experienced in his visions: that of the Gina'abul (Sumerian word for lizards). By the end of the 1990s Parks knew he was on the trail of Sumer; the Sumerian syllabary helped him to decompose certain biblical terms.
Decomposing a word required knowledge of the context that had led to the original assembling of its terms. For example, he explains, the Sumerian Gina'abul can be decomposed as GINA-AB-UL ("veritable ancestor(s) of the splendor"). When one understands the excessive vanity of the beings Parks experienced, one is not surprised by this appellation.
Take the name Adam, which we are supposed to believe comes from the Hebrew in relation to the terms adama (clod of earth?) or adôm (red). Parks is unaware that any author has considered the Sumerian Á-DAM, which means "beasts, animals, flocks" or "levy (?), establishment, installation or colonization," all subsumed under "inflict!"
If Á-DAM were to designate persons, they would be "beasts, animals, levied, established, installed," or even "colonized, inflicted."
The idea of an enslaved being, totally submissive to "gods," is reinforced in the equivalent of the term Á-DAM in Akkadian, which is Nammaššû, translated phonetically in Sumerian as nam-maš-šû, "the demi-portion to charge."
What could be more precise?
Parks applies this method to determine and verify in detail virtually every translatable term in connection with the history he relates. In Le Secret, the number of words that he did not decompose with the aid of the Sumero-Akkadian syllabary could be counted on the fingers of one hand. He believes he is the first to use this decomposition method.
The syllables of Sumerian and Akkadian words allow Parks to decompose the principal words of other ancestral languages: Chinese, Hebrew, ancient Greek, Latin, Germanic and Amerindian languages, etc. That leads to a unified understanding of all languages, but discussion of this will have to await the later volumes in the series.
Parks does provide in the current volume the accents and numeric labeling of syllables that are part of his system. He also makes the key point that the Sumerian syllabary - Sumerian being the Emenita, the male language of the Gina'abul - was uniquely used by the Gina'abul males, while the females, who created the ensemble of the Gina'abul syllabary, adroitly juggled with the particles in the Sumerian and those taken from the Akkadian language.
Together this formed a sort of integral version of the language called Emeša (the matrix language).
The females (priestesses) developed Emeša as part of their response to their capture and oppression by the male Gina'abul, the famous Ušumgal and Mušgir (see Races), who had discovered the secret of their feminine sexual power. A group of the males wished to imprison the females and make them submit to abominations so as to seize that power for themselves.
The females, confined by the males, developed Hermetic rites and other secrets in order to protect themselves. So that they would be able to communicate among themselves with full confidence, they created the supplementary linguistic particles that form the Emešà language that no male is supposed to speak.
None of this is inscribed on the tablets. The pictograms and the cuneiform did evolve. Meanwhile, the Gina'abul held their code closely.
As to how the Akkadian language (and its syllabary) appeared totally formed from one day to the next, apparently subsequently to the Sumerian, this will be explained in Volume 3: "Rising Nibiru" (The Evil of Nibiru).
http://bibliotecapleyades.lege.net/sumer_anunnaki/secretdarkstars/
Secret1.htm#ANNALS%20OF%20THE%20GINAABU